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This volume presents an account of the author’s travels during 1912-13 making particular note of the characteristics of Indian, Chinese and Japanese societies and the effect upon them of contact with the West. Although inevitably dated in some of its views, the volume nonetheless provides an excellent starting point for comparisons between East and West and the strengths and weaknesses of the individual cultures, be it in politics, literature or the arts.
From 1800 onwards, the Hindu temple occupied a fragile and uneasy proximity to Imperial governance in India. The colonial state sought to regulate and extract the wealth of large temples. Imperial scholars classified the extraordinary diversity of architectural forms from across India, and selected temples were defined as monuments and brought into the custody of Imperial archaeology. Over time, the Imperial literary imagination transformed the Hindu temple from a place of worship and devotion into a space of wealth, sensuality, and violence. However, the Hindu temple also tested the Imperial state. Devotees and trustees manipulated and rejected attempts at governance, and the Hindu temple became a site at which the authority of the state was persistently modified or curtailed. Ruling Devotion combines historical, literary, art historical, and archaeological perspectives to explore the idea of the temple in particular localities, through the formation of pan-British-Indian policy and in the broadest of transnational realms of Imperial culture. Drawing on a huge range and diversity of archival materials, the book explores the preoccupations and frailties of the colonial state in India.
A selection of some 350 letters spanning Nobel prize-winning writer Rabindranath Tagore's entire life - the first to be available to English readers.
First published in 1929, A History of Nationalism in the East brings together in one truly fascinating volume a mass of information hitherto scattered and partly unavailable. Hans Kohn sums up the general situation in his Introduction. He tells us that the World War I produced three great communities of interest, distinct and, to some extent, mutually antagonistic. The first was that of the continent of Europe, barring Russia, which was faced with the necessity for the gradual breaking down of national boundaries, for political, financial, and economic reasons. The second was that of the Anglo-Saxon people, the United States, Great Britain, Canada, Australia, and South Africa. This had to face Soviet Russia on the one hand, and the Oriental, the third, community of interests on the other. Here he sketches suggestively the development of the nationalist movement in Islam, India, Egypt, Turkey, Arabia, and Persia. The language used is a reflection of its era and no offence is meant by the Publishers to any reader by this republication. This book will be of interest to students of history, political science, international relations, and geography.
The Indian Ocean is famously referred to as the "cradle of globalization," as it facilitated cultural and economic exchanges between Africa, the Arab world, the Indian subcontinent, Southeast Asia, and China, for 5000 years prior to European presence in the region. As this ocean's significance has gained increasing attention from scholars in recent years, few have examined the 'human' dimensions in Indian Ocean exchanges. Including the work of historians, geographers, anthropologists and literary analysts, each essay in this volume addresses a specific human factor, such as the fate of the creole in the Bay of Bengal, creolization as a globalized phenomenon, migrancy and diaspora, the lives of seafarers then and now, and the lives of those who inhabit the ocean's littoral. This volume is a necessary addition to the field of Indian Ocean studies.
One of the central themes in cognitive linguistics is the uniquely human development of some higher potential called the "mind" and, more particularly, the intertwining of body and mind, which has come to be known as embodiment. Several books and volumes have explored this theme in length. However, the interaction between culture, body and language has not received the due attention that it deserves. Naturally, any serious exploration of the interface between body, language and culture would require an analytical tool that would capture the ways in which different cultural groups conceptualize their feelings, thinking, and other experiences in relation to body and language. A well-established notion that appears to be promising in this direction is that of cultural models, constituting the building blocks of a group's cultural cognition. The volume results from an attempt to bring together a group of scholars from various language backgrounds to make a collective attempt to explore the relationship between body, language and culture by focusing on conceptualizations of the heart and other internal body organs across a number of languages. The general aim of this venture is to explore (a) the ways in which internal body organs have been employed in different languages to conceptualize human experiences such as emotions and/or workings of the mind, and (b) the cultural models that appear to account for the observed similarities as well as differences of the various conceptualizations of internal body organs. The volume as a whole engages not only with linguistic analyses of terms that refer to internal body organs across different languages but also with the origin of the cultural models that are associated with internal body organs in different cultural systems, such as ethnomedical and religious traditions. Some contributions also discuss their findings in relations to some philosophical doctrines that have addressed the relationship between mind, body, and language, such as that of Descartes.
The influence of East on West - of Eastern ideas on Western thought - has become an increasingly vexed issue in recent times. Opinion is divided between two main schools: those who believe that Oriental ideas have exercised a considerable influence on Western thought, and those who, for a variety of reasons, believe that such influence has remained negligible.In this Reader A. L. Macfie suggests that the reality lies somewhere between these two extremes, and that the interest taken by Western thinkers in Eastern thought in the modern period has moved from one of passing interest, through serious attention, to some level of assimilation and acceptance.Eastern Influences on Western Philosophy explores the extent of Oriental influence on European thought, primarily in the period of the Enlightenment and the nineteenth-century period of doubt and scepticism that followed it. As such it is the first Reader to bring together in one place a series of specific historical and textual studies of Oriental influence upon European thinkers. Starting with Malebranche and ending with Heidegger, other Western thinkers considered include Leibniz, Voltaire, Hume, Hegel, Schopenhauer, Emerson, Thoreau, Nietzsche, Jung and Buber.To accompany the readings the editor's introduction explores the idea of influence in the context of the chosen readings, and at the same time raises the question of how far Edwards Said's thesis regarding Orientalism actually applies to Western thought.Key Features:* Reflects increasing interest in relationship between Eastern and Western Philosophy* Covers major European figures from the 18th and 19th centuries and the way Eastern thought influenced them* Substantial editorial introduction places readings in context and explores the influence of the East on the West* Previous work by editor praised for its accessibility