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Christian Thought took shape during millennia when religion and politics where still the same. During the reigns of Augustus and Tiberius it began to spread as a movement of protest against the Roman cult of emperor deification. Prehistoric chiefs among Stone Age hunters already knew themselves to be sons of totemic gods- Eagle, Bear, Lion, Wolf, Dragon and more. Sons of less specialized deities invented agriculture, while hunters and herdsmen, as warriors, progressed to "hyper-domestication"-Sons of the mightiest gods proceeded to enslave humankind. Christians tell their story about God Father Almighty who sent his Son, who died by Roman crucifixion, resurrected and ascended into Heaven, for enthronement there. The Christian story mocked and topped religious as well as political paths to salvation. Three thousand years of Son of God tradition were rendered obsolete-Egyptian, Persian, Greek, and Roman-were replaced by the only-begotten Son of God, Jesus of Nazareth, an oil-anointed commoner. Three centuries after Jesus was crucified, the Emperor Constantine, presiding over all religions of Rome as Pontifex Maximus, began to favor Christianity. Thenceforth Christians in Western civilization, as "siblings of Jesus Christ" and as "equal children under God Almighty" have, by their faith, risen to the "level of royalty" where in later democratic revolutions their secularized offspring still could insist on equal status for all humankind.
This book presents a restorationist vision for the Churches of Christ and shows the history of restorationist thought in Christianity. This rich and challenging book explores the roots or ancestry of the Churches of Christ and others who stand as heirs to the Stone-Campbell movement of the early nineteenth century. It asks, "Where did we come from? How did we get this way? Why do we read the Bible the way we do? What has been the heart of our movement?" And it asks further, "What can we learn from those who have viewed restoration of apostolic Christianity in ways quite different from our own?" The authors begin their story in the fifteenth and sixteenth centuries - the age of Renaissance and Reformation. They isolate the stream of restorationist thought that arose in that age and then follow that stream through the Puritans, the early Baptists in America, the frenzy of pure beginnings in the early decades of American nationhood, and down to the Stone-Campbell movement. - Publisher.
This rich and challenging book explores the roots or ancestry of the Churches of Christ and others who stand as heirs to the Stone-Campbell movement of the early nineteenth century. It asks, Where did we come from? How did we get this way? Why do we read the Bible the way we do? What has been the heart of our movement? And it asks further, What can we learn from those who have viewed restoration of apostolic Christianity in ways quite different from our own? The authors begin their story in the fifteenth and sixteenth centuries - the age of Renaissance and Reformation. They isolate the stream of restorationist thought that arose in that age and then follow that stream through the Puritans, the early Baptists in America, the frenzy of pure beginnings in the early decades of American nationhood, and down to the Stone-Campbell movement.
In this critical study, Dr Turbi Luka uses historical-theological methodology to engage in detail with Christologies of key African theologians and conventional theological sources for Christology, including the church fathers Tertullian and Athanasius as well as modern theologians. Turbi argues that existing African Christologies, specifically ancestor Christologies, are inadequate in expressing the person of Christ as Messiah and saviour, the fulfilment of Old Testament prophesies. Providing a new approach, Turbi proposes an African Linguistic Affinity Christology that explicitly portrays Jesus as Christ in a contextually relevant way for Africans in everyday life. This crucial study highlights the need for biblically rooted Christology and for sound theological understanding and naming of Jesus at every level. This book also warns the church in Africa, and elsewhere, to avoid repeating the dangerous christological heresies of the ancient church by remaining faithful to a biblical interpretation and orthodox theology of Christ.
The story of Christian thought is essential to understanding Christian faith today and the last two millennia of world history. This fresh and lively introduction explores the central ideas, persons, events, and movements that gave rise to Christian thought, from early beginnings to its present forms. By highlighting the important but often neglected role of women and the influence of non-Christian ideas and movements, this book provides a broader context for understanding the history of Christian ideas and their role in shaping our world. Christian Thought: provides an overview of the context of Christianity’s origin, including discussion of the influence of Hebrews, Greeks, and Romans explores the major events and figures of the history of Christian thought, while drawing attention to significant voices which have often been suppressed analyses the impact on Christian thought of widely discussed events such as The Great Schism, the Scientific Revolution, and modernism surveys contemporary trends such as fundamentalism, feminism, and postmodernism. This fully revised and updated second edition features a new chapter on liberal theology and reflects recent scholarship in the field. Complete with figures, timelines and maps, this is an ideal resource for anyone wanting to learn more about the development of Christian thought and its influence over the centuries. Further teaching and learning resources are available on the companion website at www.routledge.com/cw/meister.
Christian Origins is an exploration of the historical course and nature of early Christian theology, which concentrates on setting it within particular traditions or sets of traditions. In the three sections of the volume, Reading Origen, Reading the Fourth Century and Christian Origins in the Western Traditions, the contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. The contributors employ a variety of methodological approaches to analyse the interplay between ancient philosophical traditions and the development of Christian thought and to redefine the parameters between the previously accepted divisions in the traditions of Christian theology and thought.
Divine Variations offers a new account of the development of scientific ideas about race. Focusing on the production of scientific knowledge over the last three centuries, Terence Keel uncovers the persistent links between pre-modern Christian thought and contemporary scientific perceptions of human difference. He argues that, instead of a rupture between religion and modern biology on the question of human origins, modern scientific theories of race are, in fact, an extension of Christian intellectual history. Keel's study draws on ancient and early modern theological texts and biblical commentaries, works in Christian natural philosophy, seminal studies in ethnology and early social science, debates within twentieth-century public health research, and recent genetic analysis of population differences and ancient human DNA. From these sources, Keel demonstrates that Christian ideas about creation, ancestry, and universalism helped form the basis of modern scientific accounts of human diversity—despite the ostensible shift in modern biology towards scientific naturalism, objectivity, and value neutrality. By showing the connections between Christian thought and scientific racial thinking, this book calls into question the notion that science and religion are mutually exclusive intellectual domains and proposes that the advance of modern science did not follow a linear process of secularization.
The language of heritage permeates Scripture, encouraging Christians to approach church history like a family history. But the notion of ancestry also constrains the world’s Catholics and Protestants to trace their confessional descent from Europe, rendering them perpetual latecomers in the historical chain. "Ancestral Feeling" systematically diagnoses the postcolonial problems generated by an ancestral outlook. But, applying critical theories in cultural studies to the study of church history, the book experiments with ways that the Western Christian inheritance can awaken the memory of one’s own ancestors. Writing a personal reflection on her family’s history in British-ruled Hong Kong, Renie Chow Choy engages autobiographically with England’s ecclesiastical art, architecture, music, and literature, in order to affirm her attachment to a heritage normally associated with English national identity. For global and immigrant Christians brought into a relationship with English Christianity by colonialism but are bypassed by its history, this book makes a bold declaration: England’s Christian heritage is also our story.
Many of our questions about religion, says the internationally renowned anthropologist Pascal Boyer, were once mysteries, but they no longer are: we are beginning to know how to answer questions such as "Why do people have religion?" and "Why is religion the way it is?" Using findings from anthropology, cognitive science, linguistics, and evolutionary biology, Boyer shows how one of the most fascinating aspects of human consciousness is increasingly admissible to coherent, naturalistic explanation. And Man Creates God tells readers, for the first time, what religious feeling is really about, what it consists of, and how it originates. It is a beautifully written, very accessible book by an anthropologist who is highly respected on both sides of the Atlantic. As a scientific explanation for religious feeling, it is sure to arouse controversy.
Packed with timelines, family trees, and simple summaries, this incredible reference book gives a fantastic overview of 30 key people in Jesus’ ancestry. Perfect for students, pastors, Bible study teachers, and those interested in seeing God’s faithfulness throughout the Old and New Testament. The remarkable heroes and heroines in the ancestry of Jesus teach us a lot about God’s faithfulness over the centuries. Each character in Jesus’ family tree gives us a glimpse of how God works all things—even the tragedies and missteps—together for good. Enjoy Covering 30 Key People from Jesus’ Family Tree! Looking at the dozens of names listed in Jesus’ genealogy (family tree) can be quite overwhelming—and it can be hard to know what’s important. Now you can easily dive into the fascinating lives of 30 key people from Jesus’ family tree, including Adam, Noah, Abraham, Ruth, David and more with this full-color book. See how God fulfilled his promises through the generations—despite the strengths and weaknesses of each individual.Deepen your understanding of how Jesus fulfilled Old Testament prophecies regarding the Messiah’s ancestry—he was from the family line of David, from the seed of Abraham, from the stem of Jesse, and more.Find out fascinating facts, such as why 5 women were mentioned in Jesus’ family tree (when women were usually never mentioned).Enjoy having quick overviews that will add depth to any study on Jesus Christ and his link to the Old Testament, starting in the Book of Genesis.Get incredible charts, maps and time lines showing hundreds of facts at a glance.BONUS! Genealogy of Jesus Diagram: A family tree from Adam and Eve to Jesus Christ. Shows every person in the Bible who is listed in Jesus’ direct ancestry.