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Walter Hilton's The Scale of Perfection maintains a secure place among the major religious treatises composed in fourteenth-century England. This guide to the contemplative life, written in two books of more than 40,000 words each, is notable for its careful explorations of its religious themes and also as a monument of Middle English prose. Its popularity is attested by the fact that some forty-two manuscripts containing one or both of the books survive, with a relatively large number of manuscipts with Book I alone, which suggests it may have been the more popular of the two. Hilton (born c. 1343) was a member of the religious order known as the Augustinian Canons. There is reason to believe that be was trained in canon law and studied at the University of Cambridge. He was the author of a number of works in English and Latin, all much shorter than The Scale. He died at the Augustinian Priory of Thurgarton in Nottinghamshire in 1396. On the basis of the content of certain of his works it can be safely inferred that he was actively involved in some of the religious controversies current in England in the 1380s and 1390s, and his principal concern, evident in The Scale , is to defend orthodox belief, especially in the conduct of the contemplative life.
Fairacres Publications 136 The English mystic Walter Hilton was born c. 1340–5 and died at the Priory of St Peter at Thurgarton, Nottinghamshire in 1396. Little is known of his life, but after beginning a legal and administrative career he attempted the solitary life, but finally discovered his true vocation as an Augustinian Canon. His spiritual writings in English and Latin are ranked alongside those of the anonymous author of The Cloud of Unknowing and Julian of Norwich, and include Angels’ Song (also translated by Rosemary Dorward and published by SLG Press in 1983), commentaries on Psalm texts, and a number of letters of spiritual guidance. Mixed Life was originally intended to be read as the third part of Hilton’s best-known work, The Scale of Perfection, and is a set of instructions for a ‘worldly lord’ on balancing the spiritual and practical aspects of leading a godly life. This new edition includes the first full print publication of a diplomatic transcription of the ‘Vernon MS’ text from which this translation was made.
First collection of late medieval English mystical writing, which has been newly edited with notes and glossary.
For those who struggle with the same sins time and again, a strategy to overcome Satan's influence in your life.
This interdisciplinary study of medieval English anchoritism from 1080-1450, explodes the myth of the anchorhold as solitary death-cell, reveals it instead as the site of potential intellectual exchange, and demonstrates an anchoritic spirituality in synch with the wider medieval world.
Even with growing popularity in the United States, there existed no English-language scholarly introduction to Marguerite Porete or her sole-surviving work Mirror of Simple Souls until now. The study of Marguerite and her work touches on so many disciplines – from religious and secular histories to theological and literary readings of her book – that the scholarship had often been lost in the divides between the disciplines. Our contributors are chosen from both sides of the Atlantic and from an array of disciplines in order to bridge this geographical and linguistic divide. The interdisciplinary nature of the interest in Marguerite and the Mirror and the implications her book has on medieval scholarship make a collection such as this companion ideal. Contributors are Marleen Cré, Imke De Gier, Dávid Falvay, Sean Field, Geneviève Hasenohr (with Zan Kocher), Jonathan Juilfs, Zan Kocher, Joanne Robinson, Elizabeth Scarborough, Robert Stauffer, Wendy R. Terry, and Justine Trombley.
Contains The Cloud of Unknowing, The Mystical Theology of Saint Denis, The Book of Privy Counselling, and An Epistle on Prayer. Against a tradition of devotional writings which focussed on knowing God through Christ's Passion and his humanity, these texts describe a transcendent God who exists beyond human knowledge and human language. These four texts are at the heart of medival mystical theology in their call for contemplation, calm, and above all, love, as the way to understand the Divine.