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Focusing on the critical years after the abolition of slavery in Guyana (1838-1900), Brian Moore examines the dynamic interplay between diverse cultures and the impact of these complex relationships on the development and structure of a colonial multiracial society.
It is common knowledge that slavery and indenture were characterized by long hours of physical labor, restriction of movement and other basic human freedoms, and severe punishment for violations of draconian labor laws. Less well known is the fact that nutrition was very deficient and a range of infectious diseases maimed, debilitated and killed on a large scale. In trying to narrow the knowledge gap with respect to Guyana, Ramesh Gampat shows that extremely poor sanitary conditions, hygiene and nutrition hastened infections and created a vicious cycle. The British protected its own soldiers, officials and colonists by establishing a medical enclave that lasted until Emancipation in 1838. Former slaves were quarantined to neglected and decaying villages and Indians to plantations. Concern with health conditions appeared only during periods of epidemics and even then it was essentially for the protection of Europeans. Colonial medicine opened the way for stereotyping, labeling, racialization of disease, neutralization of potential leaders in the struggle for justice, and crystallization of the view that Europeans were superior to Blacks and Indians. Shorter stature and life expectancy are good indications that slaves and indentured immigrants fared considerably less well than Europeans. Several infectious diseases sickened and fell Blacks and Indians, including malaria and undefined fevers, pneumonia and bronchitis, diarrhea, and enteritis, tuberculosis, pneumonia and hookworm. The conquest of malaria in the early 1950s initiated the epidemiological transition from communicable to chronic diseases, and today NCDs account for some three-quarters of all deaths in Guyana. Malaria has reemerged, fueled by a gold boom that consumes huge amount of mercury. The potentially adverse public health consequences of the trio have been neglected.
Condemned as 'useless and dangerous', the House of Lords was abolished in the revolution of 1649, shortly after the execution of the King. When it was reinstated, along with the monarchy, as part of the Restoration of 1660, the House entered into one of the most turbulent and dramatic periods in its history. Over the next half century or more, the Lords were the stage on which some of the critical confrontations in English and British constitutional and political history were played out: the battles over the exclusion from the throne of the later James II; the key debates over the 'abdication' of William III; the many struggles over the Act of Union with Scotland. This highly illustrated book presents the first results from the research undertaken by the History of Parliament Trust on the peers and bishops between the Restoration and the accession of George I. It shows them as politicians at Westminster, engaging with the central arguments of the day, but also using Parliament to pursue their own projects; as members of an elite intensely conscious of their status and determined to defend their honour against commoners, Irish peers and each other; as a class apart, always active in devising new schemes - successful and unsuccessful - to increase their wealth and 'interest'; and as local grandees, to whom local society looked for leadership and protection. From the proud Duke of Somerset to the beggarly Lord Mohun, from the devious Earl of Oxford to the disgruntled Lord Lucas, the material here presents an initial impression of the nature of the Restoration House of Lords and the men who formed it, showing them in their best moments, when they vigorously defended the law and the constitution, and in their worst, as they obsessively concerned themselves with honour and precedence and indefatigably pursued private interests. Edited by Ruth Paley and Paul Seaward, with Beverly Adams, Robin Eagles, Stuart Handley and Charles Littleton
Joint winner of the North American Conference on British Studies 2017 Stansky Book Prize for the best book on British Studies since 1800 Communal Violence in the British Empire focuses on how Britons interpreted, policed, and sometimes fostered violence between different ethnic and religious communities in the empire. It also asks what these outbreaks meant for the power and prestige of Britain among subject populations. Alternating between chapters of engaging narrative and chapters of careful, cross-colonial analysis, Mark Doyle uses outbreaks of communal violence in Ireland, the West Indies, and South Asia to uncover the inner workings of British imperialism: it's guiding assumptions, its mechanisms of control, its impact, and its limitations. He explains how Britons used communal violence to justify the imperial project even as that project was creating the conditions for more violence. Above all, this book demonstrates how communal violence exposed the limits of British power and, in time, helped lay the groundwork for the empire's collapse. This book shows how violence, and the British state's handling thereof, was a fundamental part of the imperial experience for colonizer and colonized alike. It offers a new perspective on the workings of empire that will be of interest to any student of imperial or world history.