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‘Socialism’ is a word that is now habitually taken to refer to a particular social system that prevailed in different parts of the globe during the twentieth century. This system was defined primarily by single-party rule with public (mainly state) ownership of the means of production along with a centrally planned economy. Its material base was generalised commodity production. The spokespersons of this system claim that this socialism was derived from Marx. Paresh Chattopadhyay’s Socialism and Commodity Production argues the falsity of this claim. On the basis of a comprehensive study of Marx's own texts, as well as a detailed engagement with a wide variety of theorists of socialist economics, it shows that Marx's socialism constituted an ‘Association’ of free individuals in which private ownership, the commodity, wage labour and the state have no place.
The debate between Marxism and Anarchism is more than a century old. It is no accident that when the class struggle again boils to the surface this debate is revived. This collection of classic and contemporary writings helps to clarify the Marxist perspective on Anarchist theory and practice, and the need for a revolutionary party. Its publication marks an important step forward in the theoretical arming of a new generation of class fighters - in preparation for the momentous struggles ahead. This volume includes classic essays by Engels, Lenin, Trotsky, Plekhanov, as well as contemporary analysis by Alan Woods, Phil Mitchinson and others, on an array of topics related to anarchism. Among them are: the Occupy movement; Marx vs Bakunin; Engels on authority; Michael Albert and Parecon; why Marxists oppose individual terrorism; direct action; anarcho-syndicalism; Kronstadt; the Makhno rebellion; the Spanish Revolution.
Choice Outstanding Academic Title "State-of-the-art yet accessible analyses that significantly expand understanding of the role of anarchism in Latin America. . . . Will long be a standard text that provides [an] important reference for scholars and students of labor and social movement history."--Choice "A vivid picture of the transnational nature of the anarcho-syndicalist/anarchist movement."--Anarcho-Syndicalist Review "A pioneering collection of essays on the world of anarchists, anarcho-syndicalists and libertarian thinkers in Latin America."--Barry Carr, coeditor of The New Latin American Left: Cracks in the Empire "An important contribution to a recent trend which sees anarchism not as derived from a European center but as a genuine Latin American phenomenon."--Bert Altena, coeditor of Reassessing the Transnational Turn: Scales of Analysis in Anarchist and Syndicalist Studies "Thoughtful, well-researched, and well-written. As a collection, this goes a long way to furthering our understanding not just of anarchism in Latin America, but of anarchism more generally."--Mark Leier, author of Bakunin: The Creative Passion. In this groundbreaking collection of essays, anarchism in Latin America becomes much more than a prelude to populist and socialist movements. The contributors illustrate a much more vast, differentiated, and active anarchist presence in the region that evolved on simultaneous--transnational, national, regional, and local--fronts. Representing a new wave of transnational scholarship, these essays examine urban and rural movements, indigenous resistance, race, gender, sexuality, and social and educational experimentation. They offer a variety of perspectives on anarchism’s role in shaping ideas about nationalism, identity, organized labor, and counterculture across a wide swath of Latin America.
Here is the first scholarly study of the life and thought of Benoît Malon (1841-1893), the most persuasive and visible spokesman for reformist socialism during the early years of the French Third Republic. Active in the generation of the French Left that came of age under the Second Empire, Malon was a prominent member of the First International in Paris and later joined the Paris Commune. As a result, he was forced into exile in Switzerland and Italy during the 1870s, where he became entangled in the struggles within the International. Malon attempted to steer a course between Marxist authoritarianism and anarchist utopianism, which he continued on his return to France in 1880. Vincent analyzes Malon's role as activist, editor, and author, arguing that Malon drew on a strong tradition of left-wing French republicanism. In his mature works, Malon articulated a socialism that emphasized broad moral and socioeconomic reform and advocated parliamentary rule as the appropriate source of national sovereignty. In helping the republican socialist Left shed its revolutionary associations, he pointed the way for later reformist socialists from Jean Jaurès to François Mitterrand.
"One of the ablest leaders and writers of the French New Left describes the two realms of "anarchism"--Its intellectual substance, and its actual practice through the Bolshevik Revolution, the Spanish Civil War, the Italian Factory Councils, and finally its role in workers' self-management in modern Yugoslavia and Algeria. One sees in "anarchism" a close kinship to libertarianism of the right, with its horror of state bureaucracy and hostility toward bourgeois (liberal) democracy. Noam Chomsky, perhaps Guerin's American political counterpart, has written a concise and effective introduction which will add to the book's campus appeal. An important contemporary definition of New Left aims and their possible directions in the future." -- from back cover
This volume describes the various movements and thinkers who wanted social change without state intervention. It covers cases in Europe, the Americas, Africa and Asia. The first part discusses early egalitarian experiments and ideologies in Asia, Europe and the Islamic world, and then moves to early socialist thinkers in Britain, France, and Germany. The second part deals with the rise of the two main currents in socialist movements after 1848: anarchism in its multiple varieties, and Marxism. It also pays attention to organisational forms, including the International Working Men's Association (later called the First International); and it then follows the further development of anarchism and its 'proletarian' sibling, revolutionary syndicalism – its rise and decline from the 1870s until the 1940s on different continents. The volume concludes with critical essays on anarchist transnationalism and the recent revival of anarchism and syndicalism in several parts of the world.
In the midst of this once-in-a-century public health crisis, the United States was almost toppled from within by one of the two national political parties that a white-supremacist authoritarian had commandeered. For decades, American workers had been losing their leverage, as the world's biggest corporations were able to successfully play one country's workforce off another. For centuries, we have failed to directly address the crimes against humanity that were the cornerstones of American capitalism and are part of the continuum that extends systemic racism to our current circumstances. Our global brand may be equality, but the lived experience of tens of millions of Americans is the stark opposite, and there can be no forward motion if we fail to perceive just how deep a rut we are in. Stuck Nation is the work of award-winning print and broadcast journalist Robert "Bob" Hennelly. Its depth reflects his many decades of on-the-ground reporting, from the streets to historical archives and the White House. In his reporting and in this book, Hennelly bears witness to the ongoing assault of systemic racism, the toll from the World Trade Center toxic exposures, the attacks on our civil service by our own government, the breathtaking concentration of corporate media, the power of our collective agency, and more. It features interviews with the key players and shapers of history - everyday people - as well as with union leaders and politicians, historians and academics, organizers and activists. Stuck Nation lifts up the stories of those whom our capitalist system would otherwise see 'disappeared'. It bears the human cost of our system and our silence. It holds accounts of individuals and a broader movement willing to put everything at risk to change our national narrative. Through it all, Hennelly shares his observations on the origins of our national stuck-ness, his reporting on how it endures, and his analysis of what might be required for us to change the course of our historical patterns, so that America can begin putting the wellbeing of its people ahead of its profits.