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This groundbreaking study of Chinese Marxism examines the ideology and praxis of Marxism as it has developed in China from its earliest beginnings to current debates. This is the first systematic, full-length analysis of the development and nature of Marxist ideology in China. Adrian Chan challenges established scholarship in both the West and China, which continues to be overshadowed by Cold War dogma and party orthodoxy, respectively. It has long been argued that Chinese Marxism was merely an offshoot of Soviet thought blended with ill-defined traditional Chinese ideas. Using previously neglected Chinese sources--including newspapers, political journals and communist party documents--Chan refutes this. Showing how the first Chinese revolutionaries were directly influenced by the writings of Marx, Chinese Marxism argues that Bolshevism was a secondary influence on Chinese communist thought. Mao himself drew upon Marxian themes in the creation of party orthodoxy. In doing so he signalled his differences from Lenin and Stalin on important issues of theory and practice.However, not all party leaders accepted this Marxian praxis. This has led to continuous conflict between proponents of Maoist Marxism and Soviet-type scientific Marxism-Leninism. Chinese Marxism presents detailed studies of the Great Leap Forward and the Cultural Revolution to illustrate the consequences of this ongoing ideological conflict, and brings the story up to the present day with an analysis of the current Thermidorean Reaction and the controversial embracing of Confucianism.
Reading different or controversial intentions into Marx and Engels’ works has been a common but somewhat unquestioned practice in the history of Marxist scholarship. Engels’ Dialectics of Nature, a torso for some and a great book for others, is a case in point. The entire Engels debate separates into two opposite views: Engels the contaminator of Marx’s “new materialism” vs. Engels the self-educated genius of dialectical materialism. What Engels, unlike Marx, has not enjoyed so far is a critical reading that considers the relationship between different layers of this standard text: authorial, textual, editorial, and interpretational. Informed by a historical hermeneutic, this book questions the elements that structure the debate on the Dialectics of Nature. It analyzes different political and philosophical functions attached to Engels’ text, and relocates the meaning of the term “dialectics” into a more precise context. Arguing that Engels’ dialectics is less complete than we usually think it is but that he achieved more than most scholars would like to admit, this book fully documents and critically analyzes Engels’ intentions and concerns in the Dialectics of Nature, the process of writing, and its reception and edition history in order to reconstruct the solved and unsolved philosophical problems in this unfinished work.
This is Volume 3 of a 4 volume set.
Almost a half century has passed since the inception of the People's Republic cf China. In that time a charismatic leader has ruled and died, leaving a wake of .Destruction in his quest to transform China. In that time, too, the PRC's most powerful ally and mentor, the Soviet Union, has dismantled and announced that jcmmunism had failed. Today, China fluctuates between tradition and modernity, ideology and pragmatism, between an antiquated collectivist ethic and a new spirit rf individualism. It is a country precariously suspended between past and future. Maria Hsia Chang's The Labors of Sisyphus is a long overdue reassessment of rie meaning and purpose of the Chinese communist revolution. In it, she discusses ihe thought of Mao Zedong and Deng Xiaoping, reform and its dilemmas, regionalism in greater China and autonomous areas, and nationalism. She also eyjnines China's immediate present and uncertain future. If it manages to transform economic growth into development, China--filled with natural resources and a large, capable labor force--has the potential to become a world superpower. It could also collapse under the weight of its own problems: regionalism, a flawed state sector, corruption, and a pronounced decline in state capacity. If China succeeds, an imposing new economic power will enter the global stage, one that is often arbitrary and prone to despotism and xenophobia, unless it is tempered by political reform. Prior accounts of communist China have failed to capture China's evolving present In all its complexity and variety, misrepresenting Maoist China In the process. Information shortfall was partly to blame: as recently as August 1994, the Chinese government itself decried falsification of statistics by government officials and cadres. Sinologists in the 1960s and 1970s had to approach analysis of contemporary China with clear recognition of the limitations involved and the questionable validity of the factual sources available. Maria Hsia Chang lends structure, meaning, and purpose to the very complex recent political and historical past of communist China. With greater access to more accurate information, Chang is able to analyze objectively, without political motive or intention, providing readers with a fresh look at the People's Republic. Her pathbreaking work will be of interest to scholars of international economics and politics, sinologists, and historians.
13 slide presentations, Dornach, Oct. 8, 1916 - Oct. 29, 1917 (CW 292) "I am going to show you a series of reproductions, of slides, from a period in art history to which the human mind will probably always return to contemplate and consider; for, if we consider history as a reflection of inner spiritual impulses, it is precisely in this evolutionary moment that we see certain human circumstances, ones that are among the deepest and most decisive for the outer course of human history, expressed through a relationship to art." --Rudolf Steiner Rudolf Steiner understood that the history of art is a field in which the evolution of consciousness is symptomatically and transparently revealed. This informal sequence of thirteen lectures was given during the darkest hours of World War I. It was a moment when the negative consequences of what he called the age of the consciousness soul, which began around 1417, were made most terribly apparent. In these lectures he sought to provide an antidote to pessimism. After describing the movement of consciousness from Greece into Rome, coupled with influences from the Orthodox East, he showed how these influences transformed as the Middle Ages became the Renaissance. The process that begins with Cimabue and Giotto develops, deepens, and becomes more conscious in the great Renaissance masters Leonardo, Michelangelo, and Raphael. Then this movement continues with the Northern masters, Dürer and Holbein, as well as the German tradition. One entire lecture is devoted to Rembrandt, followed by one on Dutch and Flemish paintings. Themes are woven together to show how past epochs of consciousness and art live again in our consciousness-soul period. Replete with interesting information and more than 600 color and black-and-white images, these lectures are rich and dense with ideas, enabling us to understand both the art of the Renaissance and the transformation of consciousness it announced. These lectures demonstrate (to paraphrase Shelley) that artists truly are the unacknowledged legislators of the age. Art History as a Reflection of Inner Spiritual Impulses is a translation from German of Kunstgeschichte als Abbild innerer geistiger Impulse (GA 292, Rudolf Steiner Verlag, 2000).
Raw, engaging, and described by her teacher as "one who makes bubbles of joy," Rita shares her lustrous journey through the fires of divorce, motherhood, and a series of romantic lilas (divine plays). Determined to heal herself, she takes a disciplined dive into Yogic spiritual practices while working closely with an American spiritual teacher. Eventually she bows at the Feet of her Gurus, Ammachi and Neem Karoli Baba, in a true surrender that spurs a radical transformation: from a girl long suffering with an addictive love pattern to a self-fulfilling woman of Bliss. This kind of remarkable change is not only astounding and awe-inspiring, but it is possible for anyone.
This book contains a collection of scientific chapters addressing the emerging trends in IT and telecommunications, as well as the issues that accompany them in business. It addresses issues in cyber applications, ICT solutions and innovative cyber know-how, and demonstrates how high-tech IT communications resources can be used to improve business production, sales and service strategies, supply chains and logistics. The book is based on articles from ICCMIT’20, extending their approach to specific chapters. The chapters cover issues such as financial management, technological upgrades, Industry 4.0 and the trend towards sustainable development. It utilizes examples of technologically advanced enterprises developing under Industry 4.0 assumptions at the stage of digital transformation, which integrate digital technologies and business processes. In addition, this book discusses issues related to cyber risk management and the implementation of a number of safeguards for digitized enterprises. Enterprises that orient themselves towards technological innovations find that they can reach customers faster, are more effectively managed and can achieve a competitive advantage over other businesses. This book will be a great aid to professionals in such companies, both in IT departments and in the management team.
Winner, 2020 Isaac and Tamara Deutscher Memorial Prize A fascinating reinterpretation of the radical and socialist origins of ecology Twenty years ago, John Bellamy Foster’s Marx’s Ecology: Materialism and Nature introduced a new understanding of Karl Marx’s revolutionary ecological materialism. More than simply a study of Marx, it commenced an intellectual and social history, encompassing thinkers from Epicurus to Darwin, who developed materialist and ecological ideas. Now, with The Return of Nature: Socialism and Ecology, Foster continues this narrative. In so doing, he uncovers a long history of the efforts to unite questions of social justice and environmental sustainability, and helps us comprehend and counter today’s unprecedented planetary emergencies. The Return of Nature begins with the deaths of Darwin (1882) and Marx (1883) and moves on until the rise of the ecological age in the 1960s and 1970s. Foster explores how socialist analysts and materialist scientists of various stamps, first in Britain, then the United States, from William Morris and Frederick Engels, to Joseph Needham, Rachel Carson, and Stephen J. Gould, sought to develop a dialectical naturalism, rooted in a critique of capitalism. In the process, he delivers a far-reaching and fascinating reinterpretation of the radical and socialist origins of ecology. Ultimately, what this book asks for is nothing short of revolution: a long, ecological revolution, aimed at making peace with the planet while meeting collective human needs.
Humanistic Psychology ranges far and wide into education, management, gender issues and many other fields. Ordinary Ecstasy, first published in 1976, is widely regarded as one of the most important books on the subject. Although this new edition still contains much of the original material, it has been completely rethought in the light of postmodern ideas, with more emphasis on the paradoxes within humanistic psychology, and takes into account changes in many different areas, with a greatly extended bibliography. Ordinary Ecstasy is written not only for students and professionals involved in humanistic psychology - anyone who works with people in any way will find it valuable and interesting.