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"The World was made by the World's Heart, Tikado Hedache. He was Annikadel's grandfather. Annikadel was the greatest man; he knew everything. "At first there was nothing but water; no land anywhere, and no light. The world was dark." So begins the creation myth of the Modesse (Madesiwi) Indians, an Achumawi people living along the Pit River in northern California. Their mythology embraces not only archetypal tales of primeval darkness and battles between good and evil, but also the doings of the First People--Animal People, who are neither animal nor human--who immediately before the appearance of Real People were transformed into animals, trees, and rocks. Stories told to Merriam by Istet Woiche, Speaker and Keeper of the Laws for his tribe. In them we meet Annikadel, who with his grandfather Tikado was a supreme deity existing before the world, and also such divinities as Coyote-man, Silver Fox-man, and Frog-woman, all magicians who existed before the ocean foam was condensed into earth. In tales of these gods and of the First People they created, we read of travels to the roundhouse of the sun and moon, the search for Another World, the coming of a Great Flood, and are introduced to a literature that reflects the sensibilities of a people whose lives were intertwined with nature for millennia, and who recognized in animals a kinship of activities, relationships, and powers. At the last meeting of the Animal People, before they were transformed into the creatures we know today, Coyote-man was asked how the people who were to come would know the history of the world. "If the Real People will dream," he said, "I will tell them the history of my people, and how long we were in making the world."
Vampire society knows him as the Thirteenth Elder, first vampire in creation, the mages know him as an immortal high sorcerer and the Keeper of the Prophecy. Delgarias Dullahan only cares about the woman who knew him simply as "Del." Two thousand years ago, he gambled his soul for the power to marry Nikkita Leonine...and lost. Now he is finally on her trail. But Del is not the only one searching for the missing luminite princess, and whoever finds her first will have the upper hand in the battle against the greatest evil ever known.
Rolling in Ditches with Shamans charts American anthropology in the 1920s through the life and work of one of the amateur scholars of the time, Jaime de Angulo (1887?1950). Although he earned a medical degree, de Angulo chose to live on an isolated ranch in Big Sur, California, where he participated fully in the lives of the people who were his ethnographic informants. The period of his most extensive research coincides almost perfectly with the professionalization of anthropology, and de Angulo provides a link between those who are generally recognized as the most important figures of the day: Franz Boas, Alfred Kroeber, and Edward Sapir. ø The fields of salvage ethnography and linguistics, which Boas emphasized, were aimed at recording the culture, language, and myths of the Native groups before they became completely acculturated. In keeping with these dictates, de Angulo recorded data from thirty groups, mostly in California, which otherwise might have been lost. In an unusual move for that time, he also wrote fiction and poetry describing the modern lives of the people he studied, something of little interest to Boas but of great interest today. His most enduring work is Indian Tales, a fictional synthesis of myths learned from various California Indians. De Angulo?s range of interests, originality, and expertise exemplified the curiosity and brilliance of those who pioneered American anthropology at this time.
“Tracks Along the Left Coast more than accomplishes its self–appointed task of celebrating de Angulo’s legacy.” —Rain Taxi “Schelling’s biography of Jaime de Angulo—'cattle puncher, medical doctor, bohemian, buckeroo,' among other things—presents a fascinating, full–bodied portrait of a man and an era, as well as delving deep into California’s Native history. De Angulo’s isn't a household name, but in Schelling's work the man called by Ezra Pound the 'American Ovid' comes blazing to life in all his singular brilliance.” —Stephen Sparks, Literary Hub California, with its scores of native languages, contains a wealth of old–time stories—a bedrock of the literature of North America. Jaime de Angulo's linguistic and ethnographic work, his writings, as well as the legends that cloak the Old Coyote himself, vividly reflect the particulars of the Pacific Coast. In each retelling, through each storyteller, stories are continually revivified, and that is precisely what Andrew Schelling has done in Tracks Along the Left Coast, weaving together the story of de Angulo's life with the story of the land and the people, languages, and cultures with whom it is so closely tied.
Traditional Storytelling Today explores the diversity of contemporary storytelling traditions and provides a forum for in-depth discussion of interesting facets of comtemporary storytelling. Never before has such a wealth of information about storytelling traditions been gathered together. Storytelling is alive and well throughout the world as the approximately 100 articles by more than 90 authors make clear. Most of the essays average 2,000 words and discuss a typical storytelling event, give a brief sample text, and provide theory from the folklorist. A comprehensive index is provided. Bibliographies afford the reader easy access to additional resources.
Three supernatural fated mates romance books! The very first vampire gets a second chance with his lost love after two thousand years... A rockstar discovers her pet wolf is really a sexy shifter with magical powers. The head of a witch coven has a steamy enemies to lovers conflict with the Lord Vampire of New Orleans. All come together as key parts in the battle with the ultimate evil.