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The Analytical-Literal Translation of Bible (ALT) is translated by Gary F. Zeolla. The ALT is contained in seven volumes. They are: Volume I - The Torah (Genesis to Deuteronomy) Volume II - The Historical Books (Joshua to Esther) Volume III - The Poetic Books (Job to Song of Solomon) Volume IV - The Prophetic Books (Isaiah to Malachi) Volume V - The Apocryphal/ Deuterocanonical Books Volume VI - The New Testament Volume VII - The Apostolic Fathers The purpose of the ALT is to provide a translation of all of these books that will enable the English reader to come as close to the Greek texts as possible without having to be proficient in Greek. And the name of the ALT reflects this purpose. "Literal" refers to the fact that the ALT is a word for word translation. All words in the original text are translated-nothing is omitted. The original grammar of the text is retained as much as possible. Any words added for clarity are bracketed, so nothing is added without it being indicated as such. "Analytical" refers to the detailed "analysis" done on the grammar of the text. The grammar is then translated in a way which brings out "nuances" of the original text that are often missed in traditional translations. In addition, "analytical" refers to the aids that are included within the text which enable the reader to "analyze" and understand the text. Such information is bracketed. It includes the following: 1. Alternative translations for words and phrases. 2. Possible figurative meanings or paraphrases of words and phrases. 3. Modern-day equivalents for measurement and monetary units and time designations. 4. Explanatory notes. 5. Cross references. "Translation" refers to the conversion of the original Greek text into English. Modern-day English is used, and despite its literalness, the ALT is a relatively easy to read and understand. Versions Notes: The version of the ALT: OT published in 2023 is a corrected text, not a full new edition. Only minor corrections have been made, plus the cover and appendixes have been updated. The "Regular" paperback and hardback versions of the ALT: OT are printed on 8-1/2"x11" pages in double columns using Times New Roman 10-point font. But a Personal Size Version is also available . It is printed on 6" x 9" pages in single columns using the same font size. Many requested this smaller page size, so I am making it available. However, due to the smaller page size, the number of pages and thus the cost of the book is greater.
The Analytical-Literal Translation of the Old Testament (Septuagint): Volume II: The Historical Books (ALT) is a companion to the Analytical-Literal Translation of the New Testament. Both are translated by Gary F. Zeolla (www.Zeolla.org). The ALT: Old Testament is being published in five volumes. Most Old Testaments are based on the Hebrew text. But this Old Testament (OT) is based on the Greek Septuagint (LXX). The LXX is a third century B.C. Greek translation of the Hebrew Bible. The name and abbreviation comes from the tradition that 70 (or 72) Jewish scholars worked on its translation, six from each of the 12 tribes of Israel. The importance of the LXX is that it was THE Bible of the early Church. The purpose of the ALT is to provide a translation of the Greek Septuagint that will enable the reader to come as close to the Greek text as possible without having to be proficient in Greek.
The Analytical-Literal Translation of the Old Testament (Septuagint): Volume III: The Poetic Books (ALT) is a companion to the Analytical-Literal Translation of the New Testament. Both are translated by Gary F. Zeolla (www.Zeolla.org). The ALT: Old Testament is available in five volumes. Most Old Testaments are based on the Hebrew text. But this Old Testament (OT) is based on the Greek Septuagint (LXX). The LXX is a third century B.C. Greek translation of the Hebrew Bible. The name and abbreviation comes from the tradition that 70 (or 72) Jewish scholars worked on its translation, six from each of the 12 tribes of Israel. The importance of the LXX is that it was THE Bible of the early Church. The purpose of the ALT is to provide a translation of the Greek Septuagint that will enable the reader to come as close to the Greek text as possible without having to be proficient in Greek.
The Analytical-Literal Translation of the Old Testament (Septuagint): Volume I: The Torah (ALT) is a companion to the Analytical-Literal Translation of the New Testament. Both are translated by Gary F. Zeolla (www.Zeolla.org). The ALT: Old Testament is available in five volumes.Most Old Testaments are based on the Hebrew text. But this Old Testament (OT) is based on the Greek Septuagint (LXX). The LXX is a third century B.C. Greek translation of the Hebrew Bible. The name and abbreviation comes from the tradition that 70 (or 72) Jewish scholars worked on its translation, six from each of the 12 tribes of Israel.The importance of the LXX is that it was THE Bible of the early Church.The purpose of the ALT is to provide a translation of the Greek Septuagint that will enable the reader to come as close to the Greek text as possible without having to be proficient in Greek.
This Volume One of a three volume set will study the books included in the Old Testament (OT) and consider other books that could have been included in it but were not. Each of the 39 books in the OT will be reviewed in detail, and it will be explained why they were included in the OT. Then the debate about the "extra" books found in Roman Catholic and Eastern Orthodox Bibles as compared to Protestant and Jewish Bibles will be addressed. Lastly, other books that some wonder why they are not included in the OT will be discussed. It will be explained why these books were rejected.
This Volume One of a three volume set will study the books included in the Old Testament (OT) and consider other books that could have been included in it but were not. Each of the 39 books in the OT will be reviewed in detail, and it will be explained why they were included in the OT. Then the debate about the "extra" books found in Roman Catholic and Eastern Orthodox Bibles as compared to Protestant and Jewish Bibles will be addressed. Lastly, other books that some wonder why they are not included in the OT will be discussed. It will be explained why these books were rejected.
The Analytical-Literal Translation of the New Testament: Devotional Version (ALTD) is derived from the Analytical-Literal Translation of the New Testament: Third Edition (ALT3). The purpose of the ALTD is to provide a translation of the Greek New Testament that will enable the reader to come as close to the Greek text as possible without having to be proficient in Greek. And the name of the ALTD reflects this purpose. "Literal" refers to the fact that the ALTD is a word for word translation. All words in the original text are translated-nothing is omitted. The original grammar of the text is retained as much as possible. Any words added for clarity are bracketed, so nothing is added without it being indicated as such. "Analytical" refers to the detailed "analysis" done on the grammar of the text. The grammar is then translated in a way which brings out "nuances" of the original text that are often missed in traditional translations. In addition, "analytical" refers to the aids that are included in 4,300 footnotes which enable the reader to "analyze" and understand the text. Such information includes the following: 1. Alternative translations for words and phrases. 2. Possible figurative meanings or paraphrases of words and phrases. 3. Modern-day equivalents for measurement and monetary units and time designations. 4. Explanatory notes. 5. References for Old Testament quotations and other cross-references. The main difference between ALTD and ALT3 is that in this version the above analytical information is footnoted, while in ALT3 such information was included within brackets within the text. That made the information readily available, but it made the text awkward to read and to quote from. By putting this information in footnotes, the ALTD is a much easier to read version. Also, on rare occasions, when the literal translation is excessively awkward or hard to understand, it is footnoted and a figurative or less literal rendering is used in the text to make the ALTD more readable. When this is done, the literal translation is footnoted. The occasions when this is done are few and far between, and with the literal translation being footnoted, the ALTD is still a very literal translation of the New Testament. With being both a literal and a readable version, the ALTD is the ideal Bible version for reading the Bible in both a "study" and a "devotional" manner. It is also ideal for public reading, quoting, or for the person new to the Bible.
This book is for the person struggling in life and for the person struggling with how God sovereignly works in people's lives. It goes through the Bible more or less in order, from the first verse of Genesis to the last verse of The Revelation. It discusses both general principles and specific issues. Along the way, I relate examples of how I believe the sovereignty of God has been operating in my life, in hopes that my experiences will help the reader to apply the principles to your life. This book also addresses the question of the relationship of God's sovereignty to the human will or volition.
Christians claim the Bible is the Word of God, that it is absolutely reliable in all that it teaches. But to put such confidence in the Bible requires that we have the correct books in the Bible. But do we? This subject is very important and complicated, so complicated it took three volumes to fully cover it. Volume One studied the books included in the Old Testament (OT) and considered other books that could have been included but were not. Volume Two covered the books included in the New Testament (NT). This third and final volume will consider other writings which are not in the NT. They are of three types: The first type is the writings of the Apostolic Fathers. These are Church leaders and writers of the late first to mid-second centuries. Most were direct disciples of the apostles, and some of their writings were seriously considered for inclusion in the NT. It will be explained why this was so and why these writings were eventually rejected. The second and third types are "apocryphal" books. This term originally meant "hidden" but now means "extra-canonical," meaning the books are not considered to be inspired by God and thus are outside of the canon (list of authoritative books) of Scripture. These books are divided into two types: ones that are mostly orthodox in their theology and ones that are heretical or Gnostic. Among these apocryphal books are some that have received much publicity of late. The media has been abuzz in recent years about books like the Gospel of Thomas, the Gospel of Judas, and the Gospel of Jesus' Wife. It is said these books present a radical new viewpoint of Christianity and are more reliable than the NT books. In addition, the conception many people have of early Christian history often comes from apocryphal books and not from NT books. For instance, at Christmastime, the manner in which nativity scenes are displayed comes more from apocryphal "infancy gospels" than from the NT Gospels. Therefore, many people today will find a discussion of these books to be of interest.
Christians claim the Bible is the Word of God, that it is the final authority in all matters relating to Christian faith and practice, and that it is absolutely reliable in all that it teaches. But to put such confidence in the Bible requires that we have the correct books in the Bible. But do we? Why are the 66 books in the Bible in the Bible, and why were other books that could have been included not included? This subject is very important and complicated, so complicated it takes three volumes to fully cover it. Volume One studied the books included in the Old Testament (OT) and considered other books that could have been included but were not. This Volume Two will cover the books included in the New Testament (NT). Volume Three will then consider the writings of the Apostolic Fathers, some of which were considered for inclusion in the NT, along with other writings, orthodox and Gnostic, that many wonder why they are not included in the NT. In this second volume, each of the 27 books included in the NT will be reviewed in detail. Who wrote them and when, their theology, and other pertinent background information will be discussed to explain why they were included in the NT. Arguments against the traditional viewpoints on these books will be addressed.