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This book is part of an encyclopedia set concerning the environment, archaeology, ethnology, social anthropology, ethnohistory, linguistics and physical anthropology of the native peoples of Mexico and Central America. The Guide to Ethnohistorical Sources is comprised of volumes 12-15 of this set. Volume 13 presents a look at pre-Columbian Mesoamerican from a combined historical and anthropological viewpoint, using official ecclesiastical and government records from the time.
Contrary to the contention of the "dependentistas," the cacao export-led economy of the 18th century province of Caracas did not behave as an enclave economy. An analysis of the quantitative data suggests that from its beginning in the 17th century to its boom in the 18th century, the caco economy in the province of Caracas developed strong nodules (linkages) with the domestic economy that prompted the creation of new economic endeavors. Contents: Cacao & the Genesis of an Export-Led Economy; Caracas Cacao Market in Veracruz; & Caracas: Structure of the Export Sector; San Felipe: A Cacao Town: Foundation of the Town; Cacao: Intricacies of Its Market & Its Influence; & Conclusion; & Bibliography. Tables.
This volume brings together research on the evolution of civilisation in the Andean region of South America from the work of sixteen leading scholars, at one time actively engaged in fieldwork in Peru. Beginning with early chiefdom societies living along the Peruvian coast 2000 years before Christ, the authors trace the growing complexity of Andean states and empires over the next 3000 years. They examine the accomplishments of the ancient Andeans in the rise of magnificent monumental architecture and the construction of unparalleled prehistoric irrigation systems. They also look at the dominant role of warfare in Andean societies and at the collapse of empires in the millennia before the arrival of the Spanish in 1534. Together, the contributors provide the first systematic study of the evolution of polities along the dry coastal plains and high mountain valleys of the Peruvian Andes.
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of black people and black communities as agents of change and resistance. Black radicalism must be linked to the traditions of Africa and the unique experiences of blacks on western continents, Robinson argues, and any analyses of African American history need to acknowledge this. To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright.
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand Black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of Black people and Black communities as agents of change and resistance. Black radicalism, Robinson argues, must be linked to the traditions of Africa and the unique experiences of Blacks on Western continents, and any analyses of African American history need to acknowledge this. To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by Blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century Black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright. This revised and updated third edition includes a new preface by Tiffany Willoughby-Herard, and a new foreword by Robin D. G. Kelley.