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"This volume discusses the nature of theological science and the mystery of the Triune God; introduces the reader to classical Thomistic positions concerning the theological articulation of the Trinitarian mystery, including the topic of the divine missions, providing an important connection between the dogmatic portion of theology and its spiritual/moral concerns"--
Can we know God? What is the relation of creation to the Creator? How did man fall, and how is he saved? Lossky demonstrates the close relationship between the Orthodox doctrine of the Trinity and the Orthodox understanding of man.
from the Preface: The subject of this book is not 'apologetics' but 'dogmatics': that is, it is intended primarily, not for those who are outside, but for those who are inside the Christian fold. It is our duty as Christians to try to bring all men to the knowledge of the truth; but we cannot do so, unless we ourselves know clearly what the Christian religion is. The lectures on which this book is based were given, through many years, to Anglican candidates for ordination, and were at all times subjected to their criticism. Readers are warned, as they were warned, to take no statement for granted, but to check it for themselves. No belief is really ours until we have made it our own (St. John 4:42). This book is intended chiefly for members of the Anglican churches, which, though they have no doctrines peculiar to themselves, have a standpoint and an emphasis of their own, which is given here without qualification or apology.ÊFor this reason, more space is devoted to Anglican authority, formularies, and organization, than might otherwise be justified....
The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit. The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.
This book takes into account the dramatic changes associated with the collapse of the Soviet Union, the end of the Cold War, and significant developments in the semi-periphery and periphery. It addresses some of the issues that have come to prominence in the world-system literature since 1989.