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This exhaustive volume catalogs nearly three thousand demons in the mythologies and lore of virtually every ancient society and most religions. From Aamon, the demon of life and reproduction with the head of a serpent and the body of a wolf in Christian demonology, to Zu, the half-man, half-bird personification of the southern wind and thunder clouds in Sumero-Akkadian mythology, entries offer descriptions of each demon's origins, appearance and cultural significance. Also included are descriptions of the demonic and diabolical members making up the hierarchy of Hell and the numerous species of demons that, according to various folklores, mythologies, and religions, populate the earth and plague mankind. Very thoroughly indexed.
Reflects the current state of scholarship in Buddhist Studies, its entries being written by specialists in many areas, presenting an accurate overview of Buddhist history, thought and practices, most entries having cross-referencing to others and bibliographical references. Contain around 1000 pages and 500,000 words, totalling around 1200 entries.
Recent thinking in Christian theology of religions has taken a “pneumatological turn” which asks how the doctrine of the Holy Spirit can contribute to the interreligious dialogue and to the emerging discourse of comparative theology. Pneumatology and the Christian-Buddhist Dialogue. Does the Spirit Blow through the Middle Way? tests the viability of this approach as applied to the Christian-Buddhist dialogue. Various Christian and Buddhist traditions are compared and contrasted within a pneumatological framework. Is the Holy Spirit to be found along the Buddha’s middle way? Some Christians say yes, while others demur. The thesis of this volume is that such a pneumatological perspective opens up possibilities for the deepening and transformation of Christian theology in the religiously plural world of the twenty-first century.
A cross-cultural encyclopedia of the most significant holy people in history, examining why people in a wide range of religious traditions throughout the world have been regarded as divinely inspired. The first reference on the subject to span all the world's major religions, Holy People of the World: A Cross-Cultural Encyclopedia examines the impact of individuals who, through personal charisma and inspirational deeds, served both as glorious examples of human potential and as envoys for the divine. Holy People of the World contains nearly 1,100 biographical sketches of venerated men and women. Written by religious studies experts and historians, each article focuses on the basic question: How did this person come to be regarded as holy? In addition, the encyclopedia features 20 survey articles on views of holy people in the major religious traditions such as Islam, Buddhism, and African religions, as well as 64 comparative articles on aspects of holiness and veneration across cultures such as awakening and conversion experiences, heredity, gender, asceticism, and persecution. Whether exploring by religion, culture, or historic period, this extensively cross-referenced resource offers a wealth of insights into one of the most revealing—and least explored—common denominators of spiritual traditions.
This book is an anthology of seventeen cerebral articles from well-known Buddhist scholars associated with major universities across the globe deliberating many a topic associated with Buddhist religion and its philosophies as part of our constant striving to understand the fundamental nature of what the Buddha wanted us to realize.
The Book Highlights The True Iconographic Import Of Numbers/ Numerology In Hindu And Buddhist Practices Bringing Out, In Detail, The Unique Properties Of Each Iconographically Significant Number: Ranged Between One (1) And One Thousand And Twenty Four (1024).
Deviant Sex and Buddhism discusses deviant sexual practices recorded in Pali Sutta and Vinaya texts categorizing into normal, pathological and sociological. In Buddhist spirituality and philosophy, like in other religions, sex within the institution of marriage is admissible, while all other forms of sexual practices are immoral and denounced. A sexual act violating the norms of chastity and celibacy within the Buddhist community comes to be identified as a deviant sexual act. At the backdrop this positioning, this volume engages one in a deep study of what were sensuality and sexuality in early Buddhism, Buddhist attitude to human body, and the definition of celibacy, chastity and normal deviant sexual behaviour along with the nuances of the other two forms of deviant sexual behaviour, i.e. pathological and sociological. Going by the Buddhist philosophy, any deviant sexual behaviour is connected with the issue of human suffering. Twofold sexual conformity – complete sexual abstinence and sex only with one’s own spouse – is emphasized while decrying all non-conforming sexual practices and deciding on a range for sexual acts including homosexual relationship. This scholarly work should invigorate the interests of many researchers and academicians to take up further studies and researches on the topic, which has not yet been exposed to the literary world at length.
The Book Studies The 360 Icons Of The Chu Fo P U-Sa Sheng Hsiang Tsan Pantheon Referring To A Rare Set Of Woodcuts Distinct Among Buddhist Pantheons. It Analyses The Unique Features Of This Pantheon, Pointing Out The Significance Of Each Figure In The Mythological/Theological Framework And Minutely Describing The Iconography Of The Images.
Tibetan Subjectivities on the Global Stage: Negotiating Dispossession explores the many ways Tibetans are reimagining their cultural identity since the communist takeover of Tibet in the 1950s. Focusing on developments taking place in Tibet and the diaspora, this collection of essays addresses a wide range of issues at the heart of Tibetan modernity. From the political dynamics of the exiled community in India to the production of contemporary Tibetan literature in the PRC, the collection delves into various aspects of current significance for the Tibetan community worldwide such as the construction of Bon identity in exile, the strategic use of the discourse of development or the issue of cultural and linguistic purity in an increasingly hybrid and globalized world. Moving away from the preservationist paradigm that regards Tibetan culture as an endangered and precious object, the essays in this book portray Tibetan identities in motion, as lived subjectivities that travel, change and creatively reimagine themselves on various global stages. Even if recent Tibetan history is marked by imposed transitions and a sense of dispossession, this collection highlights the ways Tibetans have not only managed traumatic historical events but also become agents of change and reinventors of their own traditions.