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After one hundred years, the well-known Vedic Concordance of Maurice Bloomfield has finally been updated. The first edition, published in 1906, was a complete alphabetic index of all Vedic mantras then known. Several important texts belonging to the oldest stratum of Indian literature have been published since and are included in this new edition.
"After one hundred years, the well-known Vedic Concordance of Maurice Bloomfield has finally been updated. The first edition, published in 1906, was a complete alphabetic index of all Vedic mantras then known, including every line of every stanza and the liturgical formulas, as well as their many variants. Several important texts belonging to the oldest stratum of Indian literature, such as the Paippaldaāda Atharvaveda and the Jaiminīya Brahmana, have been published since. They are included in this new edition."-- publisher's website
A Vedic Concordance is a monumental work by the famous American Sanskritist Maurice Bloomfield planned prepared and published during the years 1892-1906. It affords primarily an easy and ready means of ascertaining the following things: First where a given mantra occurs if it occurs but once second whether it occurs wlsewhere either with or without variants and in what places and third if it occurs with variants what those variants are. One hundred and nineteen texts in all have been drawn upon for contributions to the concordance comprising .The concordance also includes a very considerable amount of material not yet published. The concordance may also be readily put to certain indirect or secondary uses which are scarcely less important for the systematic progress of vedic study.
How did the Vedic Indians think of life, consciousness, and personhood? How did they envisage man’s fate after death? Did some part of the person survive the death of the body and depart for the beyond? Is it possible to speak of a “soul” or “souls” in the context of Vedic tradition? This book sets out to answer these questions in a systematic manner, subjecting the relevant Vedic beliefs to a detailed chronological investigation. Special attention is given to the ways in which the early Indians’ answers to the above problems changed over time, with an early pluralism of soul-like concepts later giving way to the unified “self” of the Upaniṣads.