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The present work focuses on the major inquiries in philosophy of religion. This work is unique in its own way, in the sense that it introduces something new to the corpus of literature that is often referred to as philosophy of religion. It introduces themes in African philosophy of religion, which is an area not often referred to in African philosophy, let alone in textbooks in philosophy of religion. As this work opens a new aperture in the study of the philosophy of religion, it is hoped that it would generate further interest in the study of African philosophy of religion.
This vital study offers a new interpretation of Hume's famous "Of Miracles," which notoriously argues against the possibility of miracles. By situating Hume's popular argument in the context of the eighteenth-century debate on miracles, Earman shows Hume's argument to be largely unoriginal and chiefly without merit where it is original. Yet Earman constructively conceives how progress can be made on the issues that Hume's essay so provocatively posed about the ability of eyewitness testimony to establish the credibility of marvelous and miraculous events.
The Eighteenth century is often represented, applying Tom Paine's phrase, as 'The Age of Reason': an age when progressive ideals triumphed over autocracy and obscurantism, and when notions of order and balance shaped consciousness in every sphere of human knowledge. Yet the debates which surrounded the development of Eighteenth-century thought were always open to troubling doubts. Was nature itself truly an ordered entity, as Newton had argued, or was it a mass of chaotic, randomly moving atoms, as some materialist thinkers believed? This book explores the tensions and conflicts in these debates through a series of interdisciplinary essays from leading international scholars, each challenging the idea that the Eighteenth century was an age of order.
This two-volume set presents a comprehensive and up-to-date history of eighteenth-century philosophy. The subject is treated systematically by topic, not by individual thinker, school, or movement, thus enabling a much more historically nuanced picture of the period to be painted.
An authoritative new history of the vampire, two hundred years after it first appeared on the literary scene Published to mark the bicentenary of John Polidori’s publication of The Vampyre, Nick Groom’s detailed new account illuminates the complex history of the iconic creature. The vampire first came to public prominence in the early eighteenth century, when Enlightenment science collided with Eastern European folklore and apparently verified outbreaks of vampirism, capturing the attention of medical researchers, political commentators, social theorists, theologians, and philosophers. Groom accordingly traces the vampire from its role as a monster embodying humankind’s fears, to that of an unlikely hero for the marginalized and excluded in the twenty-first century. Drawing on literary and artistic representations, as well as medical, forensic, empirical, and sociopolitical perspectives, this rich and eerie history presents the vampire as a strikingly complex being that has been used to express the traumas and contradictions of the human condition.
This work is a supplement to the 10-volume series "Early Responses to Hume", which is an edited and annotated collection of eighteenth-and nineteenth-century critical reactions to Scottish philosopher David Hume (1711-1776) . Both a philosopher and historian, he was infamous in his day for his skeptical views on human nature, knowledge, metaphysics, and religion.
The Latitudinarians, a group of prominent clergymen in the late seventeenth-century Church of England, were articulate opponents of Anglicanism's intellectual foes. Against the challenges of Hobbism, Spinozism, Deism, scepticism, and Roman Catholicism, they presented a body of thought emphasizing reason in religion and practical morality over credal speculation. Their theology was designed to combat 'practical atheism' and their sermons stressed that the chief design of Christianity was 'to make men good.' They advocated an alliance of religion and science, and were early participants in the Royal Society. In preaching, they developed a simpler sermon style influential for English prose. As an important part of the Anglican Church at the time of the Glorious Revolution, they helped in drafting the Revolution Settlement, the seedbed, in Macaulay's words, of subsequent personal liberties. This definition and analysis of Latitudinarianism was completed by the late Martin Griffin in 1962 and has been updated since his death in 1988 by Professor Richard H. Popkin.