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To some, the concept of having faith in a higher power or a set of religious beliefs is nonsensical. Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable. Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself. With conviction and clear thinking, Geisler and Turek guide readers through some of the traditional, tested arguments for the existence of a creator God. They move into an examination of the source of morality and the reliability of the New Testament accounts concerning Jesus. The final section of the book deals with a detailed investigation of the claims of Christ. This volume will be an interesting read for those skeptical about Christianity, as well as a helpful resource for Christians seeking to articulate a more sophisticated defense of their faith.
James Luther Adams has been a major force in American social ethics and liberal theology for more than half a century, from his work with anti-Nazi preachers in Germany in the late 1930s through his teaching at the University of Chicago and the Harvard Divinity School. Here is his latest collection of inimitable essays.
Readers: General readers (college level); college, university, and seminary students; theologians and ethicists; clergy
Without a Doubt provides answers to tough questions about Christianity that assure the heart and satisfy the mind of Christian, seeker, and skeptic alike.
Identifies what is most radically distinctive about Christian belief. Addressed to a non-technical audience, the book helps the reader examine the most basic questions concerning Christian faith.
Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had exposed religious beliefs to be untenable. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought patterns of 'savages.' On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work. Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence.
A classroom text for philosophy and theology students learning to defend Christianity, with love and truth, in the context of history and against the challenges of postmodernist thought.
John W. Loftus is the author of Why I Became an Atheist and the editor of The Christian Delusion: Why Faith Fails and The End of Christianity. He also cowrote the book God or Godless (with Dr. Randal Rauser). In addition, he maintains a blog at http://debunkingchristianity.blogspot.com. Book jacket.
Three women of different religious backgrounds share details about conversations they have had concerning what divides and unites people of Christian, Jewish, and Muslim faiths.