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This volume presents an account of the author’s travels during 1912-13 making particular note of the characteristics of Indian, Chinese and Japanese societies and the effect upon them of contact with the West. Although inevitably dated in some of its views, the volume nonetheless provides an excellent starting point for comparisons between East and West and the strengths and weaknesses of the individual cultures, be it in politics, literature or the arts.
From 1800 onwards, the Hindu temple occupied a fragile and uneasy proximity to Imperial governance in India. The colonial state sought to regulate and extract the wealth of large temples. Imperial scholars classified the extraordinary diversity of architectural forms from across India, and selected temples were defined as monuments and brought into the custody of Imperial archaeology. Over time, the Imperial literary imagination transformed the Hindu temple from a place of worship and devotion into a space of wealth, sensuality, and violence. However, the Hindu temple also tested the Imperial state. Devotees and trustees manipulated and rejected attempts at governance, and the Hindu temple became a site at which the authority of the state was persistently modified or curtailed. Ruling Devotion combines historical, literary, art historical, and archaeological perspectives to explore the idea of the temple in particular localities, through the formation of pan-British-Indian policy and in the broadest of transnational realms of Imperial culture. Drawing on a huge range and diversity of archival materials, the book explores the preoccupations and frailties of the colonial state in India.
A selection of some 350 letters spanning Nobel prize-winning writer Rabindranath Tagore's entire life - the first to be available to English readers.
First published in 1929, A History of Nationalism in the East brings together in one truly fascinating volume a mass of information hitherto scattered and partly unavailable. Hans Kohn sums up the general situation in his Introduction. He tells us that the World War I produced three great communities of interest, distinct and, to some extent, mutually antagonistic. The first was that of the continent of Europe, barring Russia, which was faced with the necessity for the gradual breaking down of national boundaries, for political, financial, and economic reasons. The second was that of the Anglo-Saxon people, the United States, Great Britain, Canada, Australia, and South Africa. This had to face Soviet Russia on the one hand, and the Oriental, the third, community of interests on the other. Here he sketches suggestively the development of the nationalist movement in Islam, India, Egypt, Turkey, Arabia, and Persia. The language used is a reflection of its era and no offence is meant by the Publishers to any reader by this republication. This book will be of interest to students of history, political science, international relations, and geography.
This book by a leading authority on Anglo-Japanese relations reconsiders the circumstances which led to the unlikely alliance of 1902 to 1922 between Britain, the leading world power of the day and Japan, an Asian, non-European nation which had only recently emerged from self-imposed isolation. Based on extensive original research the book goes beyond existing accounts which concentrate on high politics, strategy and simple assertions about the two countries’ similarities as island empires. It brings into the picture cultural factors, particularly the ways in which Japan was portrayed in Britain, and ambivalent British attitudes to race and supposed European superiority which were overcome but remained difficulties. It charts how the relationship developed as events unfolded, including Japan’s wars against China and Russia, and in addition looks at royal diplomacy, where the Japanese Court came eventually to be treated as a respected equal. Overall, the book provides a major reassessment of this important subject.
In Historicizing Emotions: Practices and Objects in India, China, and Japan, nine Asian Studies scholars offer intriguing case studies of moments of change in community or group-based emotion practices, including emotionally coded objects. Posing the questions by whom, when, where, what-by, and how the changes occurred, these studies offer not only new geographical scope to the history of emotions, but also new voices from cultures and subcultures as yet unexplored in that field. This volume spans from the pre-common era to modern times, with an emphasis on the pre-modern period, and includes analyses of picturebooks, monks’ writings, letters, ethnographies, theoretic treatises, poems, hagiographies, stone inscriptions, and copperplates. Covering both religious and non-religious spheres, the essays will attract readers from historical, religious, and area studies, and anthropology. Contributors are: Heather Blair, Gérard Colas, Katrin Einicke, Irina Glushkova, Padma D. Maitland, Beverley McGuire, Anne E. Monius, Kiyokazu Okita, Barbara Schuler.