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This work seeks to identify and evaluate the anthropology implicit in the documents of the VIII Synod of Bishops and the post-synodal apostolic exhortation, "Pastores dabo vabis." The theory of self-transcendent consistency is used as a framework for exploring the kind of maturity required for priestly identity.
Reproduction of the original: Franco-Gallia by Francis Hotoman
Reprint of the original, first published in 1842.
The textual monuments of Greco-Roman antiquity, as is well known, were a staple of Europe’s educated classes since the Renaissance. That the Reformation ushered in a new understanding of human fate and history is equally a commonplace of modern scholarship. The present study probes attitudes towards Greek antiquity by of a group of Lutheran humanists. Concentrating on Philipp Melanchthon, several of his colleagues and students, and a broader Melanchthonian milieu, a Lutheran understanding of Pagan and Christian Greek antiquity is traced in its sixteenth century context, positing it within the framework of Protestant universal history, pedagogical concerns, and the newly made acquaintance with Byzantine texts and post-Byzantine Greeks – demonstrating the need to historicize Antiquity itself in Renaissance studies and beyond.