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Generally regarded as the first English work in empirical sociology. It was frequently reprinted, both in England and America, and was translated into German and French. Ferguson, a leader of the Scottish Enlightenment, describes the stages of social evolution -- "the first natural history of society." This same edition was in the library of Thomas Jefferson, and it was advertised for sale in the Virginia Gazette, in Williamsburg. --from bookseller's description.
A subtle critique of declining communal virtues, arguing instead for active citizenship. Copyright © Libri GmbH. All rights reserved.
The term civilization comes with considerable baggage, dichotomizing people, cultures, and histories as civilized - or not. While the idea of civilization has been deployed throughout history to justify all manner of interventions and sociopolitical engineering, few scholars have stopped to consider what the concept actually means. Here, ..
The volume collects papers from a multi-disciplinary workshop, held under the auspices of the European Science Foundation, which examined the idea of Celticism in its European contexts from the eighteenth century to the present. Linguists, historians, cultural theorists and literary critics from a range of European countries addressed for the first time in a sustained way how the idea of Celticism developed and how it affected many aspects of European culture. A primary focus of the volume is James Macpherson's Ossian, now under-going a re-estimation. Other topics which receive significant examination are Celticism as a force in cultural nationalism, Celticism in contemporary Christianity, primitivism, the image of the Celt in archaeology, historiography, political propaganda and the role of the idea of the Celtic in linguistic taxonomy. This pioneering work will be of interest to scholars and students in a wide range of subjects in which the nature, function and effect of cultural concepts and images are of central concern.
This book is a significant and original contribution to the ongoing conversation on modernity. It uses the creative and critical works of Nigerian playwright and novelist Femi Euba to demonstrate the place and function of African cultures in modernity and makes the case for the vibrancy of such cultures in the shaping and constitution of the modern world. In addition to a critique of Euba’s fifty-year artistic career, this book offers an account of Euba’s formative relationship with the 1986 Nobel Prize for Literature winner Wole Soyinka, during the promising days of the Nigerian theatre in the immediate post-independence period, and the effect of this relationship on Euba’s artistic choices and reflections. Euba contributes to our understanding of Africa’s negotiation of modernity in significant ways, especially in his sensitive reading of Esu, the Yoruba god of fate and chance, as an artistic consciousness whose historical and ideological mobility during New World slavery, during Africa’s colonial period, and in the manifestations in the black diaspora today emblematizes the process we call modernity. By using ritual, myth, and satire as avenues to the debate on modernity, Euba lays emphasis on the transformative possibilities at the crossroads of history. His works engage the psychological interconnections between old gods and new worlds and the dialogic relationship between tradition and modernity. Delineating the philosophical and literary debates that reject an easy division between a stereotypically traditional Africa and a modern West, the author shows how Euba’s plays and novel engage the entwined and intimate relationships between the modern and the traditional in contemporary Africa, and thereby she asserts the global resonance of Euba’s African, and specifically Yoruba, conception of the world. By meticulously collecting, cataloguing, and critiquing Euba’s works, Osagie models a new way of practicing African literary studies and invites us to glimpse narrative genius on the continent that she firmly believes African scholars should both promote and celebrate.
Originally published in 1976, this book discusses the relationship of the age of intellectual enlightenment in Scotland to the age of economic improvement and analyses the Scottish Enlightenment from a more sociological point of view. It describes the intense period of high intellectual endeavour and activity that took place in the resorts of the cultural social Scottish elite in 18th and early 19th Century Scotland. It discusses the crucial place of lawyers in 18th Century Scottish society and examines the intellectual features of the Scottish university system, charting the rise of the societies, clubs and other institutions such as the Encyclopaedia Britannica and The Edinburgh Review.