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This is a comprehensive introduction to the philosophical and political thought of Karl Popper, now available in English. It is divided into three parts; the first part provides a biography of Popper; the second part looks at his works and recurrent themes, and the third part assesses his critics. It was approved of by Popper himself as a sympathetic and comprehensive study, and will be ideal to meet the increasing demand for a summary introduction to his work.
This study offers an accessible introduction to the life and work of this extraordinary thinker, including his often-neglected Postscript on scientific method published in three volumes in the 1980s. It charts the development of Popper's philosophy and shows his unfailing political commitment to humanism and enlightenment. At the centre of Popper's thought stands rationality and a strong belief in the power of the human mind to change things for the better. Rationality thus serves as a guide both in his philosophical considerations and for his political views.
The Political Thought of Karl Popper offers a controversial treatment of Popper's ideas about politics, informed by Shearmur's personal knowledge of Popper together with research on unpublished material in the Popper archive at the Hoover Institute. While sympathetic to Popper's overall approach, Shearmur offers criticism of some of his ideas and suggests that political conclusions should be drawn from Popper's ideas which differ from Popper's own views. Shearmur introduces Popper's political ideas by way of a discussion of their development, which draws upon archive material. He then offers a critical survey of some of the themes from his Open Society and Poverty of Historicism, and discusses the political significance of some of his later philosophical ideas. Wider themes within Popper's philosophy are drawn on to offer striking critical re-interpretations of his ethical ideas and social theory. The book concludes with a discussion which suggests that Popper's views should have been closer to classical liberalism than they in fact were.
Rectifying misrepresentations of Popperian thought with a historical approach to Popper’s philosophy, Gattei reconstructs the logic of Popper’s development to show how one problem and its tentative solution led to a new problem.
Here is an idea that just might save the world. It is that science, properly understood, provides us with the methodological key to the salvation of humanity. A version of this idea can be found in the works of Karl Popper. Famously, Popper argued that science cannot verify theories but can only refute them, and this is how science makes progress. Scientists are forced to think up something better, and it is this, according to Popper, that drives science forward.But Nicholas Maxwell finds a flaw in this line of argument. Physicists only ever accept theories that are unified – theories that depict the same laws applying to the range of phenomena to which the theory applies – even though many other empirically more successful disunified theories are always available. This means that science makes a questionable assumption about the universe, namely that all disunified theories are false. Without some such presupposition as this, the whole empirical method of science breaks down.By proposing a new conception of scientific methodology, which can be applied to all worthwhile human endeavours with problematic aims, Maxwell argues for a revolution in academic inquiry to help humanity make progress towards a better, more civilized and enlightened world.
Karl Popper is one of the greatest and most influential philosophers of the twentieth century. Originally published in German in 2000, Herbert Keuth's book is a systematic exposition of Popper's philosophy covering the philosophy of science (Part 1); social philosophy (Part 2); and metaphysics (Part 3). More comprehensive than any current introduction to Popper, it is suitable for courses in the philosophy of science and the philosophy of social science.
This 2001 biography reassesses philosopher Karl Popper's life and works within the context of interwar Vienna.
1 Introduction p. 3 2 Scientific Method--the Traditional View and Popper's View p. 13 3 The Criterion of Demarcation between what is and what is not Science p. 32 4 Popper's Evolutionism and his theory of World 3 p. 55 5 Objective Knowledge p. 65 6 The Open Society p. 75 7 The Enemies of the Open Society p. 90 Postscript p. 114 Bibliography p. 117.
A comprehensive introduction to the philosophical and political thought of Karl Popper divided into three parts. The first part provides a biography, the second part examines his works and recurring themes and the last part looks at his critics.
Born in Austria, Karl Popper (1902-1994) was one of the dominant philosophical thinkers of the 20th century. A ground-breaking thinker, he saw the essence of true science as being the readiness to submit theories to severe testing and to reject them when refuted by test. His first major book in 1935, The Logic of Scientific Discovery, marked him as a major analyst of science and was to have an enormous influence on the way people, including major scientists, came to think about the field. This collection is a timely assessment of the reactions to and abiding influence of Popper's work and the controversy it caused across many academic and political fields. The set includes early responses to Popper's work from sources difficult to obtain, and also two early reviews (by Carnap and Grelling) in translations specially prepared for this set. It is organised thematically and includes a substantial new introduction by the editor.