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This authoritative volume examines the two main faiths, Confucianism and Daoism, that developed before China had meaningful contact with the rest of the world. Aspects of Buddhism later joined features of these faiths to form elements of Chinese ideology and, with the beliefs in immortals and the worship of ancestors, they led to a popular religion. The narrative describes the gods and goddesses that dominated China's mythology and folk culture, roughly from the 3rd millennium to 221 BCE, including the Baxian (Eight Immortals), Chang'e (moon goddess), Guandi (god of war), the Men Shen (door spirits), and Pan Gu (first man).
Finding God in Ancient China is a sweeping historical, cultural, and linguistic tour through the history of China that seeks to connect the God of the Bible with ancient Chinese language, traditions, and rituals.
Through the ages, unique traditions have exerted an influence on the Chinese people's thinking and behavior. Stories about gods, ghosts, fairies and spirits have emerged in the course of social progress. With abundant historical materials and exhaustive studies over many years, the author provides a vivid and interesting account of the twenty-nine widely known and revered gods who influenced the lives of the Chinese people for many centuries. They include the Bodhisattva Guanyin, a goddess who helps the needy and relieves the distressed; Zhong Kui, a hero in vanquishing ghosts and demons; Kitchen God, who is in charge of blessing the mortal; King of Hell, sovereign of the ghost world; Jade Emperor, the highest ruler in Heaven; and Jiang Taigong, who is responsible for granting titles to gods. Why and how are they enshrined and worshiped by the masses and even by the rulers? This book gives the answers scientifically and objectively, thus presenting one aspect of the Chinese popular culture. This is helpful in the understanding of people's religious beliefs, and of archeology, history, sociology, psychology, and folk literature. -- From publisher's description.
The accomplishments, deeds, and powers of sixteen towering figures.
This is an introduction to the most frequently encountered Chinese deities focusing on those gods which express the most common concerns of the Chinese people.
Compiled from ancient and scattered texts and based on groundbreaking new research, Handbook of Chinese Mythology is the most comprehensive English-language work on the subject ever written from an exclusively Chinese perspective. This work focuses on the Han Chinese people but ranges across the full spectrum of ancient and modern China, showing how key myths endured and evolved over time. A quick reference section covers all major deities, spirits, and demigods, as well as important places, mythical animals and plants, and related items.
Illustrated with a beautiful selection of Chinese art and artefacts, Chinese Gods and Myths is a concise and lively introduction to Oriental mythology.
In her study of medieval Chinese lay practices and beliefs, Valerie Hansen argues that social and economic developments underlay religious changes in the Southern Song. Unfamiliar with the contents of Buddhist and Daoist texts, the common people hired the practitioner or prayed to the god they thought could cure the ill or bring rain. As the economy rapidly developed, the gods, like the people who worshiped them, diversified: their realm of influence expanded as some gods began to deal on the national grain market and others advised their followers on business transactions. In order to trace this evolution, the author draws information from temple inscriptions, literary notes, the administrative law code, and local histories. By contrasting differing rates of religious change in the lowland and highland regions of the lower Yangzi valley, Hansen suggests that the commercial and social developments were far less uniform than previously thought. In 1100, nearly all people in South China worshiped gods who had been local residents prior to their deaths. The increasing mobility of cultivators in the lowland, rice-growing regions resulted in the adoption of gods from other places. Cults in the isolated mountain areas showed considerably less change. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Alphabetical entries cover Buddhist deities, legendary characters, sacred places and shrines, Chinese dynasties and beliefs, and animal legends and themes.
Evidence from Shang oracle bones to memorials submitted to Western Han emperors attests to a long-lasting debate in early China over the proper relationship between humans and gods. One pole of the debate saw the human and divine realms as separate and agonistic and encouraged divination to determine the will of the gods and sacrifices to appease and influence them. The opposite pole saw the two realms as related and claimed that humans could achieve divinity and thus control the cosmos. This wide-ranging book reconstructs this debate and places within their contemporary contexts the rival claims concerning the nature of the cosmos and the spirits, the proper demarcation between the human and the divine realms, and the types of power that humans and spirits can exercise. It is often claimed that the worldview of early China was unproblematically monistic and that hence China had avoided the tensions between gods and humans found in the West. By treating the issues of cosmology, sacrifice, and self-divinization in a historical and comparative framework that attends to the contemporary significance of specific arguments, Michael J. Puett shows that the basic cosmological assumptions of ancient China were the subject of far more debate than is generally thought.