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Harold C. Urey (1893–1981), whose discoveries lie at the foundation of modern science, was one of the most famous American scientists of the twentieth century. Born in rural Indiana, his evolution from small-town farm boy to scientific celebrity made him a symbol and spokesman for American scientific authority. Because he rose to fame alongside the prestige of American science, the story of his life reflects broader changes in the social and intellectual landscape of twentieth-century America. In this, the first ever biography of the chemist, Matthew Shindell shines new light on Urey’s struggles and achievements in a thoughtful exploration of the science, politics, and society of the Cold War era. From Urey’s orthodox religious upbringing to his death in 1981, Shindell follows the scientist through nearly a century of American history: his discovery of deuterium and heavy water earned him the Nobel Prize in 1934, his work on the Manhattan Project helped usher in the atomic age, he initiated a generation of American scientists into the world of quantum physics and chemistry, and he took on the origin of the Moon in NASA’s lunar exploration program. Despite his success, however, Urey had difficulty navigating the nuclear age. In later years he lived in the shadow of the bomb he helped create, plagued by the uncertainties unleashed by the rise of American science and unable to reconcile the consequences of scientific progress with the morality of religion. Tracing Urey’s life through two world wars and the Cold War not only conveys the complex historical relationship between science and religion in the twentieth century, but it also illustrates how these complexities spilled over into the early days of space science. More than a life story, this book immerses readers in the trials and triumphs of an extraordinary man and his extraordinary times.
A business, professional and social record of men and women of schievement in the central states.
This collection of essays by 13 well-known contributors departs from a conventional analysis of the state that universalizes and standardizes what the state is, does, and means. The contributors engage state and stateness as it is encountered in everyday life, ranging from village and urban life to big dams, war, torture, hospital treatment, cinema attendance, and art exhibitions. The essays locate the state in time, space, and circumstance so that it is contingent and evocative rather than definitive and authoritative. Experiencing the State discusses formative discourses on the state, what we may think or say about the state, and what images are evoked by its various manifestations through social and cultural forms. This volume begins with a non-essentialist perspective on state formation, and concludes with an account of how the state is experienced in the post-9/11 world scenario, in India and South Asia, the US, Europe, including the former Soviet Union, and the Far East.