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Published in Boston in 1833, Lydia Maria Child's An Appeal in Favor of That Class of Americans Called Africans provided the abolitionist movement with its first full-scale analysis of race and enslavement. Controversial in its own time, the Appeal surveyed the institution of slavery from historical, political, economic, legal, racial, and moral perspectives and advocated for the immediate emancipation of the enslaved without compensation to their enslavers. By placing American slavery in historical context and demonstrating how slavery impacted--and implicated--Americans of all regions and races, the Appeal became a central text for the abolitionist movement that continues to resonate in the present day. This revised and updated edition is enhanced by Carolyn L. Karcher's illuminating introduction, a chronology of Child's life, and a list of books for further reading.
Lydia Maria Francis Child (born Lydia Maria Francis) (February 11, 1802 - October 20, 1880), was an American abolitionist, women's rights activist, Native American rights activist, novelist, journalist, and opponent of American expansionism. Her journals, both fiction and domestic manuals, reached wide audiences from the 1820s through the 1850s. At times she shocked her audience as she tried to take on issues of both male dominance and white supremacy in some of her stories. Despite these challenges, Child may be most remembered for her poem "Over the River and Through the Wood." Her grandparents' house, which she wrote about visiting, was restored by Tufts University in 1976 and stands near the Mystic River on South Street, in Medford, Massachusetts. Early life and education: She was born Lydia Maria Francis in Medford, Massachusetts, on February 11, 1802, to Susannah (née Rand) and Convers Francis. Her older brother, Convers Francis, was educated at Harvard College and Seminary, and became a Unitarian minister. Child received her education at a local dame school and later at a women's seminary. Upon the death of her mother, she went to live with her older sister in Maine, where she studied to be a teacher. During this time, her brother Convers, by then a Unitarian minister, saw to his younger sister's education in literary masters such as Homer and Milton. Francis chanced to read an article in the North American Review discussing the field offered to the novelist by early New England history. Although she had never thought of becoming an author, she immediately wrote the first chapter of her novel Hobomok. Encouraged by her brother's commendation, she finished it in six weeks and had it published. From this time until her death, she wrote continually. Francis taught for one year in a seminary in Medford, and in 1824 started a private school in Watertown, Massachusetts. In 1826, she founded the Juvenile Miscellany, the first monthly periodical for children published in the United States, and supervised its publication for eight years. In 1828, she married David Lee Child and moved to Boston.
This influential work by Lydia Maria Child is a historical perspective on slavery and race that provoked a storm of controversy when it was published. Child moves from past to present, history to political economy, fact to argument, and problem to solution throughout the book. It is a must-read for those interested in history and politics.
An Appeal in Favor of That Class of Americans Called Africans is an 1833 US-American book by Lydia Maria Child in favor of the immediate emancipation of the slaves without compensation to slaveholders.It is known as the first book in support of this policy, written by a white woman..... Lydia Maria Francis Child (born Lydia Maria Francis) (February 11, 1802 - October 20, 1880), was an American abolitionist, women's rights activist, Native American rights activist, novelist, journalist, and opponent of American expansionism. Her journals, both fiction and domestic manuals, reached wide audiences from the 1820s through the 1850s. At times she shocked her audience as she tried to take on issues of both male dominance and white supremacy in some of her stories. Despite these challenges, Child may be most remembered for her poem "Over the River and Through the Wood." Her grandparents' house, which she wrote about visiting, was restored by Tufts University in 1976 and stands near the Mystic River on South Street, in Medford, Massachusetts. Early life and education: She was born Lydia Maria Francis in Medford, Massachusetts, on February 11, 1802, to Susannah (nee Rand) and Convers Francis. Her older brother, Convers Francis, was educated at Harvard College and Seminary, and became a Unitarian minister. Child received her education at a local dame school and later at a women's seminary. Upon the death of her mother, she went to live with her older sister in Maine, where she studied to be a teacher. During this time, her brother Convers, by then a Unitarian minister, saw to his younger sister's education in literary masters such as Homer and Milton. Francis chanced to read an article in the North American Review discussing the field offered to the novelist by early New England history. Although she had never thought of becoming an author, she immediately wrote the first chapter of her novel Hobomok. Encouraged by her brother's commendation, she finished it in six weeks and had it published. From this time until her death, she wrote continually. Francis taught for one year in a seminary in Medford, and in 1824 started a private school in Watertown, Massachusetts. In 1826, she founded the Juvenile Miscellany, the first monthly periodical for children published in the United States, and supervised its publication for eight years.In 1828, she married David Lee Child and moved to Boston. Career: Early writings: Following the success of Hobomok, Child wrote several novels, poetry, and an instruction manual for mothers, The Mothers Book; but her most successful work was The Frugal Housewife. Dedicated to those who are not ashamed of Economy. First published in 1829, the book was expanded and went through 33 printings in 25 years. Child wrote that her book had been "written for the poor...those who can afford to be epicures will find the best of information in the Seventy-five Receipts" by Eliza Leslie. Child changed the title to The American Frugal Housewife in 1832 to end the confusion with the British author Susannah Carter's The Frugal Housewife first published in 1765, and then printed in America from 1772. Child wrote that Carter's book was not suited "to the wants of this country." To add further confusion, from 1832-1834 Child's version was printed in London and Glasgow.....
An Appeal in Favor of that Class of Americans Called Africans by Lydia Maria Francis Child. This book is a reproduction of the original book published in 1833 and may have some imperfections such as marks or hand-written notes.
This rich collection is the first to represent the full range of Child's contributions as a literary innovator, social reformer, and progressive thinker over a career spanning six decades.
An Appeal in Favor of That Class of Americans Called Africans by Lydia Maria Child (1802-1880) provoked a storm of controversy when published in 1833. A prominent Massachusetts politician hurled the book out of the window with a pair of fire tongs. The Boston Athenaeum rescinded the free library privileges the trustees had conferred on Child. Former patrons among the Boston elite slammed their doors in Child's face and cut her dead in the streets. Most disastrous for a woman who supported herself and her husband with her pen, the sales of her books plummeted. The outrage Child's Appeal aroused indicates how deeply entrenched the slave system and the racist ideology upholding it were in the nation's political, economic, and social life-and how much courage the book's thirty-one-year-old author displayed by challenging the "peculiar institution" at the risk of forfeiting her literary popularity and her livelihood.
A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.
"This guide lists the numerous examples of government documents, manuscripts, books, photographs, recordings and films in the collections of the Library of Congress which examine African-American life. Works by and about African-Americans on the topics of slavery, music, art, literature, the military, sports, civil rights and other pertinent subjects are discussed"--