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This is a detailed study of the various ways in which London and India were imaginatively constructed by British observers during the nineteenth century. This process took place within a unified field of knowledge that brought together travel and evangelical accounts to exert a formative influence on the creation of London and India for the domestic reading public. Their distinct narratives, rhetoric and chronologies forged homologies between representations of the metropolitan poor and colonial subjects - those constituencies that were seen as the most threatening to imperial progress. Thus the poor and particular sections of the Indian population were inscribed within discourses of western civilization as regressive and inferior peoples. Over time these discourses increasingly promoted notions of overt and rigid racial hierarchies, of which a legacy still remains.Drawing upon cultural and intellectual history this comparative study seeks to rethink the location of the poor and India within the nineteenth-century imagination.
The creation narrative in the early chapters of Genesis proved irresistible to the church fathers. Following the apostle Paul, they explored the six days of creation and the profound significance of Adam as a type of Christ, the second Adam. With comment from Basil the Great, Ambrose, and Augustine, this ACCS volume on Genesis 1-11 opens up a treasure house of ancient wisdom.
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Addresses the nature of the influence of the European Enlightenment on the beliefs and practice of the Protestant missionaries who went to Asia and Africa from the mid-eighteenth century onwards, particularly British missions and the formative role of the Scottish Enlightenment on their thinking.
This book tells the story of William Carey's passionate advocacy of world mission. While the details of his missionary work in India are familiar, what is less well-known is the earlier story of how almost single-handedly he put world mission at the heart of the church's concern. It is for this that he is often referred to as 'the father of modern missions'. Daniel Webber, Director of the European Missionary Fellowship, is concerned that the church is in danger of losing sight of the primacy of this particular responsibility. In an age in which media and celebrity attention counts for so much, too often the church seems mesmerised by the world's agenda.
The subtle complexities of Christian missionary activity in India from the 16th through the 20th centuries are discussed in 16 articles by scholars of religion, history, and anthropology in Denmark, Sweden, the UK, France, Australia, India, and the US. An introduction and an overview to the diverse Christian groups in India are provided by Frykenberg (emeritus, history, U. of Wisconsin-Madison). Other topics include the first European missionaries on Sanskrit grammar, the Tranquebar mission, the German missionary education of two 19th- century Indian intellectuals, two articles on the Santals, and several papers that describe missionary interference in traditions of caste.--From publisher's description.
This book offers a critical analysis of the use of language in mission studies. Language and Christian missionary activity intersect in complicated ways to objectify the other in cross-cultural situations. Rethinking missiological language is both urgent and necessary to subvert narratives that continue to fetishize the other as cultural stereotypes. The project takes a step forward to reconceptualize otherness as gift, and such an affirmation should create a pathway for human flourishing and furthermore, open new avenues for missiological exploration to address issues arising from a world dominated by bigoted discourses, lies, and hate speech.