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Outspoken New England urbanite Horace Holley (1781–1827) was an unlikely choice to become the president of Transylvania University—the first college established west of the Allegheny Mountains. Many Kentuckians doubted his leadership abilities, some questioned his Unitarian beliefs, and others simply found him arrogant and elitist. Nevertheless, Holley ushered in a period of sustained educational and cultural growth at Transylvania, and the university received national attention for its scientifically progressive and liberal curriculum. The resulting influx of wealthy students and celebrated faculty—including Constantine Samuel Rafinesque—lent Lexington, Kentucky, a distinguished atmosphere and gave rise to the city's image as the "Athens of the West." In this definitive biography, James P. Cousins offers fresh perspectives on a seminal yet controversial figure in American religious history and educational life. The son of a prosperous New England merchant family, Holley studied at Yale University before serving as a minister. He achieved national acclaim as an intellectual and self-appointed critic of higher education before accepting the position at Transylvania. His clashes with political and community leaders, however, ultimately led him to resign in 1827, and his untimely death later that year cut short a promising career. Drawing upon a wealth of previously used and newly uncovered primary sources, Cousins analyzes the profound influence of westward expansion on social progress and education that transpired during Holley's tenure. This engaging book not only illuminates the life and work of an important yet overlooked figure, but makes a valuable contribution to the history of education in the early American Republic.
The mysterious, highly influential hidden world of Yale’s secret societies is revealed in a definitive and scholarly history. Secret societies have fundamentally shaped America’s cultural and political landscapes. In ways that are expected but never explicit, the bonds made through the most elite of secret societies have won members Pulitzer Prizes, governorships, and even presidencies. At the apex of these institutions stands Yale University and its rumored twenty-six secret societies. Tracing a history that has intrigued and enthralled for centuries, alluring the attention of such luminaries as Ernest Hemingway, William Faulkner and F. Scott Fitzgerald, Skulls and Keys traces the history of Yale’s societies as they set the foundation for America’s future secret clubs and helped define the modern age of politics. But there is a progressive side to Yale’s secret societies that we rarely hear about, one that, in the cultural tumult of the nineteen-sixties, resulted in the election of people of color, women, and gay men, even in proportions beyond their percentages in the class. It’s a side that is often overlooked in favor of sensational legends of blood oaths and toe-curling conspiracies. Dave Richards, an alum of Yale, sheds some light on the lesser known stories of Yale’s secret societies. He takes us through the history from Phi Beta Kappa in the American Revolution (originally a social and drinking society) through Skull and Bones and its rivals in the nineteenth and twentieth centuries. While there have been articles and books on some of those societies, there has never been a scholarly history of the system as a whole.
At the close of the eighteenth century, Timothy Dwight--poet, clergyman, and, later, president of Yale College--waged a literary and intellectual war against the forces of "infidelity." The Devil and Doctor Dwight reexamines this episode by focusing on The Triumph of Infidelity (1788), the verse satire that launched Dwight's campaign and, Colin Wells argues, the key to recovering the deeper meaning of the threat of infidelity in the early years of the American Republic. The book also features the first modern, annotated edition of this important but long-overlooked poem. Modeled after Alexander Pope's satiric masterpiece, the Dunciad, Dwight's poem took aim at a number of his contemporaries, but its principal target was Congregationalist Charles Chauncy, author of a controversial treatise asserting "the salvation of all men." To Dwight's mind, a belief in universal salvation issued from the same naive faith in innate human virtue and inevitable progress that governed all forms of Enlightenment thought, political as well as religious. Indeed, in subsequent works he traced with increasing dismay a shift in the idea of universal salvation from a theological doctrine to a political belief and symbol of American national identity. In this light, Dwight's campaign against infidelity must also be seen as an early and prescient critique of the ideological underpinnings of Jeffersonian democracy.