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Giving close consideration to previously neglected debates, Matthew Mason challenges the common contention that slavery held little political significance in America until the Missouri Crisis of 1819. Mason demonstrates that slavery and politics were enmeshed in the creation of the nation, and in fact there was never a time between the Revolution and the Civil War in which slavery went uncontested. The American Revolution set in motion the split between slave states and free states, but Mason explains that the divide took on greater importance in the early nineteenth century. He examines the partisan and geopolitical uses of slavery, the conflicts between free states and their slaveholding neighbors, and the political impact of African Americans across the country. Offering a full picture of the politics of slavery in the crucial years of the early republic, Mason demonstrates that partisans and patriots, slave and free--and not just abolitionists and advocates of slavery--should be considered important players in the politics of slavery in the United States.
"Not only does this splendid book unearth much fresh material from so well tilled a field as Massachusetts political history. It also advances an important and provocative interpretation of the evolution of the American party system."--The Journal of American History. "Supersedes everything else written on the Massachusetts politics of the half-century after 1790. It is broadly conceived, detailed, sensitive, and often judicious and persuasive."--The New England Quarterly. Focusing on the gradual acceptance of parties by a fundamentally antipartisan society, and on the advent of social movements inthe 1820s and 1830 and their relation to the formation of mass parties, Formisano demonstrates the role of such factors as class, industrialization, religion, and ideology in party formation.
Between the end of the Revolutionary War in 1781 and Andrew Jackson's retirement from the presidency in 1837, a generation of Americans acted out a great debate over the nature of the national character and the future political, economic, and religious course of the country. Jeremiah Evarts (1781-1831) and many others saw the debate as a battle over the soul of America. Alarmed and disturbed by the brashness of Jacksonian democracy, they feared that the still-young ideal of a stable, cohesive, deeply principled republic was under attack by the forces of individualism, liberal capitalism, expansionism, and a zealous blend of virtue and religiosity. A missionary, reformer, and activist, Jeremiah Evarts (1781-1831) was a central figure of neo-Calvinism in the early American republic. An intellectual and spiritual heir to the founding fathers and a forebear of American Victorianism, Evarts is best remembered today as the stalwart opponent of Andrew Jackson's Indian policies--specifically the removal of Cherokees from the Southeast. John A. Andrew's study of Evarts is the most comprehensive ever written. Based predominantly on readings of Evart's personal and family papers, religious periodicals, records of missionary and benevolent organizations, and government documents related to Indian affairs, it is also a portrait of the society that shaped-and was shaped by-Evart's beliefs and principles. Evarts failed to tame the powerful forces of change at work in the early republic, Evarts did manage to shape broad responses to many of them. Perhaps the truest measure of his influence is that his dream of a government based on Christian principles became a rallying cry for another generation and another cause: abolitionism.