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Learn about the profound wisdom and theological insights of Rev. Hugh Binning in this collection of his timeless works. From 'The Common Principles of the Christian Religion' to 'The Sinner's Sanctuary' and 'Fellowship with God', Binning's writings delve into the essence of faith, the nature of God, and the path to spiritual enlightenment. With meticulous exposition and heartfelt sermons, Binning explores topics such as God's glory, sin and redemption, the Trinity, and the power of Christian love.
Attempting to "untie some theological knots," J. C. Ryle's nineteen essays approach doctrinal controversies of the nineteenth century from an evangelical perspective. Written in Ryle's customary direct, plain-language, and filled with insightful commentary, this volume is comprised of Ryle's observations on baptism, regeneration, confessions, the Sabbath, and more. This is a key work for understanding the debates within the English Church after the Reformation.
Dick Popkin and James Force have attended a number of recent conferences where it was apparent that much new and important research was being done in the fields of interpreting Newton's and Spinoza's contributions as biblical scholars and of the relationship between their biblical scholarship and other aspects of their particular philosophies. This collection represents the best current research in this area. It stands alone as the only work to bring together the best current work on these topics. Its primary audience is specialised scholars of the thought of Newton and Spinoza as well as historians of the philosophical ideas of the late seventeenth and early eighteenth centuries.
Of all the Cambridge Platonists, Henry More has attracted the most scholar ly interest in recent years, as the nature and significance of his contribution to the history of thought has come to be better understood. This revival of interest is in marked contrast to the neglect of More's writings lamented even by his first biographer, Richard Ward, a regret echoed two centuries after his 1 death. Since then such attention as there has been to More has not always served him well. He has been dismissed as credulous on account of his belief in witchcraft while his reputation as the most mystical of the Cambridge 2 school has undermined his reputation as a philosopher. Much of the interest in More in the present century has tended to focus on one particular aspect of his writing. There has been considerable interest in his poems. And he has come to the attention of philosophers thanks to his having corresponded with Descartes. Latterly, however, interest in More has been rekindled by renewed interest in the intellectual history of the seventeenth century and Renaissance. And More has been studied in the context of seventeenth-cen tury science and the wider context of seventeenth-century philosophy. Since More is a figure who belongs to the Renaissance tradition of unified sapientia he is not easily compartmentalised in the categories of modern disciplines. Inevitably discussion of anyone aspect of his thought involves other aspects.