Download Free Ancient And Medieval Philosophy Series 3 Francisci De Marchia Opera Philosophica Et Theologica Book in PDF and EPUB Free Download. You can read online Ancient And Medieval Philosophy Series 3 Francisci De Marchia Opera Philosophica Et Theologica and write the review.

CONTENTS Paul J.J.M BakkerIntroduction Cristina CeramiL’éternel par soi Jean-Baptiste BrenetAlexandre d’Aphrodise ou le matérialiste malgré lui Dag Nikolaus HasseAverroes’ Critique of Ptolemy and Its Reception by John of Jandun andAgostino Nifo Silvia DonatiIs Celestial Motion a Natural Motion? Cecilia TrifogliThe Reception of Averroes’ View on Motion in the Latin West Edith Dudley SyllaAverroes and Fourteenth-Century Theories of Alteration Craig MartinProvidence and Seventeenth-Century Attacks on Averroes Bibliography Index Codicum Manu ScriptorumIndex Nominum
First ever edition of the Latin translation of Ptolemy’s masterwork This is the first edition ever of Moerbeke’s Latin translation of Ptolemy’s celebrated astrological handbook, known under the title Tetrabiblos or Quadripartitum (opus). Ptolemy’s treatise (composed after 141 AD) offers a systematic overview of astrological science and had, together with hisAlmagest, an enormous influence up until the 17th century. In the Latin Middle Ages the work was mostly known through translations from the Arabic. William of Moerbeke’s translation was made directly from the Greek and it is a major scholarly achievement manifesting not only Moerbeke’s genius as a translator, but also as a scientist. The edition is accompanied by extensive Greek-Latin indices, which give evidence of Moerbeke’s astonishing enrichment of the Latin vocabulary, which he needed both to translate the technical scientific vocabulary and to cope with the many new terms Ptolemy created. The introduction examines Moerbeke’s translation method and situates the Latin translation within the tradition of the Greek text. This edition makes possible a better assessment of the great medieval translator and also contributes to a better understanding of the Greek text of Ptolemy’s masterwork.
This volume provides a much needed, historically accurate narrative of the development of theories of space up to the beginning of the eighteenth century. It studies conceptions of space that were implicitly or explicitly entailed by ancient, medieval and early modern representations of the cosmos. The authors reassess Alexandre Koyré’s groundbreaking work From the Closed World to the Infinite Universe (1957) and they trace the permanence of arguments to be found throughout the Middle Ages and beyond. By adopting a long timescale, this book sheds new light on the continuity between various cosmological representations and their impact on the ontology and epistemology of space. Readers may explore the work of a variety of authors including Aristotle, Epicurus, Henry of Ghent, John Duns Scotus, John Wyclif, Peter Auriol, Nicholas Bonet, Francisco Suárez, Francesco Patrizi, Giordano Bruno, Libert Froidmont, Marin Mersenne, Pierre Gassendi, Gottfried Wilhelm Leibniz and Samuel Clarke. We see how reflections on space, imagination and the cosmos were the product of a plurality of philosophical traditions that found themselves confronted with, and enriched by, various scientific and theological challenges which induced multiple conceptual adaptations and innovations. This volume is a useful resource for historians of philosophy, those with an interest in the history of science, and particularly those seeking to understand the historical background of the philosophy of space.
The texts edited in this volume deal with angelology and anthropology, and particularly with the nature and the functions of immaterial substances like angels and the human rational soul. Marchia discusses such controversial issues as universal hylomorphism, i.e., whether angels and the rational soul are composed of both matter and form (q.13), the immortality of the soul (qq. 18-19), and the nature and the object of the intellect and will (qq. 20,21), as well as the functionality of the angelic intellect - whether angels understand through discursive reasoning (q.23), and how they can speak with each other (q. 26). The problematic nature of the relationship between the material and the immaterial is approached through asking whether an angel can produce a material object (q.22) and whether a material object can be the source of an angel's understanding of that object (q.25).