Download Free An Examination Of Universalism Book in PDF and EPUB Free Download. You can read online An Examination Of Universalism and write the review.

Anthropology begins in the encounter with the ‘exotic’: what stands outside of—and challenges—conventional or established understandings. This volume confronts the distortions of orientalism, ethnocentrism, and romantic nostalgia to expose exoticism, defined as the construction of false and unsubstantiated difference. Its aim is to re-found the importance of the exotic in the development of anthropological knowledge and to overcome methodological dualisms and dualistic approaches. Chapters look at the risk of exoticism in the perspectivist approach, the significant exotic corrective of Lévi-Strauss vis-à-vis an imperializing Eurocentrism, our nostalgic relationship with the ethnographic record, and the attempts of local communities to readapt previous exoticized referents, renegotiate their identity, and ‘counter-exoticize.’ This volume demonstrates a range of approaches that will be valuable for researchers and students seeking to effectively establish comparative methodological frameworks that transcend issues of relativism and universalism.
This reading guide to some of the philosophical and theological literature on universalism offers practical help in providing informed material on a topic that is often treated in a superficial and unenlightened manner. The reader may be surprised to learn that universalism was the predominant belief in the early centuries, and that it has always been present in the Christian tradition. Spurred on by Von Balthasar's book, Dare We Hope That All Men Be Saved? Robert Wild's guide provides current studies that support Von Balthasar's arguments that universalism is a legitimate hope for the Christian.
"John Davenant's hypothetical universalism has consistently been misinterpreted and misrepresented as a via media between Arminianism and Reformed theology. This study examines Bishop John Davenant's hypothetical universalism in the context of early modern Reformed orthodoxy. In light of the various misunderstandings of early modern hypothetical universalism, including English hypothetical universalism, as well as the paucity of studies touching on the theology of John Davenant in particular, this dissertation: (1) Gives a detailed exposition of Davenant's doctrine of universal redemption in dialogue with his understanding of closely related doctrines such as God's will, predestination, providence, and covenant theology; and (2) defends the thesis that Davenant's version of hypothetical universalism represents a significant strand of the Augustinian tradition, including the early modern Reformed tradition. In service of these two aims, this dissertation examines the patristic and medieval periods as they provide the background for the Lutheran, Remonstrant, and Reformed reactions to the so-called Lombardian formula ("Christ died sufficiently for all; effectually for the elect"). Moreover, it traces how Davenant and his fellow British delegates at the Synod of Dordt shaped the Canons of Dordt in such a way as to allow for their English hypothetical universalism. A careful exposition of the various theses found in Davenant's De Morte Christi makes up the central core of this dissertation. Finally, this study explores Davenant's covenant theology and doctrine of the divine will"--
This book contains Three books against Universalism. This doctrine became widely spread in the mid 1700s from America to England. So it became necessary to refute it. The Doctrine of Universal Salvation Examined and Refuted By Isaac Backus (1782) and UNIVERSALISM: A Modern Invention, and Not According to Godliness By Andrew Royce (1839) and A Series of Letters to a Universalist, by Philemon R. Russell, Pastor of the Christian Church in Fall River, Mass. (1842) Their response to the doctrine was first with sermons, then replied to by the universalist teachers, then their reply was also refuted by both of these books. Here is the first paragraph of Book One: SOLOMON, after a vast and extensive search into the nature of things, says, "this only have I found, that God made man upright; but they have sought out many inventions." How many he could not tell, nor any other man. Had the inhabitants of New-England been told, ten years ago, that said doctrine would soon be preached up, and have an extensive spread among them, who could have believed it? Yet this is now become a notorious fact, by the following means: Mr. John Murray, from England, having preached for some time in places south of New-York, came from thence into New-England in the fall of the year 1772; and has preached in these parts to the present time. For a while he concealed his design under many good words and fair speeches; and when he began plainly to preach general salvation, his greatest admirers rather wished than believed the doctrine to be true. At length they procured the re-printing of a pamphlet from London, in 1779, which was privately dispersed in the country, and has entangled many souls. Since which Mr. Elhanan Winchester, who was born near Boston, and, by his itinerate preaching from thence to South-Carolina, had obtained an extensive fame for being a powerful and successful preacher of the gospel, has fallen in with said doctrine, under another form, which has caused its influence to extend much farther than it had before. And its advocates now glory in it as unanswerable, because a distinct answer thereto has not appeared among us. A sight of this, and not hearing that any others were engaged therein, has constrained me to offer my mite in the affair; hoping that it may encourage and excite others to step forward in the cause of truth to better purpose. Here is the first paragraph of Book Two: The history of the following work is briefly as follows: In the summer of 1837, I prepared and preached to my people two discourses, in which I attempted to prove that Universalism is entirely a modern invention, and in its tendencies entirely opposed to godliness. These discourses, by the unanimous advice of the Association to which I belong, were, in the summer of 1838, given to the public. Their favorable reception, the advice of several prudent and enlightened men, together with the necessity of publishing something in reply to certain "Reviews" by Universalists, have induced me to publish another edition in the present form-a form in which it was thought they would be more acceptable to readers in general. The Second Part, it will be seen, consists of an examination of certain reviews of the First. The First Part is, in substance, the same as when originally published. A few paragraphs, with some notes, have been added: two or three which were deemed unnecessary, have been expunged, and such other revision made as criticism required. Here is the Preface to Book 3: This series of Letters was first published in the Christian Herald. They are now presented to the Christian Public, in the present form, in compliance with the request of the Rockingham Christian Conference. This little volume is designed to be an antidote for the diffusive poison of Modern Universalism. The author professes to be thoroughly acquainted with this whole system of error. The folly, absurdity and infidelity of Modern Universalism, the sophistry and outrage