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About Book: The ajñātavāsa was one of the toughest periods for the Pandavas who had to work as servants in the court of king Virāṭa. The situational dynamics dictated that they had to remain docile and dormant in the face of admonishments. This book deals with the narrative of Virāṭa Parva written by sage Vyasa. It analyses how the great kings of the Kuru dynasty spent their time of adversity without transgressing Dharma. The book dispels certain popular myths which have been created through translations and films, and which are far from the original version of the Veda Vyasa. Since the ultimate objective of this book is to spread the message of Dharma, it will be sold as a gift pack to be distributed on all auspicious events. About the Author: Prof Karanam Nagarajarao is a retired Professor from Alliance University, Bangalore. He has completed his Masters both in Political Science and Sociology and has earned a PhD in Management from Jawaharlal Nehru Technological University, Hyderabad. He has an Advanced Diploma in Vedanta from Chinmaya International Foundation, Kovida from Samskruta Bharathi and a Yoga Diploma from S.Vyasa University, Bangalore. He has published 60 articles in peer-reviewed journals, including European Case Centre and Sage Journals. He has two published books – Management Insights from Motivational Slokas and Business Ethics (Case lets), and they are available on Amazon. His interests revolve around research in Itihasa literature, and his Mahabharata stories can be seen under his blog unclekatha.com. One can view his lectures both in English and Telugu on Youtube.
The Mahabharta : A Summary For Beginners
About The Book The idea of politics hardly finds an expression elsewhere as clearly as in Mahābhārata. This work thus investigates the political thought explicit in Śānti-Parva and emphasizes that Mahābhārata is a text in the study of politics, apart from the perception of it being a great epic and a text of high literary value. Whatever be the notion of politics we contemplate upon, it finds an articulation in Mahābhārata. As the Greek tradition of thinking is the base of Western politics, Śānti-Parva of Mahābhārata represents the Indian notion of political thinking, though there remain many similarities and dissimilarities between the two systems. This volume navigates one to how to read Mahābhārata as a political text; the idea of political thoughts, the constituting principles of politics and the political institutions in Śānti-Parva; and the relevance of these political thoughts in modern time. Topics such as daṇḍanīti, origin of state, the seven elements of state, functions of state, types of state, kinship, judiciary and administration are discussed in detail, among many other issues of political importance. The book collects, analyses and examines the internal evidences from Śānti-Parva and also from other parvans of Mahābhārata to reach a decisive conclusion, making the work a composite result of textual analysis, related literature and subjective contemplation. It clearly shows that the idea of politics is not separated from the idea of ethics. Rather they are intertwined. About the Author Dr Priyanka Pandey is an upcoming Sanskrit scholar with a penchant for serious researches on Indian classics. She got her PhD for the thesis, “Perspectives of Rājadharma in Mahābhārata: A Critical Analysis” from Jawaharlal Nehru University, New Delhi. This book Rājadharma in Mahābhārata with Special Reference to Śānti-Parva is an offshoot of her research project. Dr Pandey has presented articles in many national and international seminars and has ten articles published in journals/books of repute to her credit.
It Is A Transformation Of An Ancient Legend Into A Modern Novel. In This Process, It Has Gained Rational Credibility And A Human Perspective. The Main Incident, The Bharata War, Symbolic Of The Birthpangs Of A New World-Order, Depicts A Heroic But Vain Effort To Arrest The Disintegration And Continue The Prevailing Order. It Is Viewed From The Stand Points Of The Partisan Participants And Judged With Reference To The Objective Understanding Of Krishna. Narration, Dialogue, Monologue And Comment All Are Employed For Its Presentation. Shot Through With Irony, Pity And Understanding Objectivity, The Novel Ends With The True Tragic Vision Of Faith In Life And Hope For Mankind.
Contemporary dilemmas, whether in business or politics, bear an uncanny resemblance to the predicaments witnessed in the ever-timely epic, the Mahabharata. Who else but Bhishma Pitamah then to the rescue of the modern-day manager, politician or bureaucrat! In the epic, Bhishma is the upholder of truth and dharma, his life shaped by the difficult choices he makes. He isn’t always infallible, but even where his decisions are questionable, he serves as a role model. Prof. N. Balasubramanian uses this powerful figure and his selfless values as a guide to make the right choices in The Bhishma Way. He discusses the importance of values, dharma, truth, justice and governance in businesses and governments. Analyses of real-life cases—among them, Union Carbide and the Bhopal gas tragedy, James Hardie and asbestos in Australia, and Ok Tedi in Papua New Guinea—complement the mythological stories and insightful anecdotes in this illuminating and thought-provoking book. This serves as an instructive read for anyone striving for a higher moral code in day-to-day decision-making and leadership.
As India prepares to take its place in shaping the course of an ‘Asian century’, there are increasing debates about its ‘grand strategy’ and its role in a future world order. This timely and topical book presents a range of historical and contemporary interpretations and case studies on the theme. Drawing upon rich and diverse narratives that have informed India’s strategic discourse, security and foreign policy, it charts a new agenda for strategic thinking on postcolonial India from a non-Western perspective. Comprehensive and insightful, the work will prove indispensable to those in defence and strategic studies, foreign policy, political science, and modern Indian history. It will also interest policy-makers, think-tanks and diplomats.
Reconceptualizing the epic genre and opening it up to a world of storytelling, The Epic World makes a timely and bold intervention toward understanding the human propensity to aestheticize and normalize mass deployments of power and violence. The collection broadly considers three kinds of epic literature: conventional celebratory tales of conquest that glorify heroism, especially male heroism; anti-epics or stories of conquest from the perspectives of the dispossessed, the oppressed, the despised, and the murdered; and heroic stories utilized for imperialist or nationalist purposes. The Epic World illustrates global patterns of epic storytelling, such as the durability of stories tied to religious traditions and/or to peoples who have largely "stayed put"; the tendency to reimagine and retell stories in new ways over centuries; and the imbrication of epic storytelling and forms of colonialism and imperialism, especially those perpetuated and glorified by Euro-Americans over the past 500 years, resulting in unspeakable and immeasurable harms to humans, other living beings, and the planet Earth. The Epic World is a go-to volume for anyone interested in epic literature in a global framework. Engaging with powerful stories and ways of knowing beyond those of the predominantly white Global North, this field-shifting volume exposes the false premises of "Western civilization" and "Classics," and brings new questions and perspectives to epic studies.