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‘But now, having travelled to the frontier of the world of sins, I no longer hesitated in trampling over the remnants of the goodness in my heart.’ Manada, Maani didi, Feroza Bibi, Miss Mukherjee – the jostling identities of our beguiling and charming protagonist as she glides through a life that can be seen as exploitative yet, also, curiously, empowering and honest. Manada’s fascinating life story takes her from her wealthy cossetted upbringing to a life of debauchery and prostitution after she elopes with her married lover when in her mid-teens. She is capable, attractive and doesn’t ask for pity as she struggles with illness, poverty and abandonment, but ensures that she emerges relatively unscathed and carves a niche for herself in her profession. Manada matures and settles into a life of prostitution, entertains barristers, doctors and other men of high society. She describes her colourful life with relish but is often introspective as she places her own position as a sex worker in the context of the times, calling out young sanctimonious patriotic men who maintain a high standing in society yet secretly fancy prostitutes. Rather tantalisingly she takes no names, only occasionally hinting at their identities, to avoid scandals and protect the double lives of men who are well-known in Calcutta in the 1920s. Weaving together multiple strands, looking beyond ideas of morality and accusations, we are presented a life of immense beauty and endurance, which is both grand in its scope and deeply intimate in its portrait.
A vivid account of a remarkable but little-known chapter in Melbourne’s history Sex workers in nineteenth-century Melbourne were judged morally corrupt by the respectable world around them. But theirs was a thriving trade, with links to the police and political leaders of the day, and the leading brothels were usually managed by women. While today a city lane is famously named after Madame Brussels, the identities of the other ‘flash madams’, the ‘dressed girls’ who worked for them and the hundreds of women who solicited on the streets of the Little Lon district of Melbourne are not remembered. Who were they? What did their daily lives look like? What became of them? Drawing on the findings of recent archaeological excavations, rare archival material and family records, historian Barbara Minchinton brings the fascinating world of Little Lon to life. Barbara Minchinton is a historian and independent researcher. For several years she collaborated with a team of archaeologists on the interpretation of artefacts from Melbourne’s Little Lon district. She is the co-editor of The Commonwealth Block, Melbourne, a historical archaeology of the city’s working-class and immigrant communities, and the author of The Women of Little Lon.
"Academic feminist theorizing and identity politics, the two argue, has reached the level of "analysis paralysis" where women and women's groups do not act for fear of being pejoratively labeled. This has many negative consequences for rights-seeking groups, as Ralston and Keeble experience firsthand in working to bring Angeles City and Canadian women's organizations together. Both an eye-opening picture of the workings of a community seeped in sex tourism and a sharp review of current feminist theorizing, Reluctant Bedfellows offers much-needed perspective on ways to bring disputing parties together and actually promote change."--BOOK JACKET.
HIV ravaged the African continent faster and earlier than any other in the world, spreading primarily through unprotected heterosexual sex. Kaolack, Senegal is a town where travellers and prostitutes converge, and HIV transmission rates have soared, especially among the prostitutes. Going beyond empirical analysis of risk/behaviour data, Women at the Crossroads tells the stories of these women in their own words. The women portrayed keep their profession a secret from their families and friends, but abide by Senegalese law which states that prostitution is legal for those who register with the police and undergo bi-monthly health examinations. By observing one clinic's successful AIDS education campaign, anthropologist Michelle Renaud demonstrates that information presented in a culturally appropriate manner can, in fact, achieve the difficult goal of behaviour change. Although these women claim to be trapped by the social and political forces that have led them to enter prostitution, Renaud argues that they have taken control of their destinies in an inspiring fashion.
This book examines one of the most contested issues facing feminists, human rights activists and governments around the globe – the international sex trade. For decades, the liberal left has been conflicted as to whether pro-prostitution activists or abolitionists hold the correct view, and debates are ongoing as to who holds the key to the solutions facing the women and girls involved. Over the course of two years, Bindel conducted 250 interviews in almost 40 countries, cities and states, traveling around Europe, Asia, North America, Australia, New Zealand, and East and South Africa. Visiting legal brothels all around the world, Bindel got to know pimps, pornographers, survivors of the sex trade, and the women being sold by men classed as ‘business entrepreneurs’. Whilst meeting feminist abolitionists, pro-prostitution campaigners, police and government officials, and the men who drive the demand, Bindel uncovered the lies, mythology and criminal activity that shroud this global trade, and suggests here a way forward for the women seeking to abolish the oldest oppression. Informed by the lived human experience of those interviewed, this book will be of great interest to feminists, students, criminal justice advocates, criminologists and human rights activists.
“[An] enlightening and entertaining . . . survey of the world’s oldest profession” from the Whore of Babylon to the modern sex-worker movement (Kirkus Reviews). From Eve and Lilith to Julia Roberts in Pretty Woman, the prostitute has been both a target of scorn and a catalyst for social change. In Love for Sale, cultural historian Nils Johan Ringdal delivers an authoritative and engaging history of this most maligned, yet globally ubiquitous, form of human commerce. Beginning with the epic of Gilgamesh, the Old Testament, and ancient cultures from Asia to the Mediterranean, Ringdal considers the varying way societies have dealt with and thought about prostitutes through history. He discusses how they were included in the priestess class in ancient Greece and Rome; how the rise of the courtesan in nineteenth-century Europe shaped literature, fashion, the arts, and modern sensibilities. He uncovers the first manuals on the art of sex and seduction, the British Empire’s campaigns against prostitution in India, and stories of the Japanese “comfort women” who served the armies in the Pacific theater of World War II. Ringdal closes with the rise of the sex-workers’ rights movement and ‘sex-positive” feminism, and a realistic look at the true risks and rewards of prostitution in the present day. Recalling Camille Paglia’s Sexual Personae with its broad sweep across centuries and continents, Love for Sale “uses [its] subject as a springboard for exploring the ever-changing notions of love, sexual identity, morality and gender among various cultures” (Nan Goldberg, Newark Sunday Star-Ledger).
A provocative history that reveals how sex workers have been at the vanguard of social justice movements for the past fifty years while building a movement of their own that challenges our ideas about labor, sexuality, feminism, and freedom Documenting five decades of sex-worker activism, Sex Workers Unite is a fresh history that places prostitutes, hustlers, escorts, call girls, strippers, and porn stars in the center of America’s major civil rights struggles. Although their presence has largely been ignored and obscured, in this provocative history Melinda Chateauvert recasts sex workers as savvy political organizers—not as helpless victims in need of rescue. Even before transgender sex worker Sylvia Rivera threw a brick and sparked the Stonewall Riot in 1969, these trailblazing activists and allies challenged criminal sex laws and “whorephobia,” and were active in struggles for gay liberation, women’s rights, reproductive justice, union organizing, and prison abolition. Although the multibillion-dollar international sex industry thrives, the United States remains one of the few industrialized nations that continues to criminalize prostitution, and these discriminatory laws put workers at risk. In response, sex workers have organized to improve their working conditions and to challenge police and structural violence. Through individual confrontations and collective campaigns, they have pushed the boundaries of conventional organizing, called for decriminalization, and have reframed sex workers’ rights as human rights. Telling stories of sex workers, from the frontlines of the 1970s sex wars to the modern-day streets of SlutWalk, Chateauvert illuminates an underrepresented movement, introducing skilled activists who have organized a global campaign for self-determination and sexual freedom that is as multifaceted as the sex industry and as diverse as human sexuality.
The collected memoirs of a 1913 San Francisco sex worker, their effect on society at the time, and where they fit in today’s world. In 1913 the San Francisco Bulletin published a serialized, ghostwritten memoir of a prostitute who went by Alice Smith. “A Voice from the Underworld” detailed Alice's humble Midwestern upbringing and her struggle to find aboveboard work, and candidly related the harrowing events she endured after entering “the life.” While prostitute narratives had been published before, never had they been as frank in their discussion of the underworld, including topics such as abortion, police corruption, and the unwritten laws of the brothel. Throughout the series, Alice strongly criticized the society that failed her and so many other women, but, just as acutely, she longed to be welcomed back from the margins. The response to Alice's story was unprecedented: four thousand letters poured into the Bulletin, many of which were written by other prostitutes ready to share their own stories; and it inspired what may have been the first sex worker rights protest in modern history. An introduction contextualizes “A Voice from the Underworld” amid Progressive Era sensationalistic journalism and shifting ideas of gender roles, and reveals themes in Alice's story that extend to issues facing sex workers today. Winner of the California Historical Society Book Award “Essential reading for anyone interested in the rich history of sexual commerce in the United States.”—Gretchen Soderlund, author of Sex Trafficking, Scandal, and the Transformation of Journalism, 1885-1917 “Not only for Bay Area history buffs, Alice will enlighten all readers to early shifts in gender roles and societal correlations today.”—Cassie Duggan, Literary Hub
Isabel Vincent’s groundbreaking exploration brings to light a dark chapter in our recent history: the white slave trade and the international Jewish mobsters behind it. From the end of the 1860s until the beginning of the Second World War, thousands of young, impoverished Jewish women, most of them from the hard-scrabble shtetls of Eastern Europe, were sold into slavery by a notorious gang of mobsters called the Zwi Migdal. While the enterprise controlled brothels in various locales, its main centres of operation were Rio de Janeiro, Buenos Aires and, to a lesser extent, New York City. To recruit vulnerable country girls, pimps would target villages of desperate poverty, where they posed as respectable suitors of considerable means who had made their money abroad. They would arrange sham marriages to their victims and promise them an easy life in the New World. But once they’d crossed the ocean, these Jewish women found themselves caught up in the white slave trade. Under frequently brutal conditions, the young women had to service the needs of a booming population of immigrant men. An added hardship to endure was being vehemently shunned by the “respectable” Jewish community. Banned from synagogue and reviled by their neighbors, the women were forbidden from partaking in the sacred Jewish burial ritual. So prostitutes banded together to form the Society of Truth, with the promise to do all could they could to help each other be buried in dignity. Through the society the women observed religious life together, setting up private synagogues and kosher kitchens. Cast aside by their community, they created their own: a society of love, honour to God and faith in each other. With the determination and skill of her training as an investigative journalist, Isabel Vincent tells an unforgettable and gripping tale of a shameful chapter in recent history.