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Appendices list the other works bound with De revolutionibus, and prices at auction going back to the 18th century."--BOOK JACKET.
The Annotated Census lists and describes - on the basis of direct examination - all of the 560 located copies of the first and second editions of Copernicus' De revolutionibus orbium coelestium that survive in North America, Europe, Asia, and Australia, as well as several copies of known provenance destroyed, stolen or otherwise lost in modern times. The entry for each copy lists its present location and describes particulars of its binding, size, and any shelf marks. A short history is given of the provenance of each copy, wherever possible with identification of owners and dates of ownership. Marginalia and interlinear notes are also indicated together with transcription and translation of the more important ones. The content of the more significant notes is discussed (with reference to the modern literature), analyses that sometimes develop into substantial essays. Numerous plates show examples of the handwriting of the major annotators. Appendices list the other works bound with De revolutionibus, and prices at auction going back to the 18th century. The density and quality of the data provided about the copies make this a fascinating reference work not only for scholars interested in the history of astronomy but especially for all those interested in printing in the early modern period. The census will also provide an almost inexhaustible mine of information concerning the spread of ideas, scholarly networks, book collecting, and library development from the 17th to 20th centuries.
After three decades of investigation, and after traveling hundreds of thousands of miles across the globe-from Melbourne to Moscow, Boston to Beijing-Gingerich has written an utterly original book built on his experience and the remarkable insights gleaned from examining some 600 copies of De revolutionibus. He found the books owned and annotated by Galileo, Kepler and many other lesser-known astronomers whom he brings back to life, which illuminate the long, reluctant process of accepting the Sun-centered cosmos and highlight the historic tensions between science and the Catholic Church. He traced the ownership of individual copies through the hands of saints, heretics, scalawags, and bibliomaniacs. He was called as the expert witness in the theft of one copy, witnessed the dramatic auction of another, and proves conclusively that De revolutionibus was as inspirational as it was revolutionary. Part biography of a book, part scientific exploration, part bibliographic detective story, The Book Nobody Read recolors the history of cosmology and offers new appreciation of the enduring power of an extraordinary book and its ideas.
This study describes the history of the library of the Franeker University, which existed from 1585 to 1843. Its collection is examined chronologically thanks to eleven printed catalogues, and placed in the context of the university and other similar libraries.
Written by distinguished historians of science and religion, the thirty essays in this volume survey the relationship of Western religious traditions to science from the beginning of the Christian era to the late twentieth century. This wide-ranging collection also introduces a variety of approaches to understanding their intersection, suggesting a model not of inalterable conflict, but of complex interaction. Tracing the rise of science from its birth in the medieval West through the scientific revolution, the contributors describe major shifts that were marked by discoveries such as those of Copernicus, Galileo, and Isaac Newton and the Catholic and Protestant reactions to them. They assess changes in scientific understanding brought about by eighteenth- and nineteenth-century transformations in geology, cosmology, and biology, together with the responses of both mainstream religious groups and such newer movements as evangelicalism and fundamentalism. The book also treats the theological implications of contemporary science and evaluates recent approaches such as environmentalism, gender studies, social construction, and postmodernism, which are at the center of current debates in the historiography, understanding, and application of science. Contributors: Colin A. Russell, David B. Wilson, Edward Grant, David C. Lindberg, Alnoor Dhanani, Owen Gingerich, Richard J. Blackwell, Edward B. Davis, Michael P. Winship, John Henry, Margaret J. Osler, Richard S. Westfall, John Hedley Brooke, Nicolaas A. Rupke, Peter M. Hess, James Moore, Peter J. Bowler, Ronald L. Numbers, Steven J. Harris, Mark A. Noll, Edward J. Larson, Richard Olson, Craig Sean McConnell, Robin Collins, William A. Dembski, David N. Livingstone, Sara Miles, and Stephen P. Weldon.
The contributions to Making of Copernicus examine exemplarily how some of the Copernicus myths came about and if they could hold their ground or have vanished again. Are there links between a factual or postulated transformation of world images and the application of certain scientific metaphors, especially the metaphor of a revolution? Were there interactions and amalgamations of the literary and scientific enthronement, or outlawry of Copernicus and if so, how did they take place? On the other hand, are there repercussions of the scientific-historical reconstructions and hagiographies on the literary image of Copernicus as sketched by novelists even in the 20th century? The history of the reception of Copernicus shall not be dominantly dealt with from the point of view of a factual affirmation and rejection of the astronomer and his doctrine but rather as accomplishments of transformation respectively. Thus, the essays in this volume investigate transformations: methodological, institutional, textual, and visual transformations of the Copernican doctrine and the topical, rhetorical and literary transformations of the historical person of Copernicus respectively.
Gives accurate and reliable summaries of the current state of research. It includes entries on philosophers, problems, terms, historical periods, subjects and the cultural context of Renaissance Philosophy. Furthermore, it covers Latin, Arabic, Jewish, Byzantine and vernacular philosophy, and includes entries on the cross-fertilization of these philosophical traditions. A unique feature of this encyclopedia is that it does not aim to define what Renaissance philosophy is, rather simply to cover the philosophy of the period between 1300 and 1650.
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In 1543, Nicolaus Copernicus publicly defended his hypothesis that the earth is a planet and the sun a body resting near the center of a finite universe. But why did Copernicus make this bold proposal? And why did it matter? The Copernican Question reframes this pivotal moment in the history of science, centering the story on a conflict over the credibility of astrology that erupted in Italy just as Copernicus arrived in 1496. Copernicus engendered enormous resistance when he sought to protect astrology by reconstituting its astronomical foundations. Robert S. Westman shows that efforts to answer the astrological skeptics became a crucial unifying theme of the early modern scientific movement. His interpretation of this long sixteenth century, from the 1490s to the 1610s, offers a new framework for understanding the great transformations in natural philosophy in the century that followed.
This volume presents the first extensive census of the surviving copies of the treatise Historia Naturalis Brasiliae in libraries worldwide and examines the book from a variety of interdisciplinary viewpoints. The chapters in this volume are written by scholars from different fields of knowledge, including anthropology, botany, linguistics, literature, book history, medieval and early modern history, and art history. The chapters contextualize the treatise vis-à-vis its predecessors and contemporaneous works of natural history and examine its botanical, zoological, and linguistic accuracy and usefulness in the present day. Put together, the seven chapters of this volume present a kaleidoscope of possibilities of how to re-interpret Piso and Marcgraf’s work within the dynamic context of knowledge-production about the ‘New’ World in the early modern era, while also suggesting approaches to continue profiting from its subject matter in the present day. Toward an Intercultural Natural History of Brazil offers essential reading on the Historia Naturalis Brasiliae, natural history and Latin American history. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.