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Ancient Greece was a place of tremendous political experiment and innovation, and it was here too that the first serious political thinkers emerged. Using carefully selected case-studies, in this book Professor Cartledge investigates the dynamic interaction between ancient Greek political thought and practice from early historic times to the early Roman Empire. Of concern throughout are three major issues: first, the relationship of political thought and practice; second, the relevance of class and status to explaining political behaviour and thinking; third, democracy - its invention, development and expansion, and extinction, prior to its recent resuscitation and even apotheosis. In addition, monarchy in various forms and at different periods and the peculiar political structures of Sparta are treated in detail over a chronological range extending from Homer to Plutarch. The book provides an introduction to the topic for all students and non-specialists who appreciate the continued relevance of ancient Greece to political theory and practice today.
The Cambridge Companion to Ancient Greek Political Thought provides a guide to understanding the central texts and problems in ancient Greek political thought, from Homer through the Stoics and Epicureans. Composed of essays specially commissioned for this volume and written by leading scholars of classics, political science, and philosophy, the Companion brings these texts to life by analysing what they have to tell us about the problems of political life. Focusing on texts by Homer, Herodotus, Thucydides, Plato, and Aristotle, among others, they examine perennial issues, including rights and virtues, democracy and the rule of law, community formation and maintenance, and the ways in which theorizing of several genres can and cannot assist political practice.
The original essays in this volume discuss ideas relating to democracy, political justice, equality and inequalities in the distribution of resources and public goods. These issues were as vigorously debated at the height of ancient Greek democracy as they are in many democratic societies today. Contributing authors address these issues and debates about them from both philosophical and historical perspectives. Readers will discover research on the role of Athenian democracy in moderating economic inequality and reducing poverty, on ancient debates about how to respond to inborn and social inequalities, and on Plato’s and Aristotle’s critiques of Greek participatory democracies. Early chapters examine Plato’s views on equality, justice, and the distribution of political and non-political goods, including his defense of the abolition of private property for the ruling classes and of the equality of women in his ideal constitution and polis. Other papers discuss views of Socrates or Aristotle that are particularly relevant to contemporary political and economic disputes about punishment, freedom, slavery, the status of women, and public education, to name a few. This thorough consideration of the ancient Greeks' work on democracy, justice, and equality will appeal to scholars and researchers of the history of philosophy, Greek history, classics, as well as those with an interest in political philosophy.
A definitive reference work on Greek and Roman political thought from the age of Homer to late antiquity, first published in 2000.
This wide-ranging history of ancient Greek political thought showswhat ancient political texts might mean to citizens of thetwenty-first century. A provocative and wide-ranging history of ancient Greekpolitical thought Demonstrates what ancient Greek works of political philosophymight mean to citizens of the twenty-first century Examines an array of poetic, historical, and philosophicaltexts in an effort to locate Greek political thought in itscultural context Pays careful attention to the distinctively ancient connectionsbetween politics and ethics Structured around key themes such as the origins of politicalthought, political self-definition, revolutions in politicalthought, democracy and imperialism
"First published in the United Kingdom as: Greek and Roman political ideas: a Pelican introduction, by the Penquin Group, Penguin Books ... London"--T.p. verso.
In this book, Sara Monoson challenges the longstanding and widely held view that Plato is a virulent opponent of all things democratic. She does not, however, offer in its place the equally mistaken idea that he is somehow a partisan of democracy. Instead, she argues that we should attend more closely to Plato's suggestion that democracy is horrifying and exciting, and she seeks to explain why he found it morally and politically intriguing. Monoson focuses on Plato's engagement with democracy as he knew it: a cluster of cultural practices that reach into private and public life, as well as a set of governing institutions. She proposes that while Plato charts tensions between the claims of democratic legitimacy and philosophical truth, he also exhibits a striking attraction to four practices central to Athenian democratic politics: intense antityrantism, frank speaking, public funeral oratory, and theater-going. By juxtaposing detailed examination of these aspects of Athenian democracy with analysis of the figurative language, dramatic structure, and arguments of the dialogues, she shows that Plato systematically links democratic ideals and activities to philosophic labor. Monoson finds that Plato's political thought exposes intimate connections between Athenian democratic politics and the practice of philosophy. Situating Plato's political thought in the context of the Athenian democratic imaginary, Monoson develops a new, textured way of thinking of the relationship between Plato's thought and the politics of his city.
A COMPANION TO GREEK AND ROMAN POLITICAL THOUGHT Justice, virtue, and citizenship were at the center of political life in ancient Greece and Rome and were frequently discussed by classical poets, historians, and philosophers. This Companion illuminates Greek and Roman political thought in all its range, diversity, and depth. Thirty-four essays from leading scholars in history, classics, philosophy, and political science provide stimulating discussions of classical political thought, ranging from the Archaic Greek epics to the final days of the Roman Empire and beyond. These essays strike a judicious yet thought-provoking balance between theoretical and historical perspectives. A Companion to Greek and Roman Political Thought is an authoritative guide to the ancient Greek and Roman political questions that continue to shape and challenge the modern world.
Was verstanden Stoiker unter einer polis und Staatlichkeit? Was passiert, wenn ihre Ideen unter wechselnden historischen Bedingungen gelebt und neu gedacht werden? The Stoics and the State verfolgt diese Fragen mit detaillierter, philologischer Quellenkritik, präziser Konzeptanalyse sowie weit ausholender thematischer und diachronischer Kontextualisierung. Der systematische Teil behandelt Definitionen, Aspekte der Staatlichkeit (Staatsgebiet, Institutionen, Volk und Staatsidee) und das für den stoischen Staat konstitutive Gemeinsame Gesetz. Die diachronische Darstellung von Zeno bis Marcus Aurelius zeigt die Anwendung der Theorie auf real existierende Gemeinwesen: ihre Bewertung, ihre Entstehung und die politische Praxis. Beispiele moderner Rezeption von Justus Lipsius bis Martha C. Nussbaum verdeutlichen die Eigenheiten der stoischen Staatstheorie, nicht zuletzt ihre Grundlegung in einem Menschbild, das unsere Natur nicht nur als politisch sondern als sozial und wohltätig begreift.
This volume continues the story of European political theorising by focusing on medieval and Renaissance thinkers. It includes extensive discussion of the practices that underpinned medieval political theories and which continued to play crucial roles in the eventual development of early-modern political institutions and debates. The author strikes a balance between trying to understand the philosophical cogency of medieval and Renaissance arguments on the one hand, elucidating why historically-suited medieval and Renaissance thinkers thought the ways they did about politics; and why we often think otherwise.