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A wealth of surviving documents provide an unusally comprehensive overview of this Cistercian house.
Many of the millions of medieval charters surviving in European archives and repositories were written without any reference to a date of issue. The proliferation of undated charters in England and Normandy indicates that the custom was especially peculiar to lands under Norman rule, but charters issued by major religious houses are often also undated. The DEEDS Project at the University of Toronto has developed a computerised methodology for dating charters, relying on analysis of vocabulary, syntax and formulae. In this volume an international group of scholars concerned with the problem of charter chronology consider the potential of the computerised methodology compared to other more traditional methods of dating, such as identification of names, changing in wording and address, and handwriting. Discussion also touches on regional differences in the production, use and distribution of charters, and on ways both manual and mechanical to date and analyse the content of large numbers of them. MICHAEL GERVERS is Director of the DEEDS Project at the University of Toronto, Canada. Contributors: MICHAEL GERVERS, RODOLFO FIALLOS, MARJORIE CHIBNALL, V�RONIQUE GAZEAU, BENOIT-MICHEL TOCK, NICHOLAS VINCENT, GEORGES DECLERCQ, ZSOLT HUNYADIR, ATTILA ZSOLDOS, MARIA HILLEBRANDT, TREVOR CHALMERS, LAZSLO VESZPR�MI, P.D.A. HARVEY, ANDRAS GRYNAEUS, JOZSEF PALFY
Covers aspects of the history of both Leiston Abbey and Butley Priory but is chiefly concerned with Leiston as the better documented and less investigated of the two. Butley Priory was a house of Augustinian canons, Leiston Abbey a foundation for Premonstratensian canons. This volume is largely an edition of the Leiston cartulary and although the introduction covers aspects of the history of both houses, it is chiefly concerned with Leiston as the better documented and less investigated of the two.
Cartulary of one of the earliest houses of Augustian canons to be established in the diocese of Norwich. The priory of the Blessed Virgin Mary at Blythburgh was one of the earliest of the many houses of Augustinian canons established in the diocese of Norwich; the beginnings of conventual life most likely date from the mid-12th century.
Medieval East Anglia - one of the most significant and prosperous parts of England in the middle ages - examined through essays on its landscape, history, religion, literature, and culture. East Anglia was the most prosperous region of medieval England; far from being an isolated backwater, it had strong economic, religious and cultural connections with continental Europe, with Norwich for a time England's second city. The essays in this volume bring out the importance of the region during the middle ages. Spanning the late eleventh to the fifteenth century, they offer a broad coverage of East Anglia's history and culture; particular topics examined include its landscape, urban history, buildings, government and society, religion and rich culture. Contributors: Christopher Harper-Bill, Tom Williamson, Robert E. Liddiard, P. Maddern, Brian Ayers, Elisabeth Rutledge, Penny Dunn, Kate Parker, Carole Rawcliffe, James Campbell, Lucy Marten, Colin Richmond, T. M. Colk, Carole Hill, T.A. Heslop, A.E. Oliver, Theresa Coletti, Penny Granger, Sarah Salih
Ducal charters illuminate politics, external relations, and the conduct of government, and also Breton society and institutions. The indispensable charter collection for the Breton lands in the complex period of the break-up of the Angevin hegemony. ENGLISH HISTORICAL REVIEW Around 1200, sovereignty over the duchy of Brittany was disputed by the Angevin kings of England and the Capetian kings of France. With few local chronicle sources concerning Brittany in this important period, ducal charters provide crucial evidence for politics, external relations, and the conduct of government. They are also an essential source for Breton society and institutions in a period of rapid change and development. Collected here for the first time are the acts of Duchess Constance (1171-1201), her mother, dowager-duchess Margaret of Scotland, Constance's three husbands, Geoffrey, son of King Henry II, Ranulf III, earl of Chester, and Guy de Thouars, and her three children, Eleanor, Arthur of Brittany, and Alice, who succeeded in 1213 toa duchy under Capetian sovereignty. The subject matter concerns not only Brittany, but also the Breton rulers' extensive lands in England, the honour of Richmond, and even the counties of Anjou, Maine and Touraine while they wereunder Arthur's rule. The charters are also of wider general significance for the light they cast on the exercise of political power by female rulers. MICHAEL JONES is Emeritus Professor of Medieval French History at theUniversity of Nottingham.
According to the received history, the Cistercian order was founded in Cîteaux, France, in 1098 by a group of Benedictine monks who wished for a stricter community. They sought a monastic life that called for extreme asceticism, rejection of feudal revenues, and manual labor for monks. Their third leader, Stephen Harding, issued a constitution, the Carta Caritatis, that called for the uniformity of custom in all Cistercian monasteries and the establishment of an annual general chapter meeting at Cîteaux. The Cistercian order grew phenomenally in the mid-twelfth century, reaching beyond France to Portugal in the west, Sweden in the north, and the eastern Mediterranean, ostensibly through a process of apostolic gestation, whereby members of a motherhouse would go forth to establish a new house. The abbey at Clairvaux, founded by Bernard in 1115, was alone responsible for founding 68 of the 338 Cistercian abbeys in existence by 1153. But this well-established view of a centrally organized order whose founders envisioned the shape and form of a religious order at its prime is not borne out in the historical record. Through an investigation of early Cistercian documents, Constance Hoffman Berman proves that no reliable reference to Stephen's Carta Caritatis appears before the mid-twelfth century, and that the document is more likely to date from 1165 than from 1119. The implications of this fact are profound. Instead of being a charter by which more than 300 Cistercian houses were set up by a central authority, the document becomes a means of bringing under centralized administrative control a large number of loosely affiliated and already existing monastic houses of monks as well as nuns who shared Cistercian customs. The likely reason for this administrative structuring was to check the influence of the overdominant house of Clairvaux, which threatened the authority of Cîteaux through Bernard's highly successful creation of new monastic communities. For centuries the growth of the Cistercian order has been presented as a spontaneous spirituality that swept western Europe through the power of the first house at Cîteaux. Berman suggests instead that the creation of the religious order was a collaborative activity, less driven by centralized institutions; its formation was intended to solve practical problems about monastic administration. With the publication of The Cistercian Evolution, for the first time the mechanisms are revealed by which the monks of Cîteaux reshaped fact to build and administer one of the most powerful and influential religious orders of the Middle Ages.
Norman Scarfe explores place names, the Sutton Hoo ship burial, the coming of Christianity, and the abbey at Bury St Edmunds, concluding with an evocative study of five Suffolk places - Southwold, Dunwich, Yoxford, and Wingfield and Fressingfield. The modern landscape of Suffolk is still essentially a medieval one, though much of it is even earlier: the five hundred medieval churches and ten thousand 'listed' houses 'of historic or architectural interest', and the 'Hundred'lanes going back at least to the tenth century, are often found to be set in a landscape created before the Roman conquest. Suffolk in the Middle Ages opens with a discussion of the earliest written records, the place-names, as a guide to settlement-patterns, including the setting of Sutton Hoo. Among the grave-goods found in that celebrated ship and discussed here was the whetstone-sceptre; asked to carry it from its showcase in the British Museum to the laboratory, the author acknowledges a closer feeling of involvement even than helping to re-open the ship in its mound in 1966. His explanation of the presence of the whetstone-sceptre, printed here, has never been challenged. The identification of a carved Anglo-Saxon cross at Iken in 1977 prompted the essay here on St Botolph and the coming of East Anglian Christianity. This leads to a consideration of the Danish invasion of East Anglia, and a reexamination of the posthumous victory of King Edmund and Christianity as portrayed in an imaginary Breckland warren on the front of this book. Scarfe's carefully reasoned argument that the Metropolitan Museum's famous walrusivory cross was made for the monks' choir at Bury has never been refuted. Life in Bury abbey is vividly reconstructed: it was the most richly documented flowering of the work of East Anglia's apostles, Felix and Fursa, which alsoled to the phenomenal establishment in Suffolk by 1086 of four hundred of the five hundred medieval churches. In four East Suffolk essays, Southwold, Dunwich, Yoxford and Wingfield are exposed to Norman Scarfe's interpretativeskills. He reveals a past few could have guessed at, often quite as curious as the 'Two Strange Tales' unravelled in his concluding pages.