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A Taino Indian boy on the island of San Salvador recounts the landing of Columbus and his men in 1492.
AN INSTANT #1 NEW YORK TIMES BESTSELLER Beautiful World, Where Are You is a new novel by Sally Rooney, the bestselling author of Normal People and Conversations with Friends. Alice, a novelist, meets Felix, who works in a warehouse, and asks him if he’d like to travel to Rome with her. In Dublin, her best friend, Eileen, is getting over a break-up, and slips back into flirting with Simon, a man she has known since childhood. Alice, Felix, Eileen, and Simon are still young—but life is catching up with them. They desire each other, they delude each other, they get together, they break apart. They have sex, they worry about sex, they worry about their friendships and the world they live in. Are they standing in the last lighted room before the darkness, bearing witness to something? Will they find a way to believe in a beautiful world?
Can philosophy conceive of a perfect animal? Can it think of the animal as anything other than an imperfect human? The book attempts to rethink the Hegelian dialectic so as to render it capable of assigning a proper place to the animal, and in particular the beautiful animal, and to rework the philosophy of nature so as to encompass the fossil. The fossil itself teaches philosophy and in particular the dialectic how it must modify itself in order to encompass the beautiful animal, in the form of what we term the fossilised dialectic, resistant to the spiritualisation which will always leave the animal behind. If philosophy can admit the animal in this way, we might then ask what philosophy can learn from this animal that will have taken up residence in its home? What does a specifically domestic animal teach us? At the very least, it shows us that the function we give to the furnishings of the house is not the only one and perhaps therefore that there is no single unique function. In this way, animals teach us the most philosophical lesson there is: to see the world as it is in itself.
The daily lives of ordinary people are replete with objects, common things used in commonplace settings. These objects are our constant companions in life. As such, writes Soetsu Yanagi, they should be made with care and built to last, treated with respect and even affection. They should be natural and simple, sturdy and safe - the aesthetic result of wholeheartedly fulfilling utilitarian needs. They should, in short, be things of beauty. In an age of feeble and ugly machine-made things, these essays call for us to deepen and transform our relationship with the objects that surround us. Inspired by the work of the simple, humble craftsmen Yanagi encountered during his lifelong travels through Japan and Korea, they are an earnest defence of modest, honest, handcrafted things - from traditional teacups to jars to cloth and paper. Objects like these exemplify the enduring appeal of simplicity and function: the beauty of everyday things.
Five meditations on the role of beauty in human life and its direct connection with the sacred • Looks at how beauty has the power to elevate and counterbalance the negative side of the reality facing us • Presents the role of beauty in transforming individuals and transforming the world from a Taoist perspective In a time of mindless violence and widespread ecological and natural catastrophes, François Cheng asks if talking about beauty may not seem incongruous even scandalous. Yet this is actually the most appropriate time to revisit a subject that was a philosophical mainstay for millennia. The power of beauty to elevate and transcend counterbalances the negative side of the reality facing us. As John Keats noted in “Ode on a Grecian Urn,” beauty is inseparable from truth: “Beauty is truth, truth beauty,--that is all Ye know on earth, and all ye need to know.” The ultimate human reality pivots on these two extremes of the living universe--beauty and evil. Cheng begins his teachings with the intrinsic sense of beauty revealed by the landscape, symbolized by the staggeringly beautiful Lu Mountain of his native province in China. His five meditations carry the reader from the understanding of beauty being in the mind of the beholder to its intimate relationship with the sacred, both from a Western and Taoist perspective. He shows that the most telling indication of the importance of beauty in human life and for individual spiritual realization can be grasped by simply imagining a world without it.
The bestselling author of The Power of Kindness shows how the ability to appreciate beauty-far from being a luxury or an afterthought-is vital to leading a happy, balanced, and satisfying life. Beauty is all around us-in a flower, a song, the sound of falling water, or a dramatic painting. We often think of it as just "window dressing." But it's not. It is the balm of our existence, and we cannot live full and satisfying lives without it. Transpersonal psychologist Piero Ferrucci helps us to see everyday beauty in a whole new way-and to understand its powers to guide us through periods of darkness or stress, to speed recovery, to make life feel purposeful. He uses stories, case studies, clinical histories, and anecdotes to explain how different kinds of beauty complement and complete our lives in different ways. So much of the malaise and low-grade depression we may find in our lives and those of people we love is due to our inability to understand the extraordinary power-and necessity-of taking time to "smell the flowers." Ferrucci shows how we can place ourselves in closer proximity to the therapeutic healing that only beauty can bring.
Drawing on examples from art, media, fashion, history and memoir, cultural critic Rosemarie Garland-Thomson tackles a basic human interaction which has remained curiously unexplored, the human stare. In the first book of its kind, Garland-Thomson defines staring, explores the factors that motivate it, and considers the targets and the effects of the stare. While borrowing from psychology and biology to help explain why the impulse to stare is so powerful, she also enlarges and complicates these formulations with examples from the realm of imaginative culture. Featuring over forty illustrations, Staring captures the stimulating combination of symbolic, material and emotional factors that make staring so irresistible while endeavoring to shift the usual response to staring, shame, into an engaged self-consideration. Elegant and provocative, this unique study advances new ways of thinking about visuality and the body that will appeal to readers who are interested in the overlap between the humanities and human behaviors.
The existentialists presented a philosophical approach which raised questions and illustrated ideas that addressed the grounds and essence of human existence. Among the questions were those that related to the essences of truth, being, human existence, freedom, and of love. The major purpose of this book, is the attempt to counter the expansive reign of the 'passion for the mediocre'. The authors hold that the widespread acceptance of mediocrity effaces all excellence, degrades everyday human existence, and ruins spiritual life. The manner here of countering mediocrity is to present and carefully think about the thought-provoking questions and enlightening ideas which existentialists brought up and studied. The first section of this book looks at the relevance of three existentialist ideas for life in society. These being beauty, the revolt of the masses, and friendship. In the second section the book brings forth ideas that should enrich educational thought and enhance teaching. The last part addresses learning as a personally enhancing process. Rivca Gordon is an independent scholar who has co-authored six books with Haim Gordon. She has also published articles on existentialist philosophy and existentialist thinking in professional journals.
Mono no Aware and Gender as Affect in Japanese Aesthetics and American Pragmatism argues that gender is best understood as a felt sense of the organization of the human body. Through Japanese aesthetics and American pragmatism, this book argues that re-understanding gender as an affect, or a feeling, can expand the ways that gender is understood, enacted, and theorized in experience.
Everyday actions work to transform life personally and in community It's all too common for Christians to wonder, if Jesus came to bring transformation and wholeness, why do I still feel like the same old me and struggle with the same issues as always? Paul Fromberg, rector of St. Gregory of Nyssa Episcopal Church in San Francisco, offers a practical approach to life transformation that proves that church, if done right, can be the catalyst for bringing about real change in people's lives. For those frustrated that they haven't had real experiences of transformation in their churches and for church leaders who are frustrated that members aren't being transformed by their experiences in church. Fromberg presents a way to move beyond cynicism, sadness, and alienation and reconnect with the deep, passionate, beautiful life that God has in mind for us. The first step is to question assumptions, but it takes relationships to make this change and courage to risk what you know for the sake of being made new. The intersection between beauty, justice, and friendship is the place where people can dare to be transformed. The best gift the church can give is to make transformation a real part of people's lives.