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Victor Claar and Robin Klay introduce students to the basic principles of economics and then evaluate the principles and issues as seen from a Christian perspective. This textbook places the economic life in the context of Christian discipleship and stewardship. This text is for use in any course needing a survey of the principles of economics.
The new interdisciplinary field of Christianity and economics deals with the important and difficult questions that cluster at the boundary of these disciplines, drawing on contemporary theory and empirical findings in both fields, with roots in older discourses. This landmark volume surveys the field and advances the discussion. It deploys historical, economic, and theological analysis to search for answers.
What does the Bible say about economics? A lot. What about socialism, which is becoming an increasingly common concern in US economic policy discussions? In Biblical Economic Policy, Arnott and Saydometov build a biblical framework for analyzing national economic policy that takes on everything from taxes to spending to tariffs to minimum wage. The Bible has something to say about all these critical present-day issues, and this book explains how to apply it to 21st-century policies. Authors Dave Arnott and Sergiy Saydometov hold up the mirror of the Bible and ask their fellow Christians, “Is this the way we're supposed to run a biblical economy?” What the book is not: ● It is NOT a financial advice book. ● It is NOT about how to apply business principles at work. ● It is NOT about stewardship or giving. ● It is NOT about how to run your business for the glory of God. Biblical Economic Policy takes the macroeconomic view and analyzes how well America's economic policies align with biblical principles. This book tackles difficult present-day economic policies, including taxes, spending, national debt, interest rates, and money supply. Written with sound biblical grounding, in accessible language, Biblical Economic Policy will turn the common reader into a biblical economic analyst.
Should Christians be for or against the free market? For or against globalization? How are we to live in a world of scarcity? William Cavanaugh uses Christian resources to incisively address basic economic matters -- the free market, consumer culture, globalization, and scarcity -- arguing that we should not just accept these as givens but should instead change the terms of the debate.Among other things, Cavanaugh discusses how God, in the Eucharist, forms us to consume and be consumed rightly. Examining pathologies of desire in contemporary "free market" economies, Being Consumed puts forth a positive and inspiring vision of how the body of Christ can engage in economic alternatives. At every turn, Cavanaugh illustrates his theological analysis with concrete examples of Christian economic practices.
John Stapleford interacts with seven standard introductory economics texts to show how ethics are inextricably intertwined with economic life and analysis. This revised and expanded edition includes discussions of entitlements, global poverty, government debt, healthcare reform and immigration reform.
Developed from the second Oxford Conference on Christian Faith and Economics held in Oxford, England, in 1990, this book reproduces the Oxford Declaration itself and eleven critical responses to what is being called the most important evangelical declaration on the subject of Christian faith and economics in decades.
In this addition to the award-winning Church and Postmodern Culture series, respected theologian Daniel Bell compares and contrasts capitalism and Christianity, showing how Christianity provides resources for faithfully navigating the postmodern global economy. Bell approaches capitalism and Christianity as alternative visions of humanity, God, and the good life. Considering faith and economics in terms of how desire is shaped, he casts the conflict as one between different disciplines of desire. He engages the work of two important postmodern philosophers, Deleuze and Foucault, to illuminate the nature of the postmodern world that the church currently inhabits. Bell then considers how the global economy deforms desire in a manner that distorts human relations with God and one another. In contrast, he presents Christianity and the tradition of the works of mercy as a way beyond capitalism and socialism, beyond philanthropy and welfare. Christianity heals desire, renewing human relations and enabling communion with God.
Self-interest, economic efficiency and private property rights are among the most basic assumptions of market economics. But can an economic theory built on these assumptions alone provide adequate insight into human nature, motivation and ultimate goals to guide our economic life? John Stapleford says no along with those economists who recognize the limits of their discipline. He insightfully shows us in detail how ethics are inextricably intertwined with economic life and analysis. Writing from a Christian ethical perspective, he interacts with seven standard introductory economics texts, exploring the moral challenges imbedded in various macro-, micro- and international economic theories and outlining a faithful response to them. Among the important ethical issues addressed are possibilities and perils of economic growth the role of government in the economy the growth of work and loss of leisure lending and borrowing poverty and distributive justice environmental stewardship business and social responsibility legalized gambling the pornography industry debt relief for less developed countries the economics of immigration population control Keyed to seven of the most widely used introductory economics texts--Gwartney, Stroup and Sobel; Mankiw; Mansfield and Behravesh; McConnell and Brue; Miller; Samuelson and Nordhaus; and Stiglitz--this book will be especially useful for introductory courses in economics.
What does the good news of Jesus mean for economics? Marrying biblical study, economic theory, and practical advice, pastor Tom Nelson presents a vision for church ministry that works toward the flourishing of the local community, beginning with its poorest and most marginalized members and pushing us toward more nuanced understandings of wealth and poverty.