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How religion reacted to the pandemic and how the virus and government policy affected religion in America
The impact of the COVID-19 pandemic will be a topic for academic research for years to come. This collection brings together international scholars from various disciplines to analyse the impact of the pandemic on both religious freedom and on religious community life in Europe. Divided into two parts, the first focuses on theoretical considerations, while the second explores local challenges and includes case studies from countries with different socio-political profiles. The book includes critical evaluations of public crisis management of religious communities during the pandemic, as well as critical reflections on religious freedom appeals in such crisis. In sum, the volume probes and challenges scholars and students of law, religion, politics, and sociology to go beyond the typical oppositions in considering Freedom of Religious Belief in the current secular European context. The work will be a valuable resource for academics, researchers, and policy-makers working in the areas of Law and Religion, Human Rights Law, Sociology, and Political Science.
In Trump, White Evangelical Christians, and American Politics, political scientists Anand Edward Sokhey and Paul A. Djupe bring together a wide range of scholars and writers to examine the relationship between former President Donald Trump and white American evangelical Christians. They argue that, while this relationship—which saw evangelicals supporting a famously unfaithful, materialistic, and irreligious candidate despite self-defining in opposition to these characteristics—prompted many to wonder if Trump himself transformed American evangelical religion in politics, this alliance reflected both change and the outcome of dynamics that were in place or building for decades. Contributors contextualize the Trump presidency within the story of religious demographic change, the growth of politicized religion, nationalistic religious expression, and the ways religion and politics in the United States are enmeshed in the politics of race. These investigations find that the idea of religious “transformation” is not accurate. Instead, the years 2015 to 2022 saw mainly minor changes to the ways religion appeared in public life—but these changes ultimately complemented and advanced an existing white evangelical strategy to increase political and social power as they became a demographic minority in the United States. Taken together, this collection reveals new insights for readers seeking to understand the religious dimensions of Trump’s rise, the reasons evangelicals become political activists, and the multifaceted alliances between secular politicians and conservative religious subcultures. Contributors: Abraham Barranca, Ruth Braunstein, Ryan P. Burge, David E. Campbell, Jeremiah J. Castle, Paul A. Djupe, John C. Green, Sarah Heise, Geoffrey C. Layman, Andrew R. Lewis, Gerardo Martí, Eric L. McDaniel, Napp Nazworth, Shayla F. Olson, Enrique Quezada-Llanes, Kaylynn Sims, Anand Edward Sokhey, Hilde Løvdal Stephens, Kyla K. Stepp, Allan Tellis.
Religious Change and Continuity Across Generations: Passing on Faith in Families of Six European and North American Nations brings together scholars of religious studies, secularism, and family science to examine how religion is passed down the generations in six European and North American nations. Taking a social change perspective within the context of family socialization theory, the authors treat intergenerational change and continuity in religion and spirituality as occurring under specific national and historical conditions. As such, they consider the social forces that variously reinforce or inhibit transmission of religiosity across successive generations within families. The volume provides a nuanced view of the role that societal context plays in religious transitions and transformations. Chapters consider the strong influence of the Roman Catholic church in Italy, Communist suppression of religion in Hungary, aversion to religious discussions in Finland, the East-West/Catholic-Protestant divide in Germany, and rapid religious deculturation in Canada and the U.S. Further, each chapter takes a mixed-methods approach, using quantitative survey data to describe the strength and pattern of intergenerational transmission and interview data to clarify family dynamics by which parents, and ofttimes grandparents, influence the religious beliefs and practices of younger generations—taking care to consider how the absence of religion is also conveyed to the next generation.
Nations are not trapped by their pasts, but events that happened hundreds or even thousands of years ago continue to exert huge influence on present-day politics. If we are to understand the politics that we now take for granted, we need to understand its origins. Francis Fukuyama examines the paths that different societies have taken to reach their current forms of political order. This book starts with the very beginning of mankind and comes right up to the eve of the French and American revolutions, spanning such diverse disciplines as economics, anthropology and geography. The Origins of Political Order is a magisterial study on the emergence of mankind as a political animal, by one of the most eminent political thinkers writing today.
Academic research on Christian nationalism has revealed a considerable amount about the scope of its relationships to public policy views in the US. However, work thus far has not addressed an essential question: why now? Research by the authors of this Element advances answers, showcasing how deeper engagement with 'the 3Ms' – measurement, mechanisms and mobilization – can help unpack how and why Christian nationalism has entered our politics as a partisan project. Indeed, it is difficult to understand the dynamics of Christian nationalism without reference to the parties, as it has been a worldview used to mobilize Republicans while simultaneously recruiting and demobilizing Democrats. The mechanisms of these efforts hinge on a deep desire for social dominance that is ordained by God – an order elites suggest is threatened by Democrats and 'the left.' These elite appeals can have sweeping consequences for opinion and action, including the public's support for democratic processes.
An eye-opening portrait of the gun sellers who navigated the social turmoil leading up to the January 6 Capitol attack Gun sellers sell more than just guns. They also sell politics. Merchants of the Right sheds light on the unparalleled surge in gun purchasing during one of the most dire moments in American history, revealing how conservative political culture was galvanized amid a once-in-a-century pandemic, racial unrest, and a U.S. presidential election that rocked the foundations of American democracy. Drawing on a wealth of in-depth interviews with gun sellers across the United States, Jennifer Carlson takes readers to the front lines of the culture war over gun rights. Even though the majority of gun owners are conservative, new gun buyers are more likely to be liberal than existing gun owners. This posed a dilemma to gun sellers in the run-up to the 2020 presidential election: embrace these liberal customers as part of a new, perhaps post-partisan chapter in the American gun saga or double down on gun politics as conservative terrain. Carlson describes how gun sellers mobilized mainstays of modern conservative culture—armed individualism, conspiracism, and partisanship—as they navigated the uncertainty and chaos unfolding around them, asserting gun politics as conservative politics and reworking and even rejecting liberal democracy in the process. Merchants of the Right offers crucial lessons about the dilemmas confronting us today, arguing that we must reckon with the everyday politics that divide us if we ever hope to restore American democracy to health.
The 13th edition of Death, Society, and Human Experience provides a panoramic overview of the ways that we are touched by death and dying, both as individuals and as members of society. A landmark text in the field, the authors draw on contributions from the social and behavioral sciences as well as the humanities, including perspectives offered through history, philosophy, religion, literature, and the arts, to provide thorough coverage and understanding of topics associated with the end of life and death and dying. By approaching the subject from multiple angles, the authors explain the various ways that individual, cultural, and societal attitudes influence both how and when we die and how we live and deal with the knowledge of death and loss. Originally written by Robert Kastenbaum, a renowned scholar who developed one of the world’s first death education courses, Christopher M. Moreman, who has worked in the field of death studies for two decades, has updated this edition. In addition to infusing his close areas of focus, both in afterlife beliefs and experiences and how these might affect how people live their lives, he’s weaved in new coverage of current affairs, including: The impact of COVID-19 on experiences of death, bereavement, mourning, and more Expanded legalization of physician-assisted dying in the United States and several countries Changes in bereavement rituals and traditions stemming from technology use and social media With additional content and classroom extensions available online, Death, Society, and Human Experience remains a thoughtful, exploratory, and impressively comprehensive overview for undergraduate and graduate courses in death, dying, and bereavement.
"This chapter introduces our holistic view of knowledge production in sociology and political science. Enlarging our view beyond the individualistic publication pipeline metaphor, we press the conception of academics as citizens of a knowledge polity with rights and responsibilities. Knowledge production does not just mean research, but encompasses teaching, reviewing, blogging, commenting, and other activities, which signal its communal nature. We then advance an explanation for knowledge production that situates academics in institutional and social contexts - including the family - while maintaining individual agency. We search for inequalities by gender and racial/ethnic identification, but are careful to consider the changing compositions of political science and sociology (both are diversifying steadily) and different situations (e.g., faculty rank) when making comparisons. The chapter describes our PASS study, which sampled academic departments and surveyed 1,700 faculty in 2017. Respondent reports were linked with data on lifetime publications, Twitter activity and other data"--
The author explores religious behaviour and provides a guide for those helping the mentally ill.