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How is it that in America the image of Jesus Christ has been used both to justify the atrocities of white supremacy and to inspire the righteousness of civil rights crusades? In The Color of Christ, Edward J. Blum and Paul Harvey weave a tapestry of American dreams and visions--from witch hunts to web pages, Harlem to Hollywood, slave cabins to South Park, Mormon revelations to Indian reservations--to show how Americans remade the Son of God visually time and again into a sacred symbol of their greatest aspirations, deepest terrors, and mightiest strivings for racial power and justice. The Color of Christ uncovers how, in a country founded by Puritans who destroyed depictions of Jesus, Americans came to believe in the whiteness of Christ. Some envisioned a white Christ who would sanctify the exploitation of Native Americans and African Americans and bless imperial expansion. Many others gazed at a messiah, not necessarily white, who was willing and able to confront white supremacy. The color of Christ still symbolizes America's most combustible divisions, revealing the power and malleability of race and religion from colonial times to the presidency of Barack Obama.
A Black immigrant journeys from the Caribbean to Canada—and through multiple musical personas—in a “deeply moving” memoir “suffused with poetic prose” (Publishers Weekly, starred review). As a clever, willful boy in a tiny village in the tropical forests of Trinidad—raised by his indomitable grandmother, Miss Excelly, and her King James Bible—Antonio Michael Downing is steeped in the legacies of his scattered family, the vibrant culture of the island, and the weight of its colonial history. But after Miss Excelly’s death, everything changes. The eleven-year-old seems to fall asleep in the jungle and wake up in a blizzard: he is sent to live with his devoutly evangelical Aunt Joan in rural Canada, where they are the only Black family in a landscape starkly devoid of the warm lushness of his childhood. Isolated and longing for home, Downing begins a decades-long journey to transform himself through music and performance. A reunion with his birth parents, whom he’s known only through story, closes more doors than it opens. Instead, Downing seeks refuge in increasingly extravagant musical personalities: “Mic Dainjah,” a boisterous punk rapper; “Molasses,” a soul crooner; and, finally, an eccentric dystopian-era pop star clad in leather and gold, “John Orpheus.” In his mid-thirties, increasingly addicted to escapism, attention, and sex, Downing realizes he has become a “Saga Boy”—a Trinidadian playboy archetype—like his father and grandfather before him. When his choices land him in a jail cell, Downing must face who he has become. “Lush language and sensory details make the fascinating events of this memoir pop. An authentic, entertaining, and timely account of a creative immigrant’s experiences.” —Booklist “Downing’s elegant, engaging memoir will have particular significance to readers from the Caribbean diaspora, but it will be understood by any reader who has ever had their world suddenly upended and needed to make it whole again.” —Library Journal “A rich memoir about how far some folks have to travel just to arrive where they began.” —Minneapolis Star Tribune
A definitive history of Christian evangelism—including noteworthy persons, movements, and methods from the past Christians have been sharing the good news of Jesus Christ with nonbelievers for two thousand years. Within this deep history is wisdom for today—including numerous models for understanding what evangelism is and how it should be done. In Gospel Witness through the Ages, David Gustafson introduces readers to evangelism’s noteworthy persons, movements, and methods from the entire scope of church history—including both examples to emulate and examples to avoid. With this thorough historical approach, Gustafson expands the reader’s conception of the evangelistic task and suggests new ways to shape our identity as gospel witnesses today through the influence of these earlier generations of Christians. With discussion questions for further reflection and primary sources from major evangelistic figures of the past, Gospel Witness through the Ages is the most definitive history of evangelism available—essential for understanding how Christians today can continue proclaiming the gospel to the whole world, as Christians have in every century past.
I love to read. I hate to read. I don't have time to read. I only read Christian books. I'm not good at reading. There's too much to read. Chances are, you've thought or said one of these exact phrases before because reading is important and in many ways unavoidable. Learn how to better read, what to read, when to read, and why you should read with this helpful guide from accomplished reader Tony Reinke. Offered here is a theology for reading and practical suggestions for reading widely, reading well, and for making it all worthwhile.
"From a mission field to a missions sender." These words capture the story of the Brazilian evangelical church, which has gone from receiving missionaries in the nineteenth and twentieth centuries to becoming a movement that presently sends out more global laborers than the churches of England or Canada do. After narrating Brazil's missional shift, in this volume Smither addresses one fascinating element of the story--Brazilian evangelical efforts in the Arab world. How have Brazilians adapted culturally among Arabs, how have they approached ministry, and how have they cultivated a theology of mission in the process? Brazilian Evangelical Missions in the Arab World gives the reader insights from one emerging missions movement with an eye toward a more comprehensive view of the global church.
When Jesse Christian, a mysterious biker, pulls up for the first time, a group of racetrack regulars are fascinated. Jesse seems to know the outcome of every race, and begins making a collection of career losers very rich. They form a tight knit group that every day drinks together, wins together, spends their lives together. Jesse fits in right away, and his strange, quiet spiritualism begins to make many of them think he is much more than just a terrific gambler. But the racetrack is full of con men and scam artists, and not everyone is convinced. And others want in on the winning. What starts as a group of lost souls finding their pot of gold soon evolves into a dark and twisted tale of organized crime, mysticism, jealousy and deep, dark secrets. Secrets that could easily lead to a tragic end for everyone.
The churches from the whole world are joined in the effort to reach the whole world. Although it has been documented that Western missionaries serving outside their countries still comprise the majority of world missions workers, the growth rate of majority world missionaries far outpaces that of the West. In recent years, while Western missionary forces are shrinking in numbers and possibly in influence, missions from the majority world have proliferated, bringing amazing progress and some challenges. Missions from the Majority World represents the thinking of 14 majority world mission scholars and 10 Westerners with lengthy experience in the missionary enterprise. The book shows the progress and challenges of missions from the majority world and illustrates this by case studies from Asia, Africa, and Latin America.
In discussions of worship, the term ’participation’ covers a lot of ground. It refers not only to concrete acts in gathered liturgy, but also to some of the loftiest claims of Christian theology. In this book, Alan Rathe probes the ways in which North American evangelicals have in recent years regarded the landscape of participation. Rathe presents a broad review of evangelical worship literature through a lens borrowed from medieval theology. This brings into surprising focus not only evangelical understandings but also evangelical identities and the historical traditions they reflect, and offers fresh perspectives on such current theological concerns as God’s triunity, missio Dei, and the practical theology of participation. Offering a fresh contribution to a young but important discipline, the liturgically-informed study of evangelical worship practice, this book reconnects the evangelical tradition to the ’Great Tradition’ and in the process re-appropriates classic concepts that are full of promise for contemporary ecumenical dialogue.
In discussions of worship, the term ‘participation’ covers a lot of ground. It refers not only to concrete acts in gathered liturgy, but also to some of the loftiest claims of Christian theology. In this book, Alan Rathe probes the ways in which North American evangelicals have in recent years regarded the landscape of participation. Rathe presents a broad review of evangelical worship literature through a lens borrowed from medieval theology. This brings into surprising focus not only evangelical understandings but also evangelical identities and the historical traditions they reflect, and offers fresh perspectives on such current theological concerns as God’s triunity, missio Dei, and the practical theology of participation. Offering a fresh contribution to a young but important discipline, the liturgically-informed study of evangelical worship practice, this book reconnects the evangelical tradition to the ‘Great Tradition’ and in the process re-appropriates classic concepts that are full of promise for contemporary ecumenical dialogue.