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In An American Brothel, Amanda Boczar considers sexual encounters between American servicemen and civilians throughout the Vietnam War, and she places those fraught and sometimes violent meetings in the context of the US military and diplomatic campaigns. In 1966, US Senator J. William Fulbright declared that "Saigon has become an American brothel." Concerned that, as US military involvement in Vietnam increased so, too, had prostitution, black market economies, and a drug trade fueled by American dollars, Fulbright decried an arrogance of power on the part of Americans and the corrosive effects unchecked immorality could have on Vietnam as well as on the war effort. The symbol, at home and abroad, of the sweeping social and cultural changes was often the so-called South Vietnamese bar girl. As the war progressed, peaking in 1968 with more than half a million troops engaged, the behavior of soldiers off the battlefield started to impact affect the conflict more broadly. Beyond the brothel, shocking revelations of rapes and the increase in marriage applications complicated how the South Vietnamese and American allies cooperated and managed social behavior. Strictures on how soldiers conducted themselves during rest and relaxation time away from battle further eroded morale of disaffected servicemen. The South Vietnamese were loath to loosen moral restrictions and feared deleterious influence of a permissive wWestern culture on their society. From the consensual to the coerced, sexual encounters shaped the Vietnam War. Boczar shows that these encounters—sometimes facilitated and sometimes banned by the US military command—restructured the South Vietnamese economy, captivated international attention, dictated military policies, and hung over diplomatic relations during and after the war.
In An American Brothel, Amanda Boczar considers sexual encounters between American servicemen and civilians throughout the Vietnam War, and she places those fraught and sometimes violent meetings in the context of the US military and diplomatic campaigns. In 1966, US Senator J. William Fulbright declared that "Saigon has become an American brothel." Concerned that, as US military involvement in Vietnam increased so, too, had prostitution, black market economies, and a drug trade fueled by American dollars, Fulbright decried an arrogance of power on the part of Americans and the corrosive effects unchecked immorality could have on Vietnam as well as on the war effort. The symbol, at home and abroad, of the sweeping social and cultural changes was often the so-called South Vietnamese bar girl. As the war progressed, peaking in 1968 with more than half a million troops engaged, the behavior of soldiers off the battlefield started to impact affect the conflict more broadly. Beyond the brothel, shocking revelations of rapes and the increase in marriage applications complicated how the South Vietnamese and American allies cooperated and managed social behavior. Strictures on how soldiers conducted themselves during rest and relaxation time away from battle further eroded morale of disaffected servicemen. The South Vietnamese were loath to loosen moral restrictions and feared deleterious influence of a permissive wWestern culture on their society. From the consensual to the coerced, sexual encounters shaped the Vietnam War. Boczar shows that these encounters—sometimes facilitated and sometimes banned by the US military command—restructured the South Vietnamese economy, captivated international attention, dictated military policies, and hung over diplomatic relations during and after the war.
The cliche is that prostitution is the oldest profession. Isn't it time that the subject received a full reference treatment? This major 2-volume set is the first to treat in an inclusive reference what is usually considered a societal failing and the underside of sexuality and economic survival. The A-to-Z encyclopedia offers wide-ranging entries related to prostitution and the sex industry, past and present, both worldwide (mostly in the West) and in the United States. The topic of prostitution has high-interest appeal across disciplines, and the narrative entries illuminate literature, art, law, medicine, economics, politics, women's studies, religion, sociology, sexuality, film, popular culture, public health, nonfiction, American and world history, business, gender, media, education, crime, race, technology, performing arts, family, social work, social mores, pornography, the military, tourism, child labor, and more. It is targeted to the general reader, who will gain useful insight into the human race through time via its sex industry and prostitution. An introduction overviews the scope of prostitution from the earliest historical records, including the Bible. User-friendly lists that are alphabetically and topically arranged help the reader find entries of interest, as does the comprehensive index. A chronology proffers significant dates related to the topic. Each entry is signed and has suggestions for further reading. Sample entries: Abolition; Actresses; Augustine, Saint; Barr, Candy; Bible; Camp Followers; Chamberlain-Kahn Bill of 1918; Child Prostitution; Clothing, Contagious Diseases Acts of 1864, 1866, and 1869; Crime; Debby Doesn't Do It for Free; Dickens, Charles; Devadasi; Entrapment; Fallen Woman Trope; Feminism; Films, Cult; Five Points; Free Love; Geisha; Globalization; Guidebooks; Hip-Hop; HIV/AIDS and the Prostitution Rights Movement; Human Rights; Incest; Internet; Jack the Ripper; Kama Sutra; League of Nations; Lulu; Male Stripping; Mann Act; Mayhew, Henry; Memoirs; Migration and Mobility; Nazi Germany; Poetry; Purity Movements; R&R; Religion; Salvation Army; Scapegoating; Slang; Storyville; Temporary Marriage; Unions; Venice; Window Prostitution.
Whether in mainstream or independent films, depictions of female prostitution and promiscuity are complicated by their intersection with male fantasies. In such films, issues of exploitation, fidelity, and profitability are often introduced into the narrative, where sex and power become commodities traded between men and women. In Selling Sex on Screen: From Weimar Cinema to Zombie Porn, Karen A. Ritzenhoff and Catriona McAvoy have assembled essays that explore the representation of women and sexual transactions in film and television. Included in these discussions are the films Breakfast at Tiffany’s, Eyes Wide Shut, L.A. Confidential, Pandora’s Box, and Shame and such programs as Buffy the Vampire Slayer and Gigolos. By exploring the themes of class differences and female economic independence, the chapters go beyond textual analysis and consider politics, censorship, social trends, laws, race, and technology, as well as sexual and gender stereotypes. By exploring this complex subject, Selling Sex on Screen offers a spectrum of representations of desire and sexuality through the moving image. This volume will be of interest not only to students and scholars of film but also researchers in gender studies, women’s studies, criminology, sociology, film studies, adaptation studies, and popular culture.
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Topless bars, casino gambling, needle exchange programs for drug addicts—there's no question, morality issues remain front and center in urban politics. Presenting a systematic analysis of culture-war issues at the local level, Elaine Sharp shows how American cities deal with these ongoing concerns. Drawing on a sample of ten strategically chosen cities, she explains differences in how municipalities respond to controversies surrounding sex business, abortion clinics, legalized gambling, gay rights, and drug use. By analyzing the relative importance of subculture, economics, and institutional arrangements in the disputes, she points the way toward richer and more complete understanding of how different cities respond differently to these hot-button issues. Far more than a statistical study, Morality Politics in American Cities is a collection of fascinating stories of real people grappling with down-to-earth issues and real-life drama—richly informative case studies that will captivate students and interested citizens alike. Mayors, public health directors, activists, and others speak their minds about the pros and cons of these controversies. Here are officials in one city confronting the Vatican over funding for abortion services, those in another battling a local university over its refusal to provide health benefits to gay partners of faculty members, and still others mounting a massive, community-sponsored attack on topless clubs. These stories provide detailed evidence to support classifications needed for comparing cities' experience with each of the five morality issues. They also corroborate inferences drawn from the comparisons by showing what considerations were in play as local officials grappled with these issues. Overall, the study shows that cultural factors usually dominate policymaking in local politics—except when specific economic interests are at stake—and also observes that county-level governments are more important than previously thought in terms of morality-issue decisions. As provocative as it is informative, Morality Politics in American Cities demonstrates that such issues—same-sex marriage, for example—are multidimensional and often difficult to resolve. Its conclusions, however contingent, mark an important step in the ongoing process of understanding important differences in approaches to these issues and clearly show how moral conflicts continue to define American politics.