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Highly respected linguist John Huehnergard brings his command of and vast knowledge in the field of comparative Semitic linguistics to this introductory grammar. Every aspect of the grammar is enriched by his broad understanding, while maintaining an unexcelled directness and order to the learning of the fundamental grammar of Ugaritic. Designed for students already familiar with Biblical Hebrew, this grammar contains the information necessary to help them become proficient in Ugaritic, and includes exercises to assist in learning basic grammar before commencing work with the actual Ugaritic texts. It is set apart from other gramĀ¬mar books by its immense understanding of comparative Semitic grammar, and the concise and accurate manner in which Huehnergard presents the information. Special Features: - A glossary of all Ugaritic words used in the grammar - An appendix by Ugaritologist John Ellison on the scribal formation of the Ugaritic abecedaries - A number of full-color photographs of Ugaritic tablets - Keys to the exercises - Bibliographic information and indexes
A Primer on Ugaritic is an introduction to the language of the ancient city of Ugarit, a city that flourished in the second millennium BCE on the Lebanese coast, placed in the context of the culture, literature, and religion of this ancient Semitic culture. The Ugaritic language and literature was a precursor to Canaanite and serves as one of our most important resources for understanding the Old Testament and the Hebrew language. Special emphasis is placed on contextualization of the Ugaritic language and comparison to ancient Hebrew as well as Akkadian. The book begins with a general introduction to ancient Ugarit, and the introduction to the various genres of Ugaritic literature is placed in the context of this introduction. The language is introduced by genre, beginning with prose and letters, proceeding to administrative, and finally introducing the classic examples of Ugaritic epic. A summary of the grammar, a glossary, and a bibliography round out the volume.
In 1929, the first cuneiform tablet, inscribed with previously unknown signs, was found during archeological excavations at Ras Shamra (ancient Ugarit) in northern Syria. Since then a special discipline, sometimes called Ugaritology, has arisen. The impact of the Ugaritic language and of the many texts written in it has been felt in the study of Semitic languages and literatures, in the history of the ancient Near East, and especially in research devoted to the Hebrew Bible. In fact, knowledge of Ugaritic has become a standard prerequisite for the scientific study of the Old Testament. The Ugaritic texts, written in the fourteenth and thirteenth centuries B. c., represent the oldest complex of connected texts in any West Semitic language now available (1984). Their language is of critical importance for comparative Semitic linguistics and is uniquely important to the critical study of Biblical Hebrew. Ugaritic, which was spoken in a northwestern corner of the larger Canaanite linguistic area, cannot be considered a direct ancestor of Biblical Hebrew, but its conservative character can help in the reconstruction of the older stages of Hebrew phonology, word formation, and inflection. These systems were later-that is, during the period in which the biblical texts were actually written-complicated by phonological and other changes. The Ugaritic texts are remarkable, however, for more than just their antiquity and their linguistic witness. They present a remarkably vigorous and mature literature, one containing both epic cycles and shorter poems. The poetic structure of Ugaritic is noteworthy, among other reasons, for its use of the "parallelism of members" that also characterizes such ancient and archaizing poems in the Hebrew Bible as the Song of Deborah (in Judges 5), the Song of the Sea (in Exodus 15), Psalms 29, 68, and 82, and Habakkuk 3. Textual sources and their rendering The basic source for the study of Ugaritic is a corpus of texts written in an alphabetic cuneiform script unknown before 1929; this script represents consonants fully and exactly but gives only limited and equivocal indication of vowels. Our knowledge of the Ugaritic language is supple-mented by evidence from Akkadian texts found at Ugarit and containing many Ugaritic words, especially names written in the syllabic cuneiform script. Scholars reconstructing the lost language of Ugarit draw, finally, on a wide variety of comparative linguistic data, data from texts not found at Ugarit, as well as from living languages. Evidence from Phoenician, Hebrew, Amorite, Aramaic, Arabic, Akkadian, Ethiopic, and recently also Eblaitic, can be applied to good effect. For the student, as well as for the research scholar, it is important that the various sources of U garitic be distinguished in modern transliteration or transcription. Since many of the texts found at Ugarit are fragmentary or physically damaged, it is well for students to be clear about what portion of a text that they are reading actually survives and what portion is a modern attempt to fill in the blanks. While the selected texts in section 8 reflect the state of preservation in detail, in the other sections of the grammar standardized forms are presented, based on all available evidence.
This teaching grammar on Ugaritic---Basics of Ancient Ugaritic by Michael Williams---begins with the alphabet, and each new lesson builds on the ones before it. Each chapter concludes with a set of exercises that enables students to know whether he or she is grasping the fundamentals of the language.
In 1929, a remarkable discovery was made by archaeologists at Ras Shamra in syria; beneath the soils of a small hill, they discovered the remains and libraries of the ancient city of Ugarit, which had been destroyed by barbarian invaders shortly after 1200BC. This book tells the story of that discovery and describes the life and civilization of the ancient city of Ugarit. In addition to updating the story with more recent archeological finds, this study recounts and assesses the extraordinary impact that the rediscovery has had on the last 50 years of the Old Testament studies. Written in a non-technical fashion, Ugarit and the Old Testament should be of interest to all readers of the Bible, particularly students and pastors concerned with the impact of contemporary archaeological discoveries on Old Testament studies.
Ugaritic, discovered in 1929, is a North-West Semitic language, documented on clay tablets (about 1250 texts) and dated from the period between the 14th and the 12th centuries B.C.E. The documents are of various types: literary, administrative, lexicological. Numerous Ugaritic tablets contain portions of a poetic cycle pertaining to the Ugaritic pantheon. Another part, the administrative documents shed light on the organization of Ugarit, thus contributing greatly to our understanding of the history and culture of the biblical and North-West Semitic world. This important reference work, a revised and translated edition of the author's Hebrew publication (Beer Sheva, 1993), deals with the phonology, morphology and syntax of Ugaritic. The book contains also an appendix with text selections.
This volume provides a lengthy introduction and detailed translation and commentary for the first two tablets of the Baal Cycle, which witnesses to both the religious worldview of Ugarit and many of the formative religious concepts and images in the Bible.
Over the past seven decades, the scores of publications on Ugarit in Northern Syria (15th to 11th centuries BCE) are so scattered that a good overall view of the subject is virtually impossible. Wilfred Watson and Nicolas Wyatt, the editors of the present Handbook in the series Handbook of Oriental Studies, have brought together and made accessible this accumulated knowledge on the archives from Ugarit, called 'the foremost literary discovery of the twentieth century' by Cyrus Gordon. In 16 chapters a careful selection of specialists in the field deal with all important aspects of Ugarit, such as the discovery and decipherment of a previously unknown script (alphabetic cuneiform) used to write both the local language (Ugaritic) and Hurrian and its grammar, vocabulary and style; documents in other languages (including Akkadian and Hittite), as well as the literature and letters, culture, economy, social life, religion, history and iconography of the ancient kingdom of Ugarit. A chapter on computer analysis of these documents concludes the work. This first such wide-ranging survey, which includes recent scholarship, an extensive up-to-date bibliography, illustrations and maps, will be of particular use to those studying the history, religion, cultures and languages of the ancient Near East, and also of the Bible and to all those interested in the background to Greek and Phoenician cultures.