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Although Beecher takes issue with the call for women's active involvement in the abolition movement, her discussion reveals the inter-relationship between 19th century abolitionism and 19th century feminism.
Angelina Emily Grimké's 'Letters to Catherine E. Beecher' is a collection of insightful and powerful correspondences between two prominent women in the 19th century. Grimké, known for her abolitionist and feminist beliefs, uses her eloquent literary style to challenge Beecher's conservative views on gender roles and women's rights. The letters provide a fascinating look into the mindset of two influential figures during a transformative period in American history, making it a valuable resource for scholars of feminist literature and social movements. Grimké's strong arguments and passionate language create a compelling narrative that resonates with readers to this day.
A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.
Reprint of the original, first published in 1837.
But after all, it may be said, our fathers were certainly mistaken, for the Bible sanctions Slavery, and that is the highest authority. Now the Bible is my ultimate appeal in all matters of faith and practice, and it is to this test I am anxious to bring the subject at issue between us. Let us then begin with Adam and examine the charter of privileges which was given to him. "Have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."
Introduction: political theory and the founding of American feminism -- Lifting the "Claud-Lorraine tint" over the Republic: Frances Wright's critique -- Of society and manners in America -- Harriet Martineau on the theory and practice of democracy in America -- Facing the "sledge hammer of truth": Angelina Grimke and the rhetoric of reform -- Sarah Grimke's Quaker liberalism -- "The most belligerent non-resistant": Lucretia Mott on women's rights -- Elizabeth Cady Stanton's rhetoric of ridicule and reform -- The shadow and the substance of Sojourner Truth -- Conclusion
In this groundbreaking study, Portnoy links antebellum Indian removal debates with crucial, simultaneous debates about African Americans--abolition of slavery and African colonization--revealing ways European American women negotiated prohibitions to make their voices heard. Situating the debates within contemporary, competing ideas about race, religion, and nation, Portnoy examines the means by which women argued for a "right to speak" on national policy.