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In This Far Reaching Series Of Essays, The Author Examines The Complex Set Of Influences Which Helped Shape Mohandas K. Gandhi Leading To The Transgormation Of An Anglophile Indian Lawyer Into A Mahatma Of Historical Myth.
Discusses the influence of Mahatma Gandhi on the civil rights movement in the United States.
Here is the first volume of a magisterial biography of Mohandas Gandhi that gives us the most illuminating portrait we have had of the life, the work and the historical context of one of the most abidingly influential—and controversial—men in modern history. Ramachandra Guha—hailed by Time as “Indian democracy’s preeminent chronicler”—takes us from Gandhi’s birth in 1869 through his upbringing in Gujarat, his two years as a student in London and his two decades as a lawyer and community organizer in South Africa. Guha has uncovered myriad previously untapped documents, including private papers of Gandhi’s contemporaries and co-workers; contemporary newspapers and court documents; the writings of Gandhi’s children; and secret files kept by British Empire functionaries. Using this wealth of material in an exuberant, brilliantly nuanced and detailed narrative, Guha describes the social, political and personal worlds inside of which Gandhi began the journey that would earn him the honorific Mahatma: “Great Soul.” And, more clearly than ever before, he elucidates how Gandhi’s work in South Africa—far from being a mere prelude to his accomplishments in India—was profoundly influential in his evolution as a family man, political thinker, social reformer and, ultimately, beloved leader. In 1893, when Gandhi set sail for South Africa, he was a twenty-three-year-old lawyer who had failed to establish himself in India. In this remarkable biography, the author makes clear the fundamental ways in which Gandhi’s ideas were shaped before his return to India in 1915. It was during his years in England and South Africa, Guha shows us, that Gandhi came to understand the nature of imperialism and racism; and in South Africa that he forged the philosophy and techniques that would undermine and eventually overthrow the British Raj. Gandhi Before India gives us equally vivid portraits of the man and the world he lived in: a world of sharp contrasts among the coastal culture of his birthplace, High Victorian London, and colonial South Africa. It explores in abundant detail Gandhi’s experiments with dissident cults such as the Tolstoyans; his friendships with radical Jews, heterodox Christians and devout Muslims; his enmities and rivalries; and his often overlooked failures as a husband and father. It tells the dramatic, profoundly moving story of how Gandhi inspired the devotion of thousands of followers in South Africa as he mobilized a cross-class and inter-religious coalition, pledged to non-violence in their battle against a brutally racist regime. Researched with unequaled depth and breadth, and written with extraordinary grace and clarity, Gandhi Before India is, on every level, fully commensurate with its subject. It will radically alter our understanding and appreciation of twentieth-century India’s greatest man.
In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state. The transformation in his outlook led to his excommunication by the Orthodox Church, and the breakdown of his family life. Internationally, he inspired a legion of followers who formed communities and publishing houses devoted to living and promoting the Tolstoyan life. These enterprises flourished across Europe and the United States in the late nineteenth and early twentieth century, and Tolstoyism influenced individuals as diverse as William Jennings Bryan and Mohandas Gandhi. In this book, Charlotte Alston provides the first in-depth historical account of this remarkable phenomenon, and provides an important re-assessment of Tolstoy's impact on the political life of the late nineteenth and early twentieth century. The book is unique in its treatment of Tolstoyism as an international phenomenon: it explores both the connections between these Tolstoyan groups, and their relationships with other related reform movements.
Ilhan Omar's career is a collection of historic firsts: she is the first refugee, the first Somali-American and one of the first two Muslim women to serve in the United States Congress. Against a xenophobic and divisive administration, she has risen to global fame as a powerful voice in the Democratic Party's new progressive chorus of congresswomen of colour.'This Is What America Looks Like' is a tale of the aspirations, disappointments, successes and surprises in the life of an immigrant and Muslim in the US today. This is Omar's story told on her own terms: from a childhood in Mogadishu and four long years at a Kenyan refugee camp, to her arrival in America--penniless and speaking only Somali--and her triumphant election to the US House of Representatives.In the face of merciless slander and constant attacks from opponents in both parties, Omar continues to speak up for her beliefs. Courageous, hopeful and defiant, her memoir is marked by her irrepressible spirit, even in the darkest of times.
A biography detailing Gandhi’s twenty-year stay in South Africa and his attitudes and behavior in the nation’s political context. In the pantheon of freedom fighters, Mohandas Karamchand Gandhi has pride of place. His fame and influence extend far beyond India and are nowhere more significant than in South Africa. “India gave us a Mohandas, we gave them a Mahatma,” goes a popular South African refrain. Contemporary South African leaders, including Mandela, have consistently lauded him as being part of the epic battle to defeat the racist white regime. The South African Gandhi focuses on Gandhi’s first leadership experiences and the complicated man they reveal—a man who actually supported the British Empire. Ashwin Desai and Goolam Vahed unveil a man who, throughout his stay on African soil, stayed true to Empire while showing a disdain for Africans. For Gandhi, whites and Indians were bonded by an Aryan bloodline that had no place for the African. Gandhi’s racism was matched by his class prejudice towards the Indian indentured. He persistently claimed that they were ignorant and needed his leadership, and he wrote their resistances and compromises in surviving a brutal labor regime out of history. The South African Gandhi writes the indentured and working class back into history. The authors show that Gandhi never missed an opportunity to show his loyalty to Empire, with a particular penchant for war as a means to do so. He served as an Empire stretcher-bearer in the Boer War while the British occupied South Africa, he demanded guns in the aftermath of the Bhambatha Rebellion, and he toured the villages of India during the First World War as recruiter for the Imperial army. This meticulously researched book punctures the dominant narrative of Gandhi and uncovers an ambiguous figure whose time on African soil was marked by a desire to seek the integration of Indians, minus many basic rights, into the white body politic while simultaneously excluding Africans from his moral compass and political ideals. Praise for The South African Gandhi “In this impressively researched study, two South African scholars of Indian background bravely challenge political myth-making on both sides of the Indian Ocean that has sought to canonize Gandhi as a founding father of the struggle for equality there. They show that the Mahatma-to-be carefully refrained from calling on his followers to throw in their lot with the black majority. The mass struggle he finally led remained an Indian struggle.” —Joseph Lelyveld, author of Great Soul: Mahatma Gandhi and His Struggle with India “This is a wonderful demonstration of meticulously researched, evocative, clear-eyed and fearless history writing. It uncovers a story, some might even call it a scandal, that has remained hidden in plain sight for far too long. The South African Gandhi is a big book. It is a serious challenge to the way we have been taught to think about Gandhi.” —Arundhati Roy, author of The God of Small Things
This book traces the journey of Mahatma Gandhi, from being a simple and truth-seeking human being, a satyarthi, to a committed, conscious and social human being, a satyagrahi. It specifically looks at this critical transformation during the time Gandhi was in South Africa. The central argument of the book is that Gandhi evolved from being a satyarthi to a satyagrahi in South Africa. Subsequently in India, he consolidated his orientation with an emphasis on praxis, by developing his ideas as instruments for social and individual struggles. Marked by a series of events, this period was an intense quest of self-realization and understanding, and shows his journey from being Mohandas Karamchand Gandhi to being Mahatma Gandhi. The book discusses various elements of Gandhian thought and praxis – morality, wisdom, non-violence, truth, social justice, dharma, trusteeship, education, sarvodaya, Hind Swaraj, swadeshi, and social service – and interprets the relevance of Gandhi’s thought in the modern world by highlighting its unique significance for social transformation and change. Lucid and accessible, the book will be useful to scholars and researchers of Gandhi studies, Indian political thought, modern Indian history, and political studies.
Neither an ode of adulation, nor an exercise in iconoclasm, this book on Gandhi gives praise where praise is due; and criticizes where criticism is warranted. The author treads in step with Gandhi as he reveals himself in his Experiments with Truth in an honest attempt to understand the Mahatma in the making. Gandhi's veracity is not in question; but his memory, and selection and omission of episodes, inevitably temper the tenor of truth! His equation of Truth with God can only be understood as justice and fair play analogous to sat or ṛta signifying the Cosmic Order. Page after page poses questions in a bid to understand Gandhi as he speaks, writes and acts. The author relates how Gandhi discovered himself in South Africa; and formulated a new vocabulary of revolt; a new ideology of non-violence and self-suffering to defeat racial injustice and tyranny; to rouse the corrective conscience of his oppressors. Deliberate defiance of unjust laws, self-effacing humility, unflinching acceptance of punishment, the unfading smile and unfailing forgiveness sum up the transformation of an otherwise ordinary mortal into a Mahatma, who identified himself with all downtrodden humanity! Ahiṁsā, satya and satyāgraha became the watchwords of his philosophy in action. The author explores the meanings of these words; and notes that at times Gandhi's ahiṁsā could be devoid of compassion, confined only to self-cleansing, not true to itself. He learned from all religions without conversion to any; and identified religion with morality, without realizing that morality preceded the rise of religion. As basic morality constituting the core of every religion transcends all doctrinal divisions, Gandhi tirelessly advocated religious tolerance; and Hindu-Muslim unity. He lived and died for peaceful co-existence. But his pursuit of mokṣa (release from reincarnation) was irrelevant to the world's welfare! Gandhi upheld human equality and indivisibility regardless of race and colour. The author notes his reverence for the Brahmins; and his painful progress from caste consciousness to its final rejection. He draws attention to Gandhi's unwillingness to mount a satyāgraha for the liberation of the untouchables from Brahmanical tyranny. Gandhi also took time to realize the woeful plight of the Africans; and to speak of a future which would grant them their due in the land of their birth. The author also takes note of Gandhi's great love of the British, and his faith in their destiny to deliver the world into a dawn of freedom and democracy. He points to Gandhi's celebration of the British success against Indians in 1857! It took a while to shake off that subservience in Gandhi's Hind Swaraj. The book looks closely at Gandhi's relations with his elder brother and friends. The author notes his dictatorial direction of the lives of his wife and sons. His brahmacarya (sexual abstinence) was a capricious imposition on submissive Kasturba; a pathetic denial of the joy of sex mocking mortality and the sorrow of transience. But the book salutes his cruel, uncompromising candour. He practised what he preached. His obsession with sanitation and hygiene unfortunately failed to inspire Indians to follow his example. As an advocate of right means to right ends excluding all violence for the resolution of human disputes, as an enemy of imperialism and champion of human equality, as a practitioner and preacher of religious goodwill and tolerance, as a respecter of the earth and its gifts, as an upholder of the primacy of man over machine, Gandhi remains a beacon of timeless relevance!
In this book the author relates Gandhi's response to the challenge of religious diversity to his awareness of other pluralities - social, economic and political. To Gandhi, religion was not an isolated marker of identity. Beginning with his own Hindu heritage, his relations with Muslims, Christians, Jains and Jews are presented as the basis for his faith that separate heritages could be shared and all could engage in common tasks. His early contact with non-theist thought systems in fin de siècle London, his strong reaction to Curzon's Convocation address in Calcutta University, the pedagogic implicate of the prayer meetings, his attitude to conversion, his special relation to Quakers, and why toleration was not enough, are some of the fresh perspectives offered. Philosophers of religion who analyse religious pluralism, students of modern Indian history, and the general reader concerned about the conflictual role that religion appears to have in the contemporary world, will not fail to find this new study of Gandhi fascinating.