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This book explores the ways in which the body is sacred in Western medicine, as well as how this idea is played out in questions of life and death, of the autopsy and of the meanings attributed to illnesses and disease. Ritual and religious modifications to, and limitations on what may be done to the body raise cross cultural issues of great complexity philosophically and theologically, as well as sociologically - within medicine and for health care practitioners, but also, as a matter of primary concern for the patient. The book explores the ways in which medicine organises the moral and the immoral, the sacred and the profane; how it mediates cultural concepts of the sacred of the body, of blood and of life and death.
This volume reproduces primary texts which embody the polymathic nature of the literature of science, and provides editorial overviews and extensive references, to provide a resource for specialized academics and researchers with a broad cultural interest in the long 18th century.
‘Nerves’ became a highly eligible illness in early Georgian London and Bath. What Freud was for Vienna at the end of the nineteenth-century, George Cheyne was for eighteenth-century fashionable ailments. The English Malady was one of the best known and most influential books of the Georgian age, dealing with what we would now call psychiatric disorders. Such disorders, he contended, should be regarded as diseases of ‘civilization’ and the product of the pressures and affluence of modern life. By making ‘neurosis’ acceptable, even fashionable, Cheyne’s book assumed considerably wider significance during the Enlightenment. Prefaced by a scholarly introduction by Roy Porter, this reprint edition, originally published in 1991 as part of the Tavistock Classics in the History of Psychiatry series, places Cheyne and his work in the development of British psychiatry.
"I plead for the acceptance of this central truth as the great hope of the gospel, that the victory of Jesus Christ must be final and complete, i.e., that nothing can impair the power of his cross and passion to save the entire human race."--Thomas Allin In 1885, the Rev. Thomas Allin waded into the debates on final punishment that had plagued the Church of England during the nineteenth century. His contribution was a radical book that sought to demonstrate that reason, tradition, and Scripture all affirm that God will one day redeem his whole creation through Jesus Christ. Universal salvation, he maintained, was the only way to coherently affirm the victory of God over evil. Allin's book is one of the first detailed attempts to show that global salvation was not some modern heresy, but an ancient Christian tradition with a serious claim to catholicity and orthodoxy. Turning the tables on the critics, Allin boldly argued that universalism, far from being dangerous, was actually needed to defend the orthodox faith of the church. This new edition of Allin's classic work includes an introduction that sets it in its historical context, the addition of subtitles to help readers navigate the argument, and numerous explanatory annotations.
Samuel Richardson (1689–1761), among the most important and influential English novelists, was also a prolific letter writer. Beyond its extraordinary range, his correspondence holds special interest as that of a practising epistolary novelist, who thought long and hard about the letter as a form. The Cambridge Edition of the Correspondence of Samuel Richardson is the first complete edition of his letters. The present volume contains his correspondences with Dr George Cheyne and Thomas Edwards, linked not only by their pronounced medical content but also by their generally unguarded character. An early admirer of Richardson's Pamela (1740–41), Cheyne elicits some of the novelist's most significant statements concerning his own literary practice and tastes. Edwards, an astute literary critic as well as notable sonneteer, draws Richardson into expressing some remarkable insights as a close reader of poetry and prose.