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Excavations at Collingbourne Ducis revealed almost the full extent of a late 5th–7th century cemetery first recorded in 1974, providing one of the largest samples of burial remains from Anglo-Saxon Wiltshire. The cemetery lies 200 m to the north-east of a broadly contemporaneous settlement on lower lying ground next to the River Bourne.
Excavations at Collingbourne Ducis revealed almost the full extent of a late 5th–7th century cemetery first recorded in 1974, providing one of the largest samples of burial remains from Anglo-Saxon Wiltshire. The cemetery lies 200 m to the north-east of a broadly contemporaneous settlement on lower lying ground next to the River Bourne.
Volume 23 of Anglo-Saxon Studies in Archaeology and History (ASSAH), a series concerned with the archaeology and history of England and its neighbours during the Anglo-Saxon period (circa AD 400-1100).
The Anglo-Saxon button brooch is a small disc brooch, about 2cm in diameter and decorated with a single human face mask, found mainly in southern England and occasionally in France; although many examples survive, its origins and development are not fully understood. This book offers a comprehensive study of its typology, genealogy and chronology. It investigates formal and structural design features, proposes a prototype- and statistics-based typology, and examines the physical, conceptual and geographical dimensions of the classification. Through an in-depth description of class-internal distinctions and class-external similarities, the author also explores the development of button brooches and reconstructs their genealogy or derivational history. He then situates the evolutionary trajectory of button brooches in a temporal framework, by linking them to other brooch types such as Jutlandic relief brooches and Saxon cast saucer brooches, and by taking account of associated grave goods as appropriate. A catalogue of the entire corpus of 209 button brooches and that of related objects is provided in the appendices; there are also over 200 plates and other illustrations, enabling the details to be carefully studied. SEIICHI SUZUKI is Professor of Old Germanic Studies, Kansai Gaidai University, Japan.
A detailed study of the ways in which Anglo-Saxon society dealt with social outcasts. It begins with the period following Roman rule and ends in the century following the Norman Conquest. The author argues that outcast burials in this period showed a clear pattern of development.
Daily Life in Anglo-Saxon England examines and recreates many of the details of ordinary lives in early medieval England between the 5th and 11th centuries, exploring what we know as well as the surprising gaps in our knowledge. Daily Life in Anglo-Saxon England covers daily life in England from the 5th through the 11th centuries. These six centuries saw significant social, cultural, religious, and ethnic upheavals, including the introduction of Christianity, the creation of towns, the Viking invasions, the invention of "Englishness," and the Norman Conquest. In the last 10 years, there have been significant new archaeological discoveries, major advances in scientific archaeology, and new ways of thinking about the past, meaning it is now possible to say much more about everyday life during this time period than ever before. Drawing on a combination of archaeological and textual evidence, including the latest scientific findings from DNA and stable isotope analysis, this book looks at the life course of the early medieval English from the cradle to the grave, as well as how daily lives changed over these centuries. Topics covered include maintenance activities, education, play, commerce, trade, manufacturing, fashion, travel, migration, warfare, health, and medicine.
Magic, both benevolent (white) and malign (black), has been practiced in the British Isles since at least the Iron Age (800 BCE-CE 43). "Curse tablets"--metal plates inscribed with curses intended to harm specific people--date from the Roman Empire. The Anglo-Saxons who settled in England in the fifth and sixth centuries used ritual curses in documents, and wrote spells and charms. When they became Christians in the seventh century, the new "magicians" were saints, who performed miracles. When William of Normandy became king in 1066, there was a resurgence of belief in magic. The Church was able to quell the fear of magicians, but the Reformation saw its revival, with numerous witchcraft trials in the late 16th and 17th centuries.
The theme for the Cambridge Annual Student Archaeology Conference (CASA) 2019 was New Frontiers in Archaeology and this volume presents papers from a wide range of topics such as new geographical areas of research, using museum collections and legacy data, new ways to teach archaeology and new scientific or theoretic paradigms.
Archaeological investigations by MOLA on land adjacent to Upthorpe Road, Stanton (2013-2014), revealed the remains of a prehistoric round barrow and a cemetery containing the remains of 67 inhumations with associated grave goods. This book provides detailed analysis of the archaeological features, skeletal assemblage and other artefacts.