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The continuing conflict between the Anabaptist/Mennonite community and the expanding industrial culture of the modern world has not been investigated. This book addresses the issues which fuel that conflict, focusing on the implications of subordinating an economic system to the theological framework of a Christian society. Contributors: Gregory Baum, Lawrence J. Burkholder, Leo Driedger, Kevin Enns-Rempel, Norm Ewert, Jim Halteman, Leland Harder, Al Hecht, Jim Lichti, Jacob A. Leowen, John Peters, Cal Redekop, Walter Regehr, T.D. Regehr, Jean Seguy, Robert Siemens, Arnold Snyder, Willis Sommer, Mary Sprunger, and Laura Weaver. Co-published with the Institute of Anabaptist and Mennonite Studies.
The new interdisciplinary field of Christianity and economics deals with the important and difficult questions that cluster at the boundary of these disciplines, drawing on contemporary theory and empirical findings in both fields, with roots in older discourses. This landmark volume surveys the field and advances the discussion. It deploys historical, economic, and theological analysis to search for answers.
Founded in part on a rejection of "worldly" power and the use of force, Anabaptism carried with it the promise of redemptive power. Yet the attempt to banish worldly power to the margins of the Christian community has been fraught with dilemmas, contradictions, and, at times, blatant abuses of authority. In this groundbreaking book, Benjamin W. Redekop, Calvin W. Redekop, and their coauthors draw on classic and contemporary thinking to confront the issue of power and authority in the Anabaptist-Mennonite community. From the power relationships of the sixteenth-century Peasants' War to issues of contemporary sexuality, the topics of Power, Authority, and the Anabaptist Tradition are sure to interest a wide audience. Contributors: Stephen C. Ainlay, College of the Holy Cross • J. Lawrence Burkholder, President Emeritus, Goshen College • Lydia Neufeld Harder, Toronto School of Theology • Joel Hartman, University of Missouri • Jacob A. Loewen, missionary, retired • Dorothy Yoder Nyce, Writer and former Assistant Professor, Goshen College • Lynda Nyce, Bluffton College • Wesley Prieb (deceased), former dean, Tabor College • Benjamin W. Redekop, Kettering University • Calvin W. Redekop, Conrad Grebel College, emeritus • James M. Stayer, Queen's University, Ontario
"Halteman's analysis makes a highly important contribution to the continuing discussion. I recommend this book with enthusiasm".------Carl Kreider, Dean Emeritus, Goshen College
The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.
Recent years have seen a shift in the belief that a religious world-view, specifically a Christian one, precludes a commitment to environmentalism. Whether as "stewards of God's creation" or champions of "environmental justice," church members have increasingly found that a strong pro-ecology stand on environmental issues is an integral component of their faith. But not all Christian denominations are latecomers to the issue of environmentalism. In Creation and the EnvironmentCalvin W. Redekop and his co-authors explain the unique environmental position of the Anabaptists, in particular the Mennonites. After a brief survey of the major forces contributing to the word's present ecological crisis, Creation and the Environment explores the uniquely Anabaptist view of our relationship to what they see as the created order. In rural Amish and Mennonite communities, they explain, the environment—especially the "land"—is considered part of the Kingdom God plans to establish on earth. In this view, the creation is part of the divine order, with the redemption of humankind inextricably linked to the redemption and restoration of the material world. The well-being a purpose of creation and human history are thus seen as completely interdependent. Contributors: Donovan Ackley III, Claremont Graduate School • Kenton Brubaker, Eastern Mennonite University • Thomas Finger, Claremont Graduate School • Karen Klassen Harder, Bethel College, Kansas • James Harder, Bethel College, Kansas • Lawrence Hart, Cheyenne Cultural Center, Clinton, Oklahoma • Theodore Hiebert, McCormick Theological Seminary • Karl Keener, Pennsylvania State University • Walter Klaassen, Conrad Grebel College • David Kline, Holmes County, Ohio • Calvin W. Redekop, Conrad Grebel College • Mel Schmidt • Dorothy Jean Weaver, Eastern Mennonite University • Michael Yoder, Northwestern College, Iowa.
Click here to read the introduction to The Naked Anabaptist. In churches and kitchens and neighborhood centers across the world, communities of Jesus-followers are crafting a vision of radical service, simple living, and commitment to peace. Many are finding a home in a Christian tradition almost five centuries old: Anabaptism. Who are the Anabaptists? What do they believe? Where did they come from? What makes them different from other Christians? And can you become an Anabaptist without leaving your own church? Follow Stuart Murray as he peels back the layers to reveal the core convictions of Anabaptist Christianity, a way of following Jesus that challenges, disturbs, and inspires. Glimpse an alternative to nationalistic, materialistic, individualistic Christian faith. If you are seeking a community of authentic discipleship, heartfelt worship, sacrificial service, and radical peacemaking, consider this your invitation. This new edition features: Voices and stories from North America and the global church. Updated and expanded definition and discussion of Christendom. Updated resource section. Free downloadable study guide available here.
"Perhaps the most important current book about the contemporary North American Mennonite situation... This work includes some of the most courageous commentary on the state of Mennonite society at the end of the twentieth century." -- Pennsylvania Mennonite Heritage
In the aftermath of World War II, seven American Mennonite graduate students spent eleven days together in Amsterdam discussing their concerns around the state of North American Mennonite churches. Out of this historic gathering came a publication project known as Concern: A Pamphlet Series for Questions of Christian Renewal. While the series extended from 1952 to the early 1970s, the first four volumes, now printed in this single volume, comprise the roots, that is, the foundations that preceded the many articles that were written thereafter. Throughout The Roots of Concern, the discussion revolves around the recovery of an Anabaptist view of church life and discipleship. Here we find the seeds of a theme that would gain much attention in later years: the primary identity of the church as alternative community as opposed to its positive identification with the world. The fourteen articles in this volume cover a variety of issues such as form and spirit in the church, preaching, fellowship, discipleship, dissent, and property. An article coauthored by Yoder reveals his seminal thoughts around Mennonite church organization in relation to both biblical and contemporary denominational structures.
In the early years of the sixteenth century, the Church experienced a dramatic shift in its moral perception of the practice of usury. Leaders of the continental Protestant Reformation (Lutheran, Calvinist, and Anabaptist) all grappled with the Roman Catholic Church's moral teaching on the practice of lending money at interest. Although these three theological streams addressed the same moral problem, at relatively the same time, they each responded differently. Reforming the Morality of Usury examines how the leaders of each major stream in the continental Protestant Reformation adopted a different approach to reforming moral teaching on the practice of usury.