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Everyone knew that the great eclipse of 1831 was coming--and most Americans feared it. The United States was no longer a young, uncomplicated republic but, rather, conflicted and dynamic, inching toward cataclysm. Louis P. Masur organizes his remarkable book around the principal themes underlying the dangerous developments that marked this tumultuous year: continuing conflict over slavery in some states and uncertainty about its extension into new ones; the unresolved tension between states' rights and national priorities; competing passions about religion and politics; and the often alarming effects of new machinery on Americans' relationship to the land. In this important and challenging interpretation of antebellum America, Masur argues that disparate events relating to these issues decisively affected the very nature of the American character. -- Back cover.
This book inquires into what Americans mean when they call the United States a middle-class nation and why the vast majority of Americans identify themselves as middle class. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Historians have painted a picture of nineteenth-century Baptists huddled in clapboard meetinghouses preaching sermons and singing hymns, seemingly unaware of the wider world. According to this view, Baptists were "so heavenly-minded, they were of no earthly good." Overlooked are the illustrative stories of Baptists fighting poverty, promoting abolition, petitioning Congress, and debating tax policy. Politics and Piety is a careful look at antebellum Baptist life. It is seen in figures such as John Broadus, whose first sermon promoted temperance, David Barrow, who formed an anti-slavery association in Kentucky, and in a Savannah church that started a ministry to the homeless. Not only did Baptists promote piety for the good of their churches, but they did so for the betterment of society at large. Though they aimed to change America one soul at a time, that is only part of the story. They also engaged the political arena, forcefully and directly. Simply put, Baptists were social reformers. Relying on the ideas of rank-and-file Baptists found in the minutes of local churches and associations, as well as the popular, parochial newspapers of the day, Politics and Piety uncovers a theologically minded and controversial movement to improve the nation. Understanding where these Baptists united and divided is a key to unlocking the differences in evangelical political engagement today.