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Is time travel possible? Can man travel to the future or the past? Or can one travel to new dimensions by discovering new devices? The most general definition of time travel is the ability to travel to any time period or location of your choosing based on your own decisions. While science anticipates the issue, Sufism has been quietly living this experience within itself for 1000s of years, counting the saints in previous nations. In this material world, we are living a life of limited knowledge and experience, enslaved to worldliness. A century ago, technologies such as mobile phones, television, and the internet were considered to be quite far-fetched and impossible technologies and science fiction stories. So is a phenomenon like time travel. Although this has not been proven in terms of science, films made, books written, and articles published on this subject for years show that it is not impossible to travel in time. Leaving the part of the issue that concerns science to science, I will deal with the Islamic and Sufi and logical aspects. This work, which I have supported with the lived saints' stories, is also the first work I published in the year 2023. I hope you will like it.
Is time travel possible? Can man travel to the future or the past? Or can one travel to new dimensions by discovering new devices? The most general definition of time travel is the ability to travel to any time period or location of your choosing based on your own decisions. While science anticipates the issue, Sufism has been quietly living this experience within itself for 1000s of years, counting the saints in previous nations. In this material world, we are living a life of limited knowledge and experience, enslaved to worldliness. A century ago, technologies such as mobile phones, television, and the internet were considered to be quite far-fetched and impossible technologies and science fiction stories. So is a phenomenon like time travel. Although this has not been proven in terms of science, films made, books written, and articles published on this subject for years show that it is not impossible to travel in time. Leaving the part of the issue that concerns science to science, I will deal with the Islamic and Sufi and logical aspects. This work, which I have supported with the lived saints' stories, is also the first work I published in the year 2023. I hope you will like it.
In the Middle Ages, Muslim travelers embarked on a rihla, or world tour, as surveyors, emissaries, and educators. On these journeys, voyagers not only interacted with foreign cultures—touring Greek civilization, exploring the Middle East and North Africa, and seeing parts of Europe—they also established both philosophical and geographic boundaries between the faithful and the heathen. These voyages thus gave the Islamic world, which at the time extended from the Maghreb to the Indus Valley, a coherent identity. Islam and Travel in the Middle Ages assesses both the religious and philosophical aspects of travel, as well as the economic and cultural conditions that made the rihla possible. Houari Touati tracks the compilers of the hadith who culled oral traditions linked to the prophet, the linguists and lexicologists who journeyed to the desert to learn Bedouin Arabic, the geographers who mapped the Muslim world, and the students who ventured to study with holy men and scholars. Travel, with its costs, discomforts, and dangers, emerges in this study as both a means of spiritual growth and a metaphor for progress. Touati’s book will interest a broad range of scholars in history, literature, and anthropology.
Challenging the tidy links among authorial position, narrative perspective, and fictional content, Stephen Hong Sohn argues that Asian American authors have never been limited to writing about Asian American characters or contexts.a Racial Asymmetries aspecifically examines the importance of first person narration in Asian American fiction published in the postrace era, focusing on those cultural productions in which the authorOCOs ethnoracial makeup does not directly overlap with that of the storytelling perspective. a Through rigorous analysis of novels and short fiction, such as Sesshu FosterOCOsa Atomik Aztex, Sabina MurrayOCOsa A CarnivoreOCOs Inquiry aand Sigrid NunezOCOsa The Last of Her Kind, Sohn reveals how the construction of narrative perspective allows the Asian American writer a flexible aesthetic canvas upon which to engage issues of oppression and inequity, power and subjectivity, and the complicated construction of racial identity. Speaking to concerns running through postcolonial studies and American literature at large, a Racial Asymmetries aemploys an interdisciplinary approach to reveal the unbounded nature of fictional worlds. a Stephen Hong Sohn ais Assistant Professor of English at Stanford University. He is the co-editor ofa Transnational Asian American Literature: Sites and Transits."
This is the third book in the series “Islam and the West”. The West here is atheism as it currently represents Western high-culture. It is based on the premises that atheism is exclusively the legacy of Western Christianity and the Western fallacy out of sheer ignorance of considering Islam as a Christian heresy that suffers whatever shortcomings Christianity may have. Atheism took center stage with the rise of European enlightenment that sent its ideals across the Atlantic to form the intellectual foundation of the founding fathers of the American republic. Atheism dismantled Western Christianity avoiding all moral arguments while taking full advantage of the presumably absurd biblical statements about material physical issues such as the age of the universe and instantaneous creation. While this is patently an internal Western squabble, atheists unabashedly drag Islam into the brawl. Western self-centeredness cannot shake off bigotry and innate historical hatred of Islam even after renouncing Christianity. To make that point, the book ascertains the historical fact that the celebrated “Western Civilization” is simply nothing more than a product of the “Islamic Civilization” in the sense that all civilizations produce their offspring without exception as none come from a void. It does that through discussing Muslim scholars’ contributions to building an Islamic way of life and Westerners absorbing such massive structure at known geographical points of contact. Atheistic arguments are analyzed vis-a-vis well established Islamic norms and are found wanting. A rule of thumb is established that Islam alone can be discussed as a true representative of “Religion” as opposed to atheism. Since atheism’s newfound religion is “Science”, its major foundations and breakthroughs till the present are discussed. Islam’s sacred statements are then shown to be emphatically reconcilable with all findings of modern science without exception. These are the “Fruits of Knowledge”.
In "Creation AND/OR Evolution: An Islamic Perspective", T.O. Shanavas describes an Islamic theory of creation that is not incompatible with evolution. He accomplishes this by weaving together insights from modern science, the Quran, and pre-Renaissance Muslim history. He proposes that evolution is an intelligent design created by a higher power to manifest His omniscience, supremacy, and grace in a universe constructed with creatures with limited free will. This book is an important contribution to the ongoing debate between creationism and evolution.
There are many unusual stories of persons seeing the future, and some who have seen the past. Some stories seem to show that persons have actually visited the past and interacted with the people they met. I’ve had many paranormal experiences myself and visions of the future which I wrote about in two of my own books. I’m also an Engineer and think this gives me a pretty unique perspective about these phenomena. In this book you will read about many different researched cases of people visiting both the past and the future. From the evidence, this seems to be a much more common occurrence than was previously thought. There is also a chapter on theories of how these phenomena might exist. That these might be a type of paranormal experience and/or involve existing time warps. The world is truly much stranger than we can even imagine. I hope you enjoy these stories and they give you lots of food for thought.
A scholar from the Middle East offers a chronicle of scientific breakthroughs and world events that will occur during the last days, as foretold by Prophet Muhammad. Time-honored beliefs held by one-fifth of the world's population, but little known in the West, are expertly presented in this compelling book.
This book presents theoretical and methodical cultural concerns in teaching literatures from non-American cultures along with issues of cross-cultural communication, cultural competency and translation. Covering topics such as the 1001 Nights, Maqamat, Arabic poetry, women’s writing, classical poetics, issues of gender, race, and class, North African concerns, language acquisition through literature, Arab-spring writing, women’s correspondence, issues connected with the so called nahdah (revival) movement in the 19th century and many others, the book provides perspectives and topics that serve in both the planning of new courses and accommodation to already existing programs.
To understand the Middle East we must also understand how the West produced a temporal narrative of world history in which westemers placed themselves on top and all others below them. In a landmark reinterpretation of Middle Eastern history, this book shows how Arabs, Muslims, Turks, and Jews absorbed, revised, yet remained loyal to this Western vision. Turkish Kemalism and Israeli Zionism, in their efforts to push their people forward, accepted the narrative almost wholeheartedly, eradicating what they perceived as 'archaic' characteristics of their Jewish and Turkish cultures. Arab nationalists negotiated a more culturally schizophrenic approach to appeasing the colonizer's gaze. But so too, Samman argues, did the Islamists who likewise wanted to improve their societies. But in order to modernize, Islamists prescribed the eradication of Western contamination and reintroduced the prophetic stage that they believe - if the colonizer and their local Arab coconspirators hadn't intervened - would have produced true civilization. Samman's account explains why Islamists broke more radically with the colonizer's insult. For all these nationalists gender would be used as the measuring device of how well they did in relation to the colonizer's gaze.