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The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Behold, He Cometh is an essay-style commentary on the much disputed book of Revelation. By careful exegesis, the author gives a solidly Reformed, amillennial interpretation of scripture. This book sets forth in clear, concise language the comforting truths concerning the end times.
Principal Subjects. 1. Title and Character of the Book, The Divine Salutation The Glorious Vision of Christ, The Seven Churches, Threefold Division of the Book, 2. Addresses to the Seven Churches, Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea. Satan’s Throne and Dwelling Balaamism and Nicolaitanism, 3. Rewards to the Overcomer. The Seven Spirits and the Seven Stars, The Coming Hour of Trial, Christ Stands, Knocks, and Speaks, Third Division of the Apocalypse, 4. The Throne of the Eternal, Royal Authority of the Redeemed, The Living Creatures and their Worship, 5. The Throne and the Slain Lamb, The Seven-Sealed Book, The Intelligent Universe in Praise to God, 6. Opening of the First Six Seals, First — Sixth, (Seventh.) 7. Parenthetic Visions of Grace, Three Companies of Millennial Saints, Great Tribulation, 8. The First Four Trumpets, First — Fourth, (Fifth, Sixth.) 9. The Fifth and Sixth Trumpets, The Fallen Star or Personal Antichrist, The Number of the Avenging Hosts, 10. Descent of the Strong Angel — The Little Opened Book, Solemn Oath of the Angel, Recommencement of John’s Prophetic Ministry, 11. Jewish Testimony and the Seventh Trumpet, Jerusalem Trodden Down The World Kingdom of our Lord, 12. Events as God Views Them, The Woman and the Man-Child, Satan — His Names and Work, 13. The Two Beasts, Revival of the Roman Empire, The Number of the Beast, 666, 14. Sevenfold Intervention in Grace and Judgment, (1) Jewish Remnant Spared, (2) The Everlasting Gospel, (3) Fall of Babylon, (4) Worshippers of the Beast, (5) The Blessed Dead, (6) Harvest of the Earth, (7) The Vine of the Earth. 15. The Seven Vials, or Bowls of Wrath, The Victorious Martyred Company of Judah, Ministers of God’s Wrath equipped for Judgment, 16. The Seven Vials, etc. (Continued), First — Seventh. 17. Babylon and the Beast, The Great Harlot Described, 18. The Fall of Babylon. Lamentation on Earth, Triumph in Heaven, 19. The Marriage of the Lamb, The Judgment of the Rebellious Nations, The Conqueror and His Victorious Army, 20. The Millennium, and the Judgment of the Dead, The Reign with Christ, The Last Human Confederacy, Satan Cast into the Lake of Fire, 21. The Eternal State, and the Bride in Governmental and Millennial Splendour, A New Heaven and a New Earth, The City and its Glories, 22. Concluding Vision and Testimonies, The River and Tree of Life, “Surely I come quickly,”
This clearly communicated evangelical commentary on Revelation confirms that Revelation is indeed "a divinely constructed volume in which God shows his handiwork."
The Book of Revelation is a work of profound theology. But its literary form makes it impenetrable to many modern readers and open to all kinds of misinterpretations. Richard Bauckham explains how the book's imagery conveyed meaning in its original context and how the book's theology is inseparable from its literary structure and composition. Revelation is seen to offer not an esoteric and encoded forecast of historical events but rather a theocentric vision of the coming of God's universal kingdom, contextualised in the late first-century world dominated by Roman power and ideology. It calls on Christians to confront the political idolatries of the time and to participate in God's purpose of gathering all the nations into his kingdom. Once Revelation is properly grounded in its original context it is seen to transcend that context and speak to the contemporary church. This study concludes by highlighting Revelation's continuing relevance for today.
The Book of Revelation contains some of the most difficult passages in Scripture. Grant Osborne's commentary on Revelation interprets the text while also introducing readers to the perspectives of contemporary scholarship in a clear and accessible manner. Osborne begins with a thorough introduction to Revelation and the many difficulties involved in its interpretation. He discusses authorship, date of writing, and the social and cultural setting of the work. He also examines elements that complicate the interpretation of apocalyptic literature, including the use of symbols and figures of speech, Old Testament allusions, and the role of prophetic prediction. Osborne surveys various approaches commentators have taken on whether Revelation refers primarily to the past or to events that are yet future. Rather than exegeting the text narrowly in a verse-by-verse manner, Osborne examines larger sections in order to locate and emphasize the writer's central message and the theology found therein. Throughout, he presents his conclusions in an accessible manner. When dealing with particularly problematic sections, he considers the full range of suggested interpretations and introduces the reader to a broad spectrum of commentators. Revelation seeks to reach a broad audience with scholarly research from a decidedly evangelical perspective.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.