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The leader of the green anarchist movement analyzes our technocratic collapse and offers transcendent alternatives.
Provides a collection of tlhought-provoking essays that look into the dehumanizing core of modern civilization, and the ideas that have given rise to the anarcho-primitivist movement. This edition includes 18 additional essays and feral illustrations by R.L. Tubbesing. --From publisher description.
Future Primitive is Zerzan's iconic and long out-of-print work. The new version has many new articles.
This neo-Luddite sequel to Elements of Refusal includes Future Primitive, The Mass Psychology of Misery, Tonality and the Totality, The Catastrophe of Postmodernism, excerpts from The Nihilists Dictionary, and other essays, columns, and reviews. From the editor of Against Civilization and the confidant of alleged Unabomber Ted Kazcynski.
A collection of essays from primal anarchist/anarcho-primitivist Kevin Tucker.
John Zergan, anarcho-primitivist philosopher, ideological friend to Ted Kaczynski, and mentor to the anti-Globalist anarchists who set the world aflame in Seattle and Europe, is back. His anti-technology writings are widely considered the most radical tonic to the crisis of our time.
A deep philosophical divide concerning the very foundations and purposes of civilization splits mainstream and radical environmentalists. This paper focuses on Paul Taylor's "Respect for Nature," arguing that his biocentrism is actually a disguised "civilization" or "civ-centrism." Taylor defines "nature" as pristine ecosystems; humans, given their capacity for autonomous agency and planning are unique in creation. Arguing in this fashion, green political theorists like Taylor choke off a tension between civilization and primitive cultures, a tension which has been central to the development of western social theory. In doing so they help lay the philosophical groundwork for technological totality. By contrast, anarcho-primitivists highlight the civ-prim tension arguing for radical resistance to bedrock notions and institutions of civilization. The further removed the primitive, either in consciousness or in actual fact of the destruction of primitive cultures and their land-base, the greater the liberatory impulse to destroy civilization becomes.