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A correspondent lately called the writer's attention to some statements made against so-called "Plymouth Brethren" and their views, by Dr. A. H. Strong, the well-known Baptist theologian, in his "Systematic Theology," 7th edition, pp. 498, 9. Though averse to controversy, and seeing little to be gained by what might look like self-vindication, it seems there is enough in question to demand an examination of the Doctor's remarks with positive denial and refutation of some of them.
Calvinism in the Polish-Lithuanian Commonwealth 1548–1648 offers an in-depth history of the Reformed Churches in the Polish-Lithuanian Commonwealth in their first hundred years. Kazimierz Bem analyses church polity, liturgy, the practices of Calvinist church discipline and piety, and the reasons for conversion to and from Calvinism in all strata of the society. Drawing on extensive research in primary sources, Bem challenges the dominant narrative of Protestant decline after 1570 and argues for a continued flourishing of Calvinism in the Commonwealth until the 1630s.
This book explores the Kuki uprising against the British Empire during the First World War in Northeast frontier of India (then Assam-Burma frontier). It underlines how of the three-year war (1917–1919), spanning over 6,000 square miles, is crucial to understanding present-day Northeast India. The essays in the volume examine several aspects of the war, which had far-reaching consequences for the indigenous population as well as for British attitudes and policy towards the region – including military strategy and tactics, violence, politics, identity, institutions, gender, culture, and the frontier dimensions of the First World War itself. The volume also looks at how the conflict affected the larger dynamics of the region within Asia, and its relevance in world politics beyond the Great War. Drawing on archival sources, extensive fieldwork and oral histories, the volume will be a significant contribution to comprehending the complex geopolitics of the region. It will be of great interest to scholars and researchers of South and Southeast Asian Studies, area studies, modern history, military and strategic studies, insurgency and counterinsurgency studies, tribal warfare and politics.
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This is the first book to discern and spell out the fascinating coalescence of churches in America today. Drawing on mainline Protestantism, the newer evangelicalism, and Roman Catholicism, this new community, or "community of communities," may be called a "public church" because it is particularly sensitive to the public order and to the interplay of its members as citizens and church people. In a world of increasing interreligious tensions and in an America growing weary of pluralism and freedom, the public church both fills a void and counters trends at home and abroad. Grounded in an historical understanding of the Christian churches in America, The Public Church draws on biblical, theological, and political motifs to offer a model for self-understanding and mission in the years ahead. It discusses the nature of the public church, its relation to the individual traditions from which it springs, its continuing reliance on the local congregation, its relation to the New Christian Right, and the political balance between left and right that must be maintained if the public church is to grow even more effective as a religious force and as a humane venture. In short, the book is an analysis of American Christianity in its newest and most exciting phase.