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Excerpt from Oration, Delivered Before the Few and Phi Gamma Socities, of Emory College Public opinion has always been a recognised element in directing the affairs of the world, and many causes have combined in our day to increase its strength and power. The more general diffusion of education, the increased facilities of personal intercourse, the rapidity with which ideas and intelligence may be transmitted, and a more general agreement among mankind, as to the standard by which man and all of his acts ought to be tried, have made this power formidable beyond all former precedent in the worlds history. Its jurisdiction seems to be universal, circumscribed by no limits, bounded by no recognised land marks, it invades the sanctuaries of the Most High and questions his oracles - enters the palaces of kings and rulers, and the homes of the people, and summons all to answer at its bar. Being but the judgment of fallible man, it can claim no exemption from his errors, his frailties, his ignorance, or passions, yet being mischievous even in its errors, it is not wise or safe to disregard it. Before this tribunal our social and political system is arraigned, and we are summoned to answer. It is my purpose, to-day, to respond to the summons. I consider the occasion not inappropriate. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Slavery and the University is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post-Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery's influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.
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Mastering America recounts efforts of "proslavery nationalists" to navigate the nineteenth-century geopolitics of imperialism, federalism, and nationalism and to articulate themes of American mission in overtly proslavery terms. At the heart of this study are spokesmen of the Southern "Master Class" who crafted a vision of American destiny that put chattel slavery at its center. Looking beyond previous studies of the links between these "proslavery nationalists" and secession, the book sheds new light on the relationship between the conservative Unionism of the 1850s and the key formulations of Confederate nationalism that arose during war in the 1860s. Bonner's innovative research charts the crucial role these men and women played in the development of American imperialism, constitutionalism, evangelicalism, and popular patriotism.