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From 'An Ethic for Christians and Other Aliens in a Strange Land': America is a fallen nation. Americans exist in time, in the era biblically called the Fall. America is a demonic principality, or conglomeration of principalities and powers in which death furnishes the meaning, in which death is the reigning idol. Enshrined in multifarious forms and guises, it enslaves human beings, exacts human sacrifices, captures and captivates Presidents as well as intimidating and dehumanizing ordinary citizens. Strong statements, yes, but timely in the biblical context which forms William Stringfellow's perspective of our contemporary situation. Identifying America as a fallen nation with the parable of Babylon in the Book of Revelation - not with Jerusalem the holy nation, as Americans are naively and vainly wont to do - Dr. Stringfellow issues as trenchant an indictment of our society as has been made since Philip Wylie's 'Generation of Vipers'. Shockingly prophetic, dismaying, and sobering, William Stringfellow's rigorous biblical theology will surely offend the self-righteous. But the citizen of Jerusalem, alien in Babylon, will welcome the bluntness and insight with which he speaks.
An astute, outspoken lay theologian talks to Christians about how they can today find freedom in obedience to Christ's gospel and about the urgent necessity of trying to live this kind of freedom now. He insists that his readers look realistically and relentlessly at their own condition, at the condition of the church -- and that they see how these relate and compare to Christ's gospel. His book, based on certain passages from Hebrews, thus becomes a call to freedom and a call to revolutionary Christianity. William Stringfellow begins by spelling out, in impressive and telling detail, how the church has become mired in secular idolatries and ideologies, both economic and political. Then, in constrast to this situation, he examines Christ's resistance to the temptations of worldly power. Stringfellow ends his book by emphasizing the meaning of the resurrection as the exercise of the freedom of God and sets forth the victory over death and bondage given in Christ. Only in that gift is the Christian free to offer his own life to the world. Only thus is he free in obedience.
This "Stringfellow reader" collects the most significant of William Stringfellow's works--currently all out of print--plus important material not previously published. A thorough bibliography of his writings is appended.
An innovative Christ-centered theology exploring the centrality of Christ for Christian thought and shedding fresh light on major theological issues.
It was to Harlem that I came from the Harvard Law School. I came to Harlem to live, to work there as a lawyer, to take some part in the politics of the neighborhood, to be a layman in the Church there. It is now seven years later. In what I now relate about Harlem, I do not wish to indulge in horror stories, though that would be easy enough to do.Ó In this extraordinary and passionate book, William Stringfellow relates his deep concern with the ugly reality of being black and being poor. As a white Anglo-Saxon, Mr. Stringfellow does not try to speak for African Americans and Puerto Ricans in the Harlem ghetto, but, as a lawyer, he graphically underlines the failure of the American legal system to provide equal justice for the poor. And, as a Christian who lived for seven years on what the New York Times called the worst block in New York City, he challenges the reluctance of the churches to be involved in the racial crisis beyond the point of pontification.Ó
In 1980, lawyer/theologian William Stringfellow experienced the loss of his close friend and companion, poet Anthony Towne. Totally unexpected, Towne's death brought Stringfellow face-to-face with his most personal encounter with grief. These pages eloquently record his year of mourning, thus becoming both a tribute to Towne and a way of celebrating life--past and future. Five of Towne's poems appear here, brilliantly capturing the mood and tone of Stringfellow's text. Through the course of Stringfellow's dialogue with grief, he teaches us that bereavement can be a special source of inner peace. We discover that to know life in its fullest is to know and face death. 'A Simplicity of Faith' is a spiritual odyssey of rare intensity. It is a convincing argument that biography, reflected upon, becomes theology. Though in many aspects focused on death, it is a powerful statement of what it means to be totally alive.
Hispanic Old Testament scholar Daniel Carroll brings biblical theology to bear creatively on the current immigration conversation with an eye to correcting assumptions on both sides of the issue.
Is the Church truly above politics? Or is it all too often a gullible victim of the political arena? The theme of this prophetic work is that Christians must comprehend politics if they are to transcend politics. In 'Conscience and Obedience', William Stringfellow reviews the long history of the church's interpretations and misinterpretations of Scriptural texts relating to politics. The most notorious abuses have come, he says, in interpretations of Romans 13 and Revelation 13. Stringfellow declares that what is missing most is an understanding of eschatology that can stand against any political ideology, whether of the status quo or revolution. 'Conscience and Obedience' challenges the reader to examine the sources of our faith and our freedom.
Dwight Hopkins, whose important work in Black Theology has mediated class theological concerns through the prism of African American culture, here offers a fresh take on theological anthropology. Rather than define "the human" as one eternal or inviolable essence, however, Hopkins looks to the multiple and conflicting notions of the human in contemporary thought, and particularly three key variables: culture, self, and race. Hopkins' critical reframing of these concepts firmly locates human endeavor, development, transcendence, and liberation in the particular messiness of struggle and strife.